-- LESSONS ON FAITH WITH DAILY PRACTICE OF THE DAO

[dolf]

-- LESSONS ON FAITH WITH DAILY PRACTICE OF THE DAO

(c) 2021 Dolf Leendert Boek, Revision: 25 November, 2021

I wonder what they think of our GLBTIQ Bible?

<https://www.grapple369.com>

DOLF @ 0011 HOURS ON 22 NOVEMBER 2021: "Thusly

One produces the circle
Two produces yang / yin (within)
Three produces the segmentation

"AND GOD SAID, LET THE EARTH BRING FORTH GRASS-H1877, THE HERB-H6212
YIELDING SEED, AND THE FRUIT TREE-H6086 YIELDING FRUIT AFTER HIS KIND,
WHOSE SEED IS IN ITSELF, UPON THE EARTH: AND IT WAS SO.

AND THE EARTH BROUGHT FORTH GRASS, AND HERB YIELDING SEED AFTER HIS
KIND, AND THE TREE YIELDING FRUIT, WHOSE SEED WAS IN ITSELF, AFTER HIS
KIND: AND GOD SAW THAT IT WAS GOOD.

AND THE EVENING AND THE MORNING WERE THE THIRD DAY.” [Genesis 1:11-13]

    #325 as [#20, #4, #300, #1] / 
#305 as [#4, #300, #1] = desheʼ
(H1877): {UMBRA: #305 % #41 = #18} 1) grass, new grass, green herb,
vegetation, young;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #305 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.

    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169

ONTIC_OBLIGANS_169@{
   @1: Sup: 18 - WAITING: HSI (#18); Ego: 18 -
WAITING: HSI (#18),
   @2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 -
GATHERING IN: HSI (#76),
   @3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21
- RELEASE: SHIH (#97),
   @4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 -
HARDNESS: CHIEN (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}),
   Male: #117; Feme: #169
} // #169

#372 as [#70, #300, #2] = ʻeseb (H6212): {UMBRA: #372 % #41 = #3} 1)
herb, herbage, grass, green plants;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #372 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46
- Climbing, Moving / Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

ONTIC_OBLIGANS_130@{
   @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED:
HSIEN (#3),
   @2: Sup: 46 - ENLARGEMENT: K'UO (#49); Ego: 43 -
ENCOUNTERS: YU (#46),
   @3: Sup: 2 - FULL CIRCLE: CHOU (#51); Ego: 37 -
PURITY: TS'UI (#83),
   @4: Sup: 49 - FLIGHT: T'AO (#100); Ego: 47 -
PATTERN: WEN (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #100; Feme:
#130
} // #130

    #176 as [#6, #70, #90, #10] / [#70, #90, #10, #6] / 
    #190 as
[#70, #90, #10, #500] / [#30, #70, #900] / 
#160 as [#70, #90] / [#70,
#900] = ʻêts (H6086): {UMBRA: #160 % #41 = #37} 1) tree, wood, timber,
stock, plank, stalk, stick, gallows; 1a) tree, trees; 1b) wood, pieces
of wood, gallows, firewood, cedar-wood, woody flax;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #160 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.

    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196

ONTIC_OBLIGANS_196@{
   @1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 -
PURITY: TS'UI (#37),
   @2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 -
COMPLIANCE: HSUN (#114),
   @3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 -
PENETRATION: JUI (#128),
   @4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68
- DIMMING: MENG (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
   Male:
#151; Feme: #196
} // #196

There are three elements GRASS-@169, HERB-@130 and TREE-@196 to this
Genesis narrative which conveys a segmentation “after his kind”...

TOTAL CONCEPT @495 = @169 + @130 + @196

#495 as [#60, #2, #10, #2, #6, #400, #10, #5] = çâbîyb (H5439): {UMBRA:
#74 % #41 = #33} 1) places round about, circuit, round about; 2) in a
circuit,
a circuit, round about; 3) in the circuit, from every side;

סָבִיב çâbîyb, saw-beeb'; or (feminine) סְבִיבָה çᵉbîybâh; from H5437; (as
noun) a *CIRCLE*, neighbour, or environs; but chiefly (as adverb, with
or without preposition) around:—(place, round) about, circuit, compass,
on every side.

LANGUAGE AND LINGUISTICS

- Segment (handwriting), the pen-tip trajectory between two defined points
- Segment (linguistics), a discrete unit of speech
- Speech segmentation, identifying the boundaries between words in
spoken languages
- Text segmentation, dividing written text into meaningful units

Thus the question is whether the Chinese language rudiments are derived
segmentation since the strokes are discrete elements.

So I would like to know the answer to the epistemological consideration
as to whether the Chinese language rudiments were conceived against the
appraisals paradigm …"

ONE <***@APOLKA.SIGN> @ 0011 HOURS ON 22 NOVEMBER 2021: "Okay. Not
sure how the Bible is associated with Tao Chia.

Some eclectic thinkers think in terms of Perennial Philosophy.

<https://en.wikipedia.org/wiki/Perennial_philosophy>

Mystical experiences vary."

DOLF @ 0716 HOURS ON 23 NOVEMBER 2021: "The question then is whether the
education is effective or just reinforcing a trinomial / ternary <->
binomial / binary adverse consequence."

ONE <***@APOLKA.SIGN> @ 1217 HOURS ON 23 NOVEMBER 2021: "Do you have a
name for your 369 magic square?"

DOLF @ 1232 HOURS ON 23 NOVEMBER 2021: "The #369 by itself is wan wu

But the 9x9x9 is the uncared block which conveys seven #369 arrays
within a specific order… so while I deploy the canon of supreme mystery
at the ninth layer I reference the Dao Te CHING by such ordering and
apply the TETRA to the fourth as dominion {#1, #11, #21, #31, #41, #51,
#61, #71, #81}.

The eighth is a transformative prototype an I have identified four of those:

HOMOIOS
HETEROS
TORAH
RIGHTS"

ONE <***@APOLKA.SIGN> @ 1306 HOURS ON 23 NOVEMBER 2021: "In terms of
Taoism, Tao Chia that is, for me, pu, is what would be the uncarved
block, simplicity."

DOLF @ 1341 HOURS ON 23 NOVEMBER 2021: "Here is the Canon of Supreme
Mystery mapping to the I CHING hexagrams of 4 BCE as the course of nature.

<https://www.grapple369.com/nature.html>

The T'AI HSÜAN CHING then deploys this mappings as {POLAR OPPOSITIONS /
INTERPLAY OF OPPOSITES} to deduce the ONTIC (ie. centre of circle) notions."

ONE <***@APOLKA.SIGN> @ 1442 HOURS ON 23 NOVEMBER 2021: "You appear to
be mixing and matching various different forms of something. I don't
know what Trochos is.

No idea what James 3:6 says.

I can google both of them. Maybe that would help.

Trochos might mean, wheel.

James 3:6 talks about the tongue.

I have no idea how a wheel, in Greek, relates to the tongue in James' view."

DOLF @ 1509 HOURS ON 23 NOVEMBER 2021: "The wheel is the following:

#71 #1 #11
#61 #81 #21
#51 #41 #31


<Loading Image...>

ONE <***@APOLKA.SIGN> @ 1545 HOURS ON 23 NOVEMBER 2021: "I don't know
what the #81 tetra means. Tetra, I suppose, means four.

Hexagrams might refer to the I-Ching diagrams.

Eighty-one reminds me of the 9x9 369 magic square."

DOLF @ 1558 HOURS ON 23 NOVEMBER 2021: "The Tetra are each number
compromised of this formulation:

0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3

It is generally agreed by Taoist scholars that Tao produced One means
Wuji produced Taiji, and One produced Two means Taiji produced Yin and
Yang [or Liangyi (兩儀) in scholastic term]. However, the subject of how
Two produced Three has remained a popular debate among Taoist Scholars.
Most scholars believe that it refers to the Interaction between Yin and
Yang, with the presence of Chi, or life force.

Thusly every number #81 and everything #369 is made up from the
possibility of the one, two or three.
From the Taoist classic Tao Te Ching, it was held that "The Tao
produced One; One produced Two; Two produced Three; Three produced All
things."

The Tetra mapping is here

<https://www.grapple369.com/nature.html>

The 3, 6, 9, 18, 27, 54 are divisible by 3 in conformity to the Dao
notion that the 3 produces all.

That the unnamed DAO might be considered as accessible by NUMBER and not
the spoken word."

ONE <***@APOLKA.SIGN> @ 1552 HOURS ON 23 NOVEMBER 2021: "I do
understand, in my own way, you appear to have a complicated method of
arriving at something. What that something is, I don't know.

Day by day, presumably, you can document a Dao.

Whether that Dao is the same Dao as found in the Dao De Jing (DDJ) could
be a wonder.

If it's wu-wei, that'd be a thing. If it's wu-xin, that may be a Dao.

Without-action.
Without-thought.
No-mind. Spontaneous.

Those types of Dao are, in my opinion, some of the Dao of Daojia, aka
Daoist Philosophy.”

DOLF @ 1601 HOURS ON 23 NOVEMBER 2021: "It is entirely spontaneous since
I can do a time check and cohere the category of Understanding—it is immense

<https://www.grapple369.com/?time:16.01> <-- intersects with the day as
well as time

#400 - *NOUMENON* *RESONANCE* as [#20, #40, #60, #80, #200] /
#380 as [#40, #60, #80, #200] = miçpâr (H4557): {UMBRA: #380 % #41 =
#11} 1) number, tale; 1a) number; 1a1) number; 1a2) *INNUMERABLE* (with
negative); 1a3) few, numerable (alone); 1a4) by count, in number,
according to number (with prep); 1b) recounting, relation;

ONE <***@APOLKA.SIGN> @ 0030 HOURS ON 24 NOVEMBER 2021: "So, you are
attempting to increase your understanding, apperceptions, by building on
what you know, to unify your self in some fashion?

If so, I can see how that might work.”

DOLF @ 0712 HOURS ON 24 NOVEMBER 2021: "That I have made a statement and
then performed a time check against my appraisal paradigm to find that
the idea in this instance is there.

YOUTUBE: "Gregorian - gloria (feat. narcis)”

#442 - *NOUMENON* *RESONANCE* as [#2, #400, #5, #30, #5] /
#440 as [#400, #5, #30, #5] = tᵉhillâh (H8416): {UMBRA: #440 % #41 =
#30} 1) *PRAISE*, *SONG* *OR* *HYMN* *OF* *PRAISE*; 1a) praise,
adoration, thanksgiving (paid to God); 1b) act of general or public
praise; 1c) praise-song (as title); 1d) praise (demanded by qualities or
deeds or attributes of God); 1e) renown, fame, *GLORY*; 1e1) of
Damascus, God; 1e2) object of praise, possessor of renown (fig);

<https://www.grapple369.com/?time:7.12>

So I used 1601 hrs - immense = innumerable / 0712 hours - Gloria song =
glory hymn as both corresponding to a time check as instances to
substantiate any spontaneous act.

***@zen: 1, row: 7, col: 3, nous: 49 [TIME: 16:00, SUPER: #331 /
#49 - Sage's Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes,
Initial Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 -
BARRIER (HSIEN), EGO: #400 / #49 - Sage's Constancy, Trust in Virtue;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
support, Hoarding; Tetra: 4 - BARRIER (HSIEN)]

"The sage has no mind of his own.
He is aware of the need of others.

I am good to people who are good.
I am also good to people who are not good.
Because Virtue is goodness.
I have faith in people who are faithful.
I also have faith in people who are not faithful.
Because Virtue is faithfulness.” [Tao Te Ching - Lao Tzu - chapter 49]

And in the other instance chose a song to include beforehand in our
conversation so as to emphasise an action (ie. done yesterday on
Facebook) and then was moved to spontaneously respond @ 0712 hours to
one of your earlier posts and by such then paired my actions with the
appraisals paradigm as each conveying an equivalent category of
understanding.

***@zen: 3, row: 3, col: 8, nous: 55 [TIME: 07:10, SUPER: #442 /
#51 - Natural Guides and Nursing Virtuosity; I-Ching: H47 - Oppression
(exhaustion), Confining, Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG),

"Therefore all things arise from Tao.
By Virtue they are nourished,
Developed, cared for,
Sheltered, comforted,
Grown, and protected.
Creating without claiming,
Doing without taking credit,
Guiding without interfering,
This is Primal Virtue.” [Tao Te Ching - Lao Tzu - chapter 51]

EGO: #393 / #55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance,
Grace, Adorning, Luxuriance; Tetra: 54 - UNITY (K'UN)]

"He has not experienced the union of man and woman, but is whole.
His manhood is strong.
He screams all day without becoming hoarse.
This is perfect harmony.” [Tao Te Ching - Lao Tzu - chapter 55]

In one sense it is a human attribute but in another instance it is a
transcendence that few can naturally attain to.

AYE <***@APOLKA.SIGN> @ 0554 HOURS ON 25 NOVEMBER 2021: "So, the time
check substantiated your spontaneous act, which said spontaneous act was
to make a statement after having made said statement being iterated was
reiterated by the magic square uncarved block..."

DOLF @ 1151 HOURS ON 25 NOVEMBER 2021: "You said:

"Whether that Dao is the same Dao as found in the Dao De Jing (DDJ)
could be a wonder.”

So I demonstrated that it was the same Dao.

<https://www.grapple369.com/?time:11.51>

#416 - *NOUMENON* *RESONANCE* as [#1, #200, #5, #2, #8, #200] = asebḗs
(G765): {UMBRA: #416 % #41 = #6} 1) *DESTITUTE* *OF* *REVERENTIAL* *AWE*
*TOWARDS* *GOD*, condemning God, impious;

And now you’re quibbling over editorial license and fail to recognise
the wonderment.”

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<https://www.grapple369.com/Groundwork/Daily%20Practice%20With%20The%20Dao.pdf>

Initial Post: 23 November 2021
--
YOUTUBE: "The Meerkat Circus"

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Post by dolf
One produces the circle
Two produces yang / yin (within)
Three produces the segmentation

Sounds like a blend of sorts.

It’s quite correct according to some views of the cosmology

<https://en.wikipedia.org/wiki/Wuji_(philosophy)>

[IMAGES: Wuji (left) 無極, literally "without ridgepole" originally meant
"ultimate" but came to mean the "primordial universe", "Ultimateless",
"Limitless" or "the ultimate of Nothingness" and is prior to the Taiji
(right) 太極, literally "great pole" is the "Supreme Ultimate"]

Making up one's own mythology
is fun for one, me, aye.
Sounds like a blend of sounds
that sound like sounds made.
Om. Aum.
Once upon a time the Moody Blues
went in Search of the Lost Chord.
https://en.wikipedia.org/wiki/In_Search_of_the_Lost_Chord
Searching for In Search of the Lost Chord
another Lost Chord was found.
Probably the two Lost Chords differ
and yet, the Two could be the One, Om and
a possibility may be spelled Aum as a well wells.
<< begin quote from an Edge >>
This garden universe vibrates complete
Some, we get a sound so sweet
Vibrations reach on up to become light
And then through gamma, out of sight
Between the eyes and ears there lie
The sounds of color and the light of a sigh
And to hear the sun, what a thing to believe
But it's all around if we could but perceive
To know ultra-violet, infra-red, and x-rays
Beauty to find in so may ways
Two notes of the chord, that's our full scope
But to reach the chord is our life's hope
And to name the chord is important to some
So they give it a word, and the word is OM
<< end of quote >>

Above is the Word and a song, Om.
- thanks! Cheers!

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Post by dolf

Post by dolf
One produces the circle
Two produces yang / yin (within)
Three produces the segmentation

Sounds like a blend of sorts.

If the CANON OF SUPREME MYSTERY maps the I CHING hexagrams to the tetra
then the cosmology ought to be as conveyed below...

Post by dolf
It’s quite correct according to some views of the cosmology
<https://en.wikipedia.org/wiki/Wuji_(philosophy)>
[IMAGES: Wuji (left) 無極, literally "without ridgepole" originally meant
"ultimate" but came to mean the "primordial universe", "Ultimateless",
"Limitless" or "the ultimate of Nothingness" and is prior to the Taiji
(right) 太極, literally "great pole" is the "Supreme Ultimate"]

Making up one's own mythology
is fun for one, me, aye.
Sounds like a blend of sounds
that sound like sounds made.
Om. Aum.
Once upon a time the Moody Blues
went in Search of the Lost Chord.
https://en.wikipedia.org/wiki/In_Search_of_the_Lost_Chord
Searching for In Search of the Lost Chord
another Lost Chord was found.
Probably the two Lost Chords differ
and yet, the Two could be the One, Om and
a possibility may be spelled Aum as a well wells.
<< begin quote from an Edge >>
This garden universe vibrates complete
Some, we get a sound so sweet
Vibrations reach on up to become light
And then through gamma, out of sight
Between the eyes and ears there lie
The sounds of color and the light of a sigh
And to hear the sun, what a thing to believe
But it's all around if we could but perceive
To know ultra-violet, infra-red, and x-rays
Beauty to find in so may ways
Two notes of the chord, that's our full scope
But to reach the chord is our life's hope
And to name the chord is important to some
So they give it a word, and the word is OM
<< end of quote >>
http://youtu.be/N36oRaEF4jA
Above is the Word and a song, Om.
- thanks! Cheers!

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

You are rambling

Post by dolf

Post by dolf
One produces the circle
Two produces yang / yin (within)
Three produces the segmentation

Sounds like a blend of sorts.

If the CANON OF SUPREME MYSTERY maps the I CHING hexagrams to the tetra
then the cosmology ought to be as conveyed below...

If it maps, then it maps.
If it maps for you, then it maps for you.
One may produce a map showing various features mapping
a territory and notice how the map is not the territory.
Some interpretations of Tao Chia may suggest how the map
is never the territory, words are unable to convey Tao.
Be that as it may, texts were written and some readers
might get a sense of the Zone and do-without-doing, wei-wu-wei.
Cook Ting, for example, cared the most for what he called Tao.
Hunchy Bugcatcher knew he had Tao, a Method, a Way.
https://terebess.hu/english/chuangtzu2.html#19
<< begin quote from above >>
When Confucius was on his way to Ch'u, he passed through a forest
where he saw a hunchback catching cicadas with a sticky pole as easily
as though he were grabbing them with his hand.
Confucius said, "What skill you have! Is there a special way to this?"
"I have a way," said the hunchback. "For the first five or six months
I practice balancing two balls on top of each other on the end of the
pole and, if they don't fall off, I know I will lose very few cicadas.
Then I balance three balls and, if they don't fall off, I know I'll
lose only one cicada in ten. Then I balance five balls and, if they
don't fall off, I know it will be as easy as grabbing them with my
hand. I hold my body like a stiff tree trunk and use my arm like an
old dry limb. No matter how huge heaven and earth, or how numerous
the ten thousand things, I'm aware of nothing but cicada wings. Not
wavering, not tipping, not letting any of the other ten thousand
things take the place of those cicada wings -
how can I help but succeed?"
<< end quote from above >>

Post by dolf

It’s quite correct according to some views of the cosmology
<https://en.wikipedia.org/wiki/Wuji_(philosophy)>
[IMAGES: Wuji (left) ??, literally "without ridgepole" originally meant
"ultimate" but came to mean the "primordial universe", "Ultimateless",
"Limitless" or "the ultimate of Nothingness" and is prior to the Taiji
(right) ??, literally "great pole" is the "Supreme Ultimate"]

Wuji can be quite the unlimited limitless infinite concept.
<< I was astounded by his words, which were limitless
as the Milky Way. They were extravagant and remote
from human experience. >>
<< Who can associate in non-association and cooperate in
noncooperation? Who can ascend to heaven and wander in the mists,
bounding through infinity, forgetting themselves in life forever
and ever without end? >>
<< To enter the gate of inexhaustibility And to roam in the fields of
infinity. I shall mingle my light with that of the sun and moon, And
will become eternal with heaven and earth. >>
<< Supposing there were someone who could ride upon the truth of
heaven and earth, who could chariot upon the transformations
of the six vital breaths and thereby go wandering in infinity,
what would he have to rely on? >>
Would he rely on a magic square?
- hmmm ... Cheers!

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Overnight I got permission to utilise the DAO TE CHING interpretation
and so I've now added it to my DAILY view

<https://www.grapple369.com>

Let me know what you think...

<https://www.grapple369.com/Groundwork/Daily%20Practice%20With%20The%20Dao.pdf>

- dolf

Post by dolf
You are rambling

It's w'hats eye dew!
Daily practice of a dao
might make for an art form
as well as perfect many forms.
Having faith in one's practice,
knowing it was perfected,
could be to be near Ting.
Ting, as you may recall, carved the bull.
Thousands of oxen and his vorpal blade
stayed ever-sharp after a few years.
Ting didn't practice per se, as you may recall,
unlike a student who practiced sitting and forgetting
after which he'd forgotten everything and was
one with the Great Thoroughfare, aka Dao.
Techniques vary.
Woodcarver Ch'ing, Hunch Bugcatcher,
mention has not been made of the Wheelwright
nor of the swimmer who took a dive of Lu Liang Falls.
Each of their Tao may be viewed as different.
The swimmer said he didn't have Tao, he simply
grew up around water and followed the current.
Up above, in the Subject line it suggests
lessons on faith with daily pracitce of the dao.
A reader may wonder, what dao?
Does a follower of Tao need faith?
Faith might be more of a Confucian way.
How does some body, some individual, practice a Way
or, practice, the Way, assuming there is one and
only one and not various or many Ways?
- given a mind sigh ... Cheers!

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Post by dolf
Overnight I got permission to utilise the DAO TE CHING interpretation
and so I've now added it to my DAILY view

Where did you get permission from?
Who or what gave you permission?

The person who did the translation of the Dao Te Ching gave me permission
to use it so yesterday I added the concept as integral component.

Is your DAILY view what you get
when you consult your magic square?
If so, do you get the same result
during the course of the same day
at different times during that day?

You can derive a view by day or by time of day. The inclusion of the Dao
Te Ching ought to improve consultation.

For several years I have been able spontaneously cohere categories of
understanding which was apparent from doing a time check.

Or, does the DAILY view change
throughout the day based on the time
when you consult the magic square, if you do?

Post by dolf
<https://www.grapple369.com>
Let me know what you think...
<https://www.grapple369.com/Groundwork/Daily%20Practice%20With%20The%20Dao.pdf>

The presentation is, aesthetically,
not difficult for me to read.
The content is not very meaningful to me.
I have no idea what your daily practice of the dao is
nor what the phrase means in particular specifically nor
what you have faith in. Is your faith, faith in the square?
Faith in Abraham's God or faith in a different dao than
Daojia's one or many Dao? Is it faith in your own Dao?
Do you consult your magic square
to confirm your thinking or speaking,
making statements and then, see,
similar to looking in a mirror to view
what you said is true, based on
a result given you from the square?
Is that your daily practice
to increase your faith and
unity apperception?
--

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Post by dolf

Post by dolf
Overnight I got permission to utilise the DAO TE CHING interpretation
and so I've now added it to my DAILY view

Where did you get permission from?
Who or what gave you permission?

The person who did the translation of the Dao Te Ching gave me permission
to use it so yesterday I added the concept as integral component.

Here is the coding

<https://www.grapple369.com/gnosis/dao.json>

Post by dolf

Is your DAILY view what you get
when you consult your magic square?
If so, do you get the same result
during the course of the same day
at different times during that day?

You can derive a view by day or by time of day. The inclusion of the Dao
Te Ching ought to improve consultation.
For several years I have been able spontaneously cohere categories of
understanding which was apparent from doing a time check.

Or, does the DAILY view change
throughout the day based on the time
when you consult the magic square, if you do?

Post by dolf
<https://www.grapple369.com>
Let me know what you think...
<https://www.grapple369.com/Groundwork/Daily%20Practice%20With%20The%20Dao.pdf>

The presentation is, aesthetically,
not difficult for me to read.
The content is not very meaningful to me.
I have no idea what your daily practice of the dao is
nor what the phrase means in particular specifically nor
what you have faith in. Is your faith, faith in the square?
Faith in Abraham's God or faith in a different dao than
Daojia's one or many Dao? Is it faith in your own Dao?
Do you consult your magic square
to confirm your thinking or speaking,
making statements and then, see,
similar to looking in a mirror to view
what you said is true, based on
a result given you from the square?
Is that your daily practice
to increase your faith and
unity apperception?
--

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Post by dolf

Post by dolf

Post by dolf
Overnight I got permission to utilise the DAO TE CHING interpretation
and so I've now added it to my DAILY view

Where did you get permission from?
Who or what gave you permission?

The person who did the translation of the Dao Te Ching gave me permission
to use it so yesterday I added the concept as integral component.

Here is the coding
<https://www.grapple369.com/gnosis/dao.json>

Post by dolf

Is your DAILY view what you get
when you consult your magic square?
If so, do you get the same result
during the course of the same day
at different times during that day?

You can derive a view by day or by time of day. The inclusion of the Dao
Te Ching ought to improve consultation.
For several years I have been able spontaneously cohere categories of
understanding which was apparent from doing a time check.

Or, does the DAILY view change
throughout the day based on the time
when you consult the magic square, if you do?

Post by dolf
<https://www.grapple369.com>
Let me know what you think...
<https://www.grapple369.com/Groundwork/Daily%20Practice%20With%20The%20Dao.pdf>

The presentation is, aesthetically,
not difficult for me to read.
The content is not very meaningful to me.
I have no idea what your daily practice of the dao is
nor what the phrase means in particular specifically nor
what you have faith in. Is your faith, faith in the square?
Faith in Abraham's God or faith in a different dao than
Daojia's one or many Dao? Is it faith in your own Dao?

Do you even need to know what my daily practice of the dao is?

Biblical exegesis as perennial tradition is inherently neo-platonic and I
convey by a syncretic progression as alternative that it is has roots
within a oriental tradition—such a claim is a shocking reality.

Post by dolf

Post by dolf

Do you consult your magic square
to confirm your thinking or speaking,
making statements and then, see,
similar to looking in a mirror to view
what you said is true, based on
a result given you from the square?

To answer the question: yes.

But one ought to consider that I devised the magic square paradigm as
gnosis ex machina to be able to model thinking

Post by dolf

Post by dolf

Is that your daily practice
to increase your faith and
unity apperception?

It’s like a compass by which one might chart a course.

Post by dolf

Post by dolf

--

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

... snip ...

Post by dolf

Post by dolf
Let me know what you think...
<https://www.grapple369.com/Groundwork/Daily%20Practice%20With%20The%20Dao.pdf>

The presentation is, aesthetically,
not difficult for me to read.
The content is not very meaningful to me.
I have no idea what your daily practice of the dao is
nor what the phrase means in particular specifically nor
what you have faith in. Is your faith, faith in the square?
Faith in Abraham's God or faith in a different dao than
Daojia's one or many Dao? Is it faith in your own Dao?

Do you even need to know what my daily practice of the dao is?

No need, no.
Just curious.
Your daily practice on faith
appears to be making a statement
and then consulting your magic square
to verify that the statement was true in
your view of how reality is. Verification leads
to an increase in your unity apperception.

Post by dolf
Biblical exegesis as perennial tradition is inherently neo-platonic and I
convey by a syncretic progression as alternative that it is has roots
within a oriental tradition—such a claim is a shocking reality.

There are many types of Biblical exegesis.
https://en.wikipedia.org/wiki/Exegesis

But none of them consider an ONTIC epistemological grounding for the
circumscribing of language concepts.

The Egyptian 42 gods have a corresponding NOME as a geographic mapping
which now encompasses the whole world.

The same thing ought to be possible with spheres of knowledge

<< critical explanation or interpretation of a text >>
To pick a verse out of a chapter out of a book
in the library of books called, the Bible, people do.
https://en.wikipedia.org/wiki/Neoplatonism
Some might use a neo-platonic paradigm.
Some may choose a New Age paradigm.
People use the Bible to prove topics used
in their sermons or politics or everyday speech
and if they could do an exegesis, they would
unless they don't, which is also possible.
A favorite of mines is Philippians 2:5-6 ... .
Translations vary a bit in a horse's mouth.
Taking the statements literally, one's mind
or heart is the same as a Hindu type view.
When contexts are rulers
Semantics may be at play

Post by dolf

Do you consult your magic square
to confirm your thinking or speaking,
making statements and then, see,
similar to looking in a mirror to view
what you said is true, based on
a result given you from the square?

To answer the question: yes.
But one ought to consider that I devised the magic square paradigm as
gnosis ex machina to be able to model thinking

I think it's great that it works for you.

Post by dolf

Is that your daily practice
to increase your faith and
unity apperception?

It’s like a compass by which one might chart a course.

To stay on course, following Tao, for me
is to simply go with the flow naturally.
Be as liquid water. No need to check to see
if a stream of thought enters a notion.
To be in the present as the present unfolds
is a wonderful gift floating my Way.
Other paradigms, such an Abraham's God view,
with reality being a ceramic creation of a Creator,
or a Hindu Brahman/Atman, dramatic view, with a Self
who sees out of all eyes, a more pantheism or pan-
entheism, where the Self is all beings and things
may work at times as wells well and me being
me happens to dwell, ponder and be well,
as a well-frog and/or a sea-turtle.
- thanks again! Cheers!

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

... snip ...

Post by dolf

Post by dolf
Let me know what you think...
<https://www.grapple369.com/Groundwork/Daily%20Practice%20With%20The%20Dao.pdf>

The presentation is, aesthetically,
not difficult for me to read.
The content is not very meaningful to me.
I have no idea what your daily practice of the dao is
nor what the phrase means in particular specifically nor
what you have faith in. Is your faith, faith in the square?
Faith in Abraham's God or faith in a different dao than
Daojia's one or many Dao? Is it faith in your own Dao?

Do you even need to know what my daily practice of the dao is?

No need, no.
Just curious.
Your daily practice on faith
appears to be making a statement
and then consulting your magic square
to verify that the statement was true in
your view of how reality is. Verification leads
to an increase in your unity apperception.

Post by dolf
Biblical exegesis as perennial tradition is inherently neo-platonic and I
convey by a syncretic progression as alternative that it is has roots
within a oriental tradition—such a claim is a shocking reality.

There are many types of Biblical exegesis.
https://en.wikipedia.org/wiki/Exegesis

But none of them consider an ONTIC epistemological grounding for the
circumscribing of language concepts.

The Egyptian 42 gods have a corresponding NOME as a geographic mapping
which now encompasses the whole world.

The same thing ought to be possible with spheres of knowledge

<< critical explanation or interpretation of a text >>
To pick a verse out of a chapter out of a book
in the library of books called, the Bible, people do.
https://en.wikipedia.org/wiki/Neoplatonism
Some might use a neo-platonic paradigm.
Some may choose a New Age paradigm.
People use the Bible to prove topics used
in their sermons or politics or everyday speech
and if they could do an exegesis, they would
unless they don't, which is also possible.
A favorite of mines is Philippians 2:5-6 ... .

"In your relationships with one another, {@1: Sup: 65 - INNER: NEI
(#65); Ego: 28 - CHANGE: KENG (#28)}

have the same mindset as Christ Jesus: {@2: Sup: 33 - CLOSENESS: MI
(#98); Ego: 20 - ADVANCE: CHIN (#48)}

Who, {@3: Sup: 3 - MIRED: HSIEN (#101); Ego: 1 - CENTRE: CHUNG (#49)}

being in very nature God, {@4: Sup: 33 - CLOSENESS: MI (#134); Ego: 19 -
FOLLOWING: TS'UNG (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42})}

did not consider equality with God something to be used to his own
advantage." {@5: Sup: 44 - STOVE: TSAO (#178); Ego: 64 - SINKING: CH'EN
(#132)}

Translations vary a bit in a horse's mouth.
Taking the statements literally, one's mind
or heart is the same as a Hindu type view.
When contexts are rulers
Semantics may be at play

Post by dolf

Do you consult your magic square
to confirm your thinking or speaking,
making statements and then, see,
similar to looking in a mirror to view
what you said is true, based on
a result given you from the square?

To answer the question: yes.
But one ought to consider that I devised the magic square paradigm as
gnosis ex machina to be able to model thinking

I think it's great that it works for you.

Post by dolf

Is that your daily practice
to increase your faith and
unity apperception?

It’s like a compass by which one might chart a course.

To stay on course, following Tao, for me
is to simply go with the flow naturally.
Be as liquid water. No need to check to see
if a stream of thought enters a notion.
To be in the present as the present unfolds
is a wonderful gift floating my Way.
Other paradigms, such an Abraham's God view,
with reality being a ceramic creation of a Creator,
or a Hindu Brahman/Atman, dramatic view, with a Self
who sees out of all eyes, a more pantheism or pan-
entheism, where the Self is all beings and things
may work at times as wells well and me being
me happens to dwell, ponder and be well,
as a well-frog and/or a sea-turtle.
- thanks again! Cheers!

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Post by dolf

... snip ...

Post by dolf

Post by dolf
Let me know what you think...
<https://www.grapple369.com/Groundwork/Daily%20Practice%20With%20The%20Dao.pdf>

The presentation is, aesthetically,
not difficult for me to read.
The content is not very meaningful to me.
I have no idea what your daily practice of the dao is
nor what the phrase means in particular specifically nor
what you have faith in. Is your faith, faith in the square?
Faith in Abraham's God or faith in a different dao than
Daojia's one or many Dao? Is it faith in your own Dao?

Do you even need to know what my daily practice of the dao is?

No need, no.
Just curious.
Your daily practice on faith
appears to be making a statement
and then consulting your magic square
to verify that the statement was true in
your view of how reality is. Verification leads
to an increase in your unity apperception.

Post by dolf
Biblical exegesis as perennial tradition is inherently neo-platonic and I
convey by a syncretic progression as alternative that it is has roots
within a oriental tradition—such a claim is a shocking reality.

There are many types of Biblical exegesis.
https://en.wikipedia.org/wiki/Exegesis

But none of them consider an ONTIC epistemological grounding for the
circumscribing of language concepts.
The Egyptian 42 gods have a corresponding NOME as a geographic mapping
which now encompasses the whole world.
The same thing ought to be possible with spheres of knowledge

<< critical explanation or interpretation of a text >>
To pick a verse out of a chapter out of a book
in the library of books called, the Bible, people do.
https://en.wikipedia.org/wiki/Neoplatonism
Some might use a neo-platonic paradigm.
Some may choose a New Age paradigm.
People use the Bible to prove topics used
in their sermons or politics or everyday speech
and if they could do an exegesis, they would
unless they don't, which is also possible.
A favorite of mines is Philippians 2:5-6 ... .

(#65); Ego: 28 - CHANGE: KENG (#28)}
(#98); Ego: 20 - ADVANCE: CHIN (#48)}
FOLLOWING: TS'UNG (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42})}
did not consider equality with God something to be used to his own
(#132)}

Translations vary a bit in a horse's mouth.
Taking the statements literally, one's mind
or heart is the same as a Hindu type view.
When contexts are rulers
Semantics may be at play

Post by dolf

Do you consult your magic square
to confirm your thinking or speaking,
making statements and then, see,
similar to looking in a mirror to view
what you said is true, based on
a result given you from the square?

To answer the question: yes.
But one ought to consider that I devised the magic square paradigm as
gnosis ex machina to be able to model thinking

I think it's great that it works for you.

Post by dolf

Is that your daily practice
to increase your faith and
unity apperception?

It’s like a compass by which one might chart a course.

To stay on course, following Tao, for me
is to simply go with the flow naturally.
Be as liquid water. No need to check to see
if a stream of thought enters a notion.

"The heart is deceitful above all things, and desperately wicked: who can
know it?

I the LORD search the heart, I try the reins, even to give every man
according to his ways, and according to the fruit of his doings." [Jeremiah
17:9-10]

Post by dolf

To be in the present as the present unfolds
is a wonderful gift floating my Way.
Other paradigms, such an Abraham's God view,
with reality being a ceramic creation of a Creator,
or a Hindu Brahman/Atman, dramatic view, with a Self
who sees out of all eyes, a more pantheism or pan-
entheism, where the Self is all beings and things
may work at times as wells well and me being
me happens to dwell, ponder and be well,
as a well-frog and/or a sea-turtle.
- thanks again! Cheers!

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Post by dolf

... snip ...

Post by dolf

Post by dolf
Let me know what you think...
<https://www.grapple369.com/Groundwork/Daily%20Practice%20With%20The%20Dao.pdf>

The presentation is, aesthetically,
not difficult for me to read.
The content is not very meaningful to me.
I have no idea what your daily practice of the dao is
nor what the phrase means in particular specifically nor
what you have faith in. Is your faith, faith in the square?
Faith in Abraham's God or faith in a different dao than
Daojia's one or many Dao? Is it faith in your own Dao?

Do you even need to know what my daily practice of the dao is?

No need, no.
Just curious.
Your daily practice on faith
appears to be making a statement
and then consulting your magic square
to verify that the statement was true in
your view of how reality is. Verification leads
to an increase in your unity apperception.

Post by dolf
Biblical exegesis as perennial tradition is inherently neo-platonic and I
convey by a syncretic progression as alternative that it is has roots
within a oriental tradition—such a claim is a shocking reality.

There are many types of Biblical exegesis.
https://en.wikipedia.org/wiki/Exegesis

But none of them consider an ONTIC epistemological grounding for the
circumscribing of language concepts.
The Egyptian 42 gods have a corresponding NOME as a geographic mapping
which now encompasses the whole world.
The same thing ought to be possible with spheres of knowledge

<< critical explanation or interpretation of a text >>
To pick a verse out of a chapter out of a book
in the library of books called, the Bible, people do.
https://en.wikipedia.org/wiki/Neoplatonism
Some might use a neo-platonic paradigm.
Some may choose a New Age paradigm.
People use the Bible to prove topics used
in their sermons or politics or everyday speech
and if they could do an exegesis, they would
unless they don't, which is also possible.
A favorite of mines is Philippians 2:5-6 ... .

(#65); Ego: 28 - CHANGE: KENG (#28)}
(#98); Ego: 20 - ADVANCE: CHIN (#48)}
FOLLOWING: TS'UNG (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42})}
did not consider equality with God something to be used to his own
(#132)}

Translations vary a bit in a horse's mouth.
Taking the statements literally, one's mind
or heart is the same as a Hindu type view.
When contexts are rulers
Semantics may be at play

Post by dolf

Do you consult your magic square
to confirm your thinking or speaking,
making statements and then, see,
similar to looking in a mirror to view
what you said is true, based on
a result given you from the square?

To answer the question: yes.
But one ought to consider that I devised the magic square paradigm as
gnosis ex machina to be able to model thinking

I think it's great that it works for you.

Post by dolf

Is that your daily practice
to increase your faith and
unity apperception?

It’s like a compass by which one might chart a course.

To stay on course, following Tao, for me
is to simply go with the flow naturally.
Be as liquid water. No need to check to see
if a stream of thought enters a notion.

It is also written that "THE HEART IS DECEITFUL ABOVE ALL THINGS, AND
DESPERATELY WICKED: WHO CAN KNOW IT?

    #224 - *NOUMENON* *RESONANCE* ON 27 NOVEMBER 2021 as [#4, #200,
#20] / [#4, #200, #500] /

    #240 - *NOUMENON* *RESONANCE* ON 27 NOVEMBER 2021 as [#4, #200,
#20, #10, #6] / 
#231 - JUXTAPOSITION CONTROL as [#2, #5, #4, #200,
#500] / [#5, #2, #4, #200, #500] = derek (H1870): {UMBRA: #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(fig.); 1f) of moral character (fig.);

I THE LORD SEARCH THE HEART, I TRY THE REINS, EVEN TO GIVE EVERY MAN
ACCORDING TO HIS *WAYS*-H1870, AND ACCORDING TO THE FRUIT OF HIS
DOINGS." [Jeremiah 17:9-10]

Post by dolf

To be in the present as the present unfolds
is a wonderful gift floating my Way.
Other paradigms, such an Abraham's God view,
with reality being a ceramic creation of a Creator,
or a Hindu Brahman/Atman, dramatic view, with a Self
who sees out of all eyes, a more pantheism or pan-
entheism, where the Self is all beings and things
may work at times as wells well and me being
me happens to dwell, ponder and be well,
as a well-frog and/or a sea-turtle.
- thanks again! Cheers!

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Post by dolf
I THE LORD SEARCH THE HEART, I TRY THE REINS, EVEN TO GIVE EVERY MAN
ACCORDING TO HIS *WAYS*-H1870, AND ACCORDING TO THE FRUIT OF HIS
DOINGS." [Jeremiah 17:9-10]

And your point is?

You had said, “To stay on course, following Tao, for me is to simply go
with the flow naturally. Be as liquid water. No need to check to see if a
stream of thought enters a notion.

To be in the present as the present unfolds is a wonderful gift floating my
Way."

I then said that the heart is inherently wicked.

THE HEART IS DECEITFUL ABOVE ALL THINGS, AND DESPERATELY WICKED: WHO CAN
KNOW IT?

I THE LORD SEARCH THE HEART, I TRY THE REINS, EVEN TO GIVE EVERY MAN
ACCORDING TO HIS *WAYS*-H1870, AND ACCORDING TO THE *FRUIT*-H6529: OF HIS
DOINGS." [Jeremiah 17:9-10]

I then provided a resonance to the word WAY and FRUIT (the later used in my
earlier biblical text) as to convey a validation of myself and an adverse
judgement on your claim.

<https://www.grapple369.com/Groundwork/Daily%20Practice%20With%20The%20Dao.pdf>

With Tao Chia, a point can be how
there is no point that is the Point
when Chuang Tzu points to a tree.
The gnarly tree is a tree indeed.
The honkless goose got cooked.
- go figure ... Cheers!

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

It seems that lost direction and your Goose is cooked ...

And then you went on verbose tangents in an attempt to conceal that fact

BEGIN QUOTE:

ONE <***@APOLKA.SIGN> @ 1119 HOURS ON 27 NOVEMBER 2021: "To stay on
course, following Tao, for me is to simply go with the flow naturally.
Be as liquid water. No need to check to see if a stream of thought
enters a notion.

To be in the present as the present unfolds is a wonderful gift floating
my Way."

DOLF @ 1531 HOURS ON 27 NOVEMBER 2021: "It is also written that "THE
HEART IS DECEITFUL ABOVE ALL THINGS, AND DESPERATELY WICKED: WHO CAN
KNOW IT?

    #224 - *NOUMENON* *RESONANCE* ON 27 NOVEMBER 2021 as [#4, #200,
#20] / [#4, #200, #500] / 
    #240 - *NOUMENON* *RESONANCE* ON 27
NOVEMBER 2021 as [#4, #200, #20, #10, #6] / 
#231 - JUXTAPOSITION
CONTROL as [#2, #5, #4, #200, #500] / [#5, #2, #4, #200, #500] = derek
(H1870): {UMBRA: #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner,
habit, way; 1e) of course of life (fig.); 1f) of moral character (fig.);

    #336 - *NOUMENON* *RESONANCE* ON 27 NOVEMBER 2021 as [#6, #40, #80,
#200, #10] / [#40, #80, #200, #10, #6] / 
#298 as [#6, #2, #80, #200,
#10] / [#2, #80, #200, #10, #6] = pᵉrîy (H6529): {UMBRA: #290 % #41 =
#3} 1) fruit; 1a) fruit, produce (of the ground); 1b) fruit, offspring,
children, progeny (of the womb); 1c) fruit (of actions) (fig.);

I THE LORD SEARCH THE HEART, I TRY THE REINS, EVEN TO GIVE EVERY MAN
ACCORDING TO HIS *WAYS*-H1870, AND ACCORDING TO THE *FRUIT*-H6529 OF HIS
DOINGS." [Jeremiah 17:9-10; Proverbs 24:12; Romans 2:6]

ONE <***@APOLKA.SIGN> @ 0257 HOURS ON 28 NOVEMBER 2021: "And your
point is?

With Tao Chia, a point can be how there is no point that is the Point
when Chuang Tzu points to a tree.

The gnarly tree is a tree indeed. The honkless goose got cooked."

DOLF @ 0721 HOURS ON 28 NOVEMBER 2021: "You had said, “To stay on
course, following Tao, for me is to simply go with the flow naturally."

I then said that the heart is inherently wicked.

"Under Heaven all can see beauty as beauty only because there is ugliness.
All can know good as good only because there is evil." [Tao Te Ching -
Lao Tzu - chapter 2]

And also provided a biblical text having a resonance to the word
*WAY*-H1870 and *FRUIT*-H6529 (the later was used in my earlier biblical
text at the start of the chapter) as to convey a validation of myself
and an adverse judgement upon your claim."

ONE <***@APOLKA.SIGN> @ 0906 HOURS ON 28 NOVEMBER 2021: "Using the
Bible to show how Taoist Philosophy is not your particular Way can be
interesting to me.

As Taoism is seen by me, people are trusted to do the right thing when
left alone, without rules, laws, regulations, rites and rituals
prescribing and proscribing actions.

The heart is not deceitful above all things ... .

Taoism and Christianity are not the same religion, philosophy, etc., imo."

AYE <***@APOLKA.SIGN> @ 0939 HOURS ON 28 NOVEMBER 2021: "Probably dolf
doesn't care about what is or was historically as he creates his own
paradigm, with his own verification method of consulting the magic
square he uses, naturally.

Of the so-called Hundred Schools during the break-up of the Chou Empire
(249 BC), which ones saw xin, heart / mind, as being evil might be able
to be found.

<https://plato.stanford.edu/entries/xunzi/>

<< Xunzi (third century BCE) was a Confucian philosopher, sometimes
reckoned as the third of the three great classical Confucians (after
Confucius and Mencius).
...

Famously, Mencius argued that the xing of human beings is good (shan
善), by which he meant that all human beings have the capacity to become
good, even though, in reality, not all people are good, because they
fail to exert themselves sufficiently—or even take the obligation seriously.

...
In Xunzi, “Human Nature is Evil” is framed as an argument with Mencius
(who was probably long dead), and takes the view that the xing of human
beings is the very opposite of shan, namely e. The basic meaning of e is
close to “detestable” (as a transitive verb, wu 惡 means “to hate”) ... >>"

DOLF @ 0951 HOURS ON 28 NOVEMBER 2021: "I did by resonance with the
APPRAISAL PARADIGM then show that they were entirely compatible
(trinomial / ternary v's binomial / binary {@1, @5}):

THE JADE EMPEROR (Chinese: 玉皇; pinyin: Yù Huáng or 玉帝, Yù Dì) in
Chinese culture, traditional religions and myth is one of the
representations of the first god (太帝 tài dì). In Daoist theology he is
the assistant of Yuanshi Tianzun, who is one of the Three Pure Ones, the
three primordial {ie. HEBREW: ALEPH - U(SHIN) - MEM / #451 - Y-M-T-A}
emanations of the TAO.

ALEPH: Yuanshi Tianzun (Chinese: 元始天尊; pinyin: Yuánshǐ Tiānzūn,
"Lord of Primordial Beginning") is also known as the "Jade Pure One"
(Chinese: 玉清; pinyin: Yùqīng) or "Honoured Lord of the Origin".

SHIN (JESUS OF NAZARETH): Lingbao Tianzun (靈寶天尊, "Lord of the
Numinous Treasure") is also known as the "Supreme Pure One" (Chinese: 上
清; pinyin: Shàngqīng) or "The Universally Honoured One of Divinities
and Treasures".

MEM: Daode Tianzun (道德天尊, "Lord of the Way and its Virtue" or
"Honoured Lord of the Tao and the Virtue"), also known as the "Grand
Pure One" (Chinese: 太清; pinyin: Tàiqīng) or the "Highest Elder Lord"
(太上老君, Taishang Laojun).

It is believed that Daode Tianzun manifested himself in the form of Lao
Tzu. Daode Tianzun is also the treasurer of spirits, known as the Lord
of Man who is the founder of Taoism.

“THE HOUR IS COMING, AND IS NOW HERE, WHEN THE TRUE WORSHIPERS WILL
WORSHIP THE FATHER IN SPIRIT AND TRUTH, FOR THE FATHER IS SEEKING SUCH
PEOPLE TO WORSHIP HIM. GOD IS SPIRIT, AND THOSE WHO WORSHIP HIM MUST
WORSHIP IN SPIRIT AND TRUTH.” [John 4:23–24]

The Jade Emperor is known by many names, including Heavenly Grandfather
(天公, Tiān Gōng), which originally meant "Heavenly Duke", which is used
by commoners; the Jade Lord; the Highest Emperor; Great Emperor of Jade
(玉皇上帝, Yu Huang Shangdi or 玉 皇大帝, Yu Huang Dadi)."

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<https://www.grapple369.com/Groundwork/Daily%20Practice%20With%20The%20Dao.pdf>

Initial Post: 23 November 2021
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Post by dolf
It seems that lost direction and your Goose is cooked ...

“The farther you go, the less you know.

Thus the sage knows without travelling;
He sees without looking;
He works without doing.” [DAO FOR THE DAY: #47 - Ignorant Guides, Viewing
the Distant]

Post by dolf
And then you went on verbose tangents in an attempt to conceal that fact
course, following Tao, for me is to simply go with the flow naturally.
Be as liquid water. No need to check to see if a stream of thought
enters a notion.
To be in the present as the present unfolds is a wonderful gift floating
my Way."
HEART IS DECEITFUL ABOVE ALL THINGS, AND DESPERATELY WICKED: WHO CAN
KNOW IT?
    #224 - *NOUMENON* *RESONANCE* ON 27 NOVEMBER 2021 as [#4, #200,
#20] / [#4, #200, #500] / 
    #240 - *NOUMENON* *RESONANCE* ON 27
NOVEMBER 2021 as [#4, #200, #20, #10, #6] / 
#231 - JUXTAPOSITION
CONTROL as [#2, #5, #4, #200, #500] / [#5, #2, #4, #200, #500] = derek
(H1870): {UMBRA: #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner,
habit, way; 1e) of course of life (fig.); 1f) of moral character (fig.);
    #336 - *NOUMENON* *RESONANCE* ON 27 NOVEMBER 2021 as [#6, #40, #80,
#200, #10] / [#40, #80, #200, #10, #6] / 
#298 as [#6, #2, #80, #200,
#10] / [#2, #80, #200, #10, #6] = pᵉrîy (H6529): {UMBRA: #290 % #41 =
#3} 1) fruit; 1a) fruit, produce (of the ground); 1b) fruit, offspring,
children, progeny (of the womb); 1c) fruit (of actions) (fig.);
I THE LORD SEARCH THE HEART, I TRY THE REINS, EVEN TO GIVE EVERY MAN
ACCORDING TO HIS *WAYS*-H1870, AND ACCORDING TO THE *FRUIT*-H6529 OF HIS
DOINGS." [Jeremiah 17:9-10; Proverbs 24:12; Romans 2:6]
point is?
With Tao Chia, a point can be how there is no point that is the Point
when Chuang Tzu points to a tree.
The gnarly tree is a tree indeed. The honkless goose got cooked."
course, following Tao, for me is to simply go with the flow naturally."
I then said that the heart is inherently wicked.
"Under Heaven all can see beauty as beauty only because there is ugliness.
All can know good as good only because there is evil." [Tao Te Ching -
Lao Tzu - chapter 2]
And also provided a biblical text having a resonance to the word
*WAY*-H1870 and *FRUIT*-H6529 (the later was used in my earlier biblical
text at the start of the chapter) as to convey a validation of myself
and an adverse judgement upon your claim."
Bible to show how Taoist Philosophy is not your particular Way can be
interesting to me.
As Taoism is seen by me, people are trusted to do the right thing when
left alone, without rules, laws, regulations, rites and rituals
prescribing and proscribing actions.
The heart is not deceitful above all things ... .
Taoism and Christianity are not the same religion, philosophy, etc., imo."
doesn't care about what is or was historically as he creates his own
paradigm, with his own verification method of consulting the magic
square he uses, naturally.
Of the so-called Hundred Schools during the break-up of the Chou Empire
(249 BC), which ones saw xin, heart / mind, as being evil might be able
to be found.
<https://plato.stanford.edu/entries/xunzi/>
<< Xunzi (third century BCE) was a Confucian philosopher, sometimes
reckoned as the third of the three great classical Confucians (after
Confucius and Mencius).
...
Famously, Mencius argued that the xing of human beings is good (shan
善), by which he meant that all human beings have the capacity to become
good, even though, in reality, not all people are good, because they
fail to exert themselves sufficiently—or even take the obligation seriously.
...
In Xunzi, “Human Nature is Evil” is framed as an argument with Mencius
(who was probably long dead), and takes the view that the xing of human
beings is the very opposite of shan, namely e. The basic meaning of e is
close to “detestable” (as a transitive verb, wu 惡 means “to hate”) ... >>"
APPRAISAL PARADIGM then show that they were entirely compatible
THE JADE EMPEROR (Chinese: 玉皇; pinyin: Yù Huáng or 玉帝, Yù Dì) in
Chinese culture, traditional religions and myth is one of the
representations of the first god (太帝 tài dì). In Daoist theology he is
the assistant of Yuanshi Tianzun, who is one of the Three Pure Ones, the
three primordial {ie. HEBREW: ALEPH - U(SHIN) - MEM / #451 - Y-M-T-A}
emanations of the TAO.
ALEPH: Yuanshi Tianzun (Chinese: 元始天尊; pinyin: Yuánshǐ Tiānzūn,
"Lord of Primordial Beginning") is also known as the "Jade Pure One"
(Chinese: 玉清; pinyin: Yùqīng) or "Honoured Lord of the Origin".
SHIN (JESUS OF NAZARETH): Lingbao Tianzun (靈寶天尊, "Lord of the
Numinous Treasure") is also known as the "Supreme Pure One" (Chinese: 上
清; pinyin: Shàngqīng) or "The Universally Honoured One of Divinities
and Treasures".
MEM: Daode Tianzun (道德天尊, "Lord of the Way and its Virtue" or
"Honoured Lord of the Tao and the Virtue"), also known as the "Grand
Pure One" (Chinese: 太清; pinyin: Tàiqīng) or the "Highest Elder Lord"
(太上老君, Taishang Laojun).
It is believed that Daode Tianzun manifested himself in the form of Lao
Tzu. Daode Tianzun is also the treasurer of spirits, known as the Lord
of Man who is the founder of Taoism.
“THE HOUR IS COMING, AND IS NOW HERE, WHEN THE TRUE WORSHIPERS WILL
WORSHIP THE FATHER IN SPIRIT AND TRUTH, FOR THE FATHER IS SEEKING SUCH
PEOPLE TO WORSHIP HIM. GOD IS SPIRIT, AND THOSE WHO WORSHIP HIM MUST
WORSHIP IN SPIRIT AND TRUTH.” [John 4:23–24]
The Jade Emperor is known by many names, including Heavenly Grandfather
(天公, Tiān Gōng), which originally meant "Heavenly Duke", which is used
by commoners; the Jade Lord; the Highest Emperor; Great Emperor of Jade
(玉皇上帝, Yu Huang Shangdi or 玉 皇大帝, Yu Huang Dadi)."
<https://www.grapple369.com/Groundwork/Daily%20Practice%20With%20The%20Dao.pdf>
Initial Post: 23 November 2021

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Post by dolf

Post by dolf

Post by dolf
Overnight I got permission to utilise the DAO TE CHING interpretation
and so I've now added it to my DAILY view

Where did you get permission from?
Who or what gave you permission?

The person who did the translation of the Dao Te Ching gave me permission
to use it so yesterday I added the concept as integral component.

Here is the coding
<https://www.grapple369.com/gnosis/dao.json>

So, Jane English gave you permission.
Looks as if you've got the entire version she used
over time working with Gia Fu Feng and their editor.
After Gia-fu shed his skin
she made some changes to their original.
Getting permission from her is great.
- Way cool ... Cheers!

Yes I was so very pleased to get such a kind and quick bestowal of
permission. So pleased in fact that I immediately within 24 hours of
permission being granted implemented my concept as an integral component.

That means one can deploy it by a grappleConceptKnow() action with the
z,r,c coordinates to the uncarved block to then know which sous, nous as
Dao is relevant.

And the grappleConcept() action initialises the table with the correct
inherent data and writes it to screen.

Given the Dao {} module is about 48kb it is a very effective way to deliver
a book or newspaper.

- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.