dolf
2021-03-04 05:08:59 UTC
-- ANTHROPOCENTRIC SINGULARITY AS ESSENCE TO AMERICAN DECLARATION OF
INDEPENDENCE (1776), AUSTRALIA'S COLONISATION ON 26 JANUARY 1788 AND
QUEEN VICTORIA'S LETTERS PATENT TO FEDERATION AS COMMONWEALTH OF
AUSTRALIA DATED 29 OCTOBER 1900
(c) 2021 Dolf Leendert Boek, Revision: 3 March, 2021
THE WORLDWIDE WEB AS WE KNOW IT MAY BE ENDING {@1: Sup: 5 - KEEPING
SMALL: SHAO (#5: 24 FEBRUARY 2021); Ego: 28 - CHANGE: KENG (#28)}
I have to respectfully disagree with statements on "THE WORLDWIDE WEB AS
WE KNOW IT MAY BE ENDING" dated 23 February 2021 made by RISHI IYENGAR
of CNN Business ...
RISHI IYENGAR (CNN BUSINESS) @ GMT: 1700 HOURS ON 23 FEBRUARY 2021:
"Over the last year, the worldwide web has started to look less worldwide.
Europe is floating regulation that could impose temporary bans on US
tech companies that violate its laws. The United States was on the verge
of banning TikTok and WeChat, though the new Biden administration is
rethinking that move. India, which did ban those two apps as well of
dozens of others, is now at loggerheads with Twitter.
And this month, Facebook (FB) clashed with the Australian government
over a proposed law that would require it to pay publishers. The company
briefly decided to prevent users from sharing news links in the country
in response to the law, with the potential to drastically change how its
platform functions from one country to the next. Then on Tuesday, it
reached a deal with the government and agreed to restore news pages. The
deal partially relaxed arbitration requirements that Facebook took issue
with.
In its announcement of the deal, however, Facebook hinted at the
possibility of similar clashes in the future. "We'll continue to invest
in news globally and resist efforts by media conglomerates to advance
regulatory frameworks that do not take account of the true value
exchange between publishers and platforms like Facebook," Campbell
Brown, VP of global news partnerships at Facebook, said in a statement
Tuesday."
<https://edition.cnn.com/2021/02/23/tech/splinternet-tech-regulation-facebook/index.html>
GIVEN THE FOLLOWING STATEMENT RELATES TO AN ANTHROPOCENTRIC SINGULARITY
DEVISED BY TRINOMIAL NUMBER CONCEPTION OF AN ONTIC DIALECTIC FROM A
CUBIC (9x9x9) INTERSECTION OF #205 / #164:
“WE HOLD THESE #940 - *TRUTHS* TO BE SELF-EVIDENT, THAT ALL MEN ARE
CREATED EQUAL, THAT THEY ARE ENDOWED BY THEIR CREATOR WITH CERTAIN
UNALIENABLE RIGHTS, THAT AMONG THESE ARE #500 - *LIFE*, #500 -
*LIBERTY*, AND THE #501 - *PURSUIT* *OF* *HAPPINESS*." [AMERICAN
DECLARATION OF INDEPENDENCE written by Thomas Jefferson in 1776]
#940 as [#1, #200, #500, #1, #30, #8, #200] = asphalḗs (G804): {UMBRA:
#940 % #41 = #38} 1) firm (that which can be relied on); 2) certain,
*TRUE*; 3) suited to confirm;
#205 - FRIDAY 19 *FEBRUARY* 2021 as [#5, #40, #40, #5, #50, #5,
#10, #50] /
#940 as [#5, #40, #40, #5, #50, #800] = emménō (G1696): {UMBRA: #940 %
#41 = #38} 1) to remain in, continue; 2) to persevere in anything, a
state of mind etc.; 3) to hold fast, to be *TRUE* to, abide by, keep;
#113 - ETHICAL ENGAGEMENT / #516 - ENACTMENT OF STATUTE IN RELATION TO
#509 - SCHEMES OR PLOTS AGAINST #322 - DEMOCRACY
-- LOCK STOCK AND BARREL --
[WRITTEN 21 FEBRUARY 2021]
"FIRST THEY DARED,
AND CAME FOR RUSH.
BUT NOBODY CARED.
DIDN'T EVEN BLUSH.
YOUR INDEPENDENCE.
IS NOW NEVER MORE.
CEASE THE PRETENCE.
FOR WHAT'S IN STORE"
[*IMAGES* *OMITTED*]
In relation to providing a justification for a military response to any
#509 as [#40, #7, #40, #6, #400, #10, #6] = mᵉzimmâh (H4209): {UMBRA:
#92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*, *DEVICE*, *PLOT*; 1a)
purpose; 1b) discretion; 1c) devices (evil) against the #81 -
*SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* (#YOD - 10 SEPTEMBER 2001 /
TETRA #10 - DEFECTIVENESS / DISTORTION (HSIEN)) as [#20, #60, #1] / #111
- {@3 - NATURE SURMOUNTS NATURE: #34 - ENGENDERING NATURE} as [#30, #20,
#60, #1] = kiççêʼ (H3678): {UMBRA: #81 % #41 = #40} 1) seat (of honour),
throne, seat, stool; 1a) seat (of honour), throne; 1b) *ROYAL*
*DIGNITY*, *AUTHORITY*, *POWER* (fig.); such as the terrorist event of
11 SEPTEMBER 2001 in being an act of #808 - GENOCIDE / COMPLETE
DESTRUCTION occurring upon the #224 - WORLD TRADE CENTRE, we look at
dialectic element 20 which is applied to SECTION VIII of QUEEN
VICTORIA'S (EMPRESS OF INDIA) LETTERS PATENT:
SECTION VIII (#62 - DOUBT: YI / #5 - KEEPING SMALL: SHAO): #808 -
REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO
ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE;
@86, {@20: Sup: 62 - DOUBT: YI (#808: MUTILATION, EXTERMINATION OR
COMPLETE DESTRUCTION); Ego: 5 - KEEPING SMALL: SHAO (#224: *A* *COIN*/
ECONOMY AS A LYNCH PIN BETWEEN THE TRINOMIAL / BINOMIAL PARADIGM OF
WORLDVIEWS AND ALLEGED BREACHES)}
SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH
HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL PLEASED, TO
BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN MARRIAGE
SECTION X (#55 - DIMINISHMENT: CHIEN / #59 - MASSING: CHU): #940 - TO
INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE (WATCH OR) KEEPER OF THE
HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND
#38 - FULLNESS: SHENG (PARTISAN GROUNDS IN BEING "ATTAINTED OF TREASON"
ON 8 JUNE 2017)
Specifically on the context of anthropology is the consideration of “ALL
OTHER THE INHABITANTS” and their #808 - WELFARE AND PROSPERITY as being
distinct to any impetus for #808 - MUTILATION, EXTERMINATION OR COMPLETE
DESTRUCTION of them as obscurant claims made by #940 - MOCKING partisans
having to this day, a perverted and morally corrupt regard in wilful and
habitual non-compliance given to SECTION VIII of the LETTERS PATENT as
an expressed value statement and desire of the #390 - SOVEREIGN to such
being inclusive of @1 - ABORIGINAL AUTONOMY and by those PRESENTS
purveying the requisite FIRST PRINCIPLES of compliance to any
legislation of @491 - AGENCY as the facilitators / arbitrators to #492 -
VOLUNTARY FREE WILL.
Thusly since there is a clear legal precedent related to #38 - BINOMIAL
WORLDVIEWS (ie. OUR COMPUTING AS 64 bit IS BINOMIAL) and REGIMES (ie.
ISLAM IS ONOMANTIC @1 / @5 AND BINOMIAL) for a prerogative of act
weighted to trinomial #71 - worldviews as their right to make
consideration by the enactment of laws for the #808 - PROTECTION AND
WELFARE of anthropology and the #224 - LEVYING OF TAXES against
technology titans such as Apple, Google and Facebook.
FORMULA OF UNIVERSAL LAW (HEAVEN): +0, 27 - *DUTIES*, 54 - *UNITY*
<-- #41 - EMANATION PRINCIPLE: @113 - ETHICAL ENGAGEMENT {@45 -
METHODOLOGY + @68 - RIGHTS}
#113 as [#8, #100, #5] /
#516 as [#2, #8, #100, #6, #400] = chuqqâh (H2708): {UMBRA: #113 % #41 =
#31} 1) *STATUTE*, *ORDINANCE*, *LIMIT*, *ENACTMENT*, *SOMETHING*
*PRESCRIBED*; 1a) statute;
FORMULA OF HUMANITY (EARTH): +0, 9, 18
<-- #82 - TERMS OF COMPLIANCE: SECTION IX {@21: Sup: 77 - COMPLIANCE:
HSUN (#885); Ego: 15 - REACH: TA (#239)} / @491 - PRINCIPLE OF CONTINUITY
FORMULA OF AUTONOMY (MAN / SEA): +0, 3, 6
<-- #123 - JUDGMENT SENSIBILITY: SECTION III {@15: Sup: 44 - STOVE: TSAO
(#551); Ego: 38 - FULLNESS: SHENG (#125)} / @2188 - JURISPRUDENT OVERSIGHT
@1 - SEMINAL
@41 - ONTIC DIALECTIC (eg: @660)
@81 - REVERSE TRANSCRIPTASE INHIBITOR / SOVEREIGN JUXTAPOSITION PRINCIPLE
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY]
@491 - PRINCIPLE OF CONTINUITY {@84 + @86 + @102 + @104 - *PRESENTS*
(DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}
Since Facebook was launched on 4 FEBRUARY 2004 {NOUMENON: #509 - TO BE
ESTABLISHED / #383 - ESTABLISHED FACT} the exercising of #885 - THAT
WHICH HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE with regards to the
making of consideration for the #808 - PROTECTION AND WELFARE of
anthropology and the #224 - LEVYING OF TAXES against technological
binary worldviews.
That in doing so, #71 - SOVEREIGN STATES #111 - ESTABLISH within law the
necessary #224 - LINCHPIN anthropocentric principles as precedents which
are equally relevant to #808 - GENOCIDE / MUTILATION, EXTERMINATION OR
COMPLETE DESTRUCTION purveyed by entities / agencies adhering to
BINOMIAL ONOMANTIC #38 - WORLDVIEWS (@1 / @5) and circumlocutions of
accountabilities.
The comments made by Rishi Iyengar of CNN Business are shallow and lack
a cognitive acumen of real world reality as a need for a sapient /
knowledge economy.
And it is more likely that Ireland's tax-haven status will come to an end.
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
— ANZACS WHAT FOR? —
[WRITTEN 12 JULY 2018]
“OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR. {@9: Sup: 78 - ON THE VERGE: CHIANG (#386);
Ego: 21 - RELEASE: SHIH (#342: ROMAN PROTOTYPE #SIX {#38 - 8 JUNE AS
CONFORMING TO THE #473 - *USED* *OF* *BIRTH* FOR CARDINAL GEORGE PELL} /
TORAH PROTOTYPE #FIVE / #CENTRE)}
GOVERNOR GENERAL KNEELS.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEALS.
DEAD UPON BARREN GROUND.”
#THREE: #92 as #11 - DIVERGENCE (CH'A)
#FOUR: #164 as #2 - FULL CIRCLE (CHOU)
#FIVE: #256 as #13 - INCREASE (TSENG)
#808 - COMPLIANCE {ie. @20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING
SMALL: SHAO (#224)}} WITH SECTION VIII OF QUEEN VICTORIA'S LETTERS
PATENT as [#8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 = #2} 1)
to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3) to
exterminate, completely destroy; 1b) (Hophal); 1b1) *TO* *BE* *PUT*
*UNDER* *THE* *BAN*, *BE* *DEVOTED* *TO* *DESTRUCTION*; 1b2) to be
devoted, be forfeited; 1b3) to be completely destroyed; 1c) to split,
slit, mutilate (a part of the body); 1c1) (Qal) to mutilate; 1c2)
(Hiphil) to divide;
#301 - 13 DECEMBER 2020 as [#1, #50, #5, #10, #30, #5, #200] /
/ #406 - 13 / 31 DECEMBER 2020 as [#1, #50, #5, #10, #30, #5,
#300, #5] /
#177 as [#1, #50, #1, #10, #100, #5, #10] /
#471 - 22 DECEMBER 2020 as [#1, #50, #5, #10, #30, #5, #300, #70] /
= anairéō (G337): {UMBRA: #967 % #41 = #24} 1) to take up, to lift up
(from the ground); 1a) to take up for myself as mine; 1b) to own (*AN*
*EXPOSED* *INFANT*); 2) to take away, abolish; 2a) to do away with or
abrogate customs or ordinances; 2b) *TO* *PUT* *OUT* *OF* *THE* *WAY*,
*KILL* *SLAY* *A* *MAN*;
"THEN GATHERED THE CHIEF PRIESTS {#177} AND THE PHARISEES {#1092 - 'OTH
/ #168} A COUNCIL, AND SAID, WHAT DO WE? FOR THIS MAN DOETH MANY
MIRACLES {#250 / #256 - 22 DECEMBER 2020 AS *TREASURES* --> TETRA #48 -
*RITUAL* (LI)}. (SEE ALSO [Philippians 3:3-16])
H1323 (telos: #422 {idea: #11, type: 4, idea: #92, type: 2, position:
3}, telos: #473 {idea: #256, type: 8}, telos: #494 {idea: #2, type: 4,
idea: #164, type: 2, position: 7}, telos: #498 {idea: #2, type: 4, idea:
#11, type: 4, idea: #92, type: 2, idea: #164, type: 2, position: 3, 5},
telos: #508 {idea: #11, type: 4, idea: #92, type: 2, position: 3},
telos: #513 {idea: #256, type: 8}, telos: #518 {idea: #2, type: 4, idea:
#164, type: 2, position: 5}, telos: #528 {idea: #2, type: 4, idea: #164,
type: 2, position: 6, 6}, telos: #547 {idea: #11, type: 4, idea: #92,
type: 2, position: 3}, telos: #558 {idea: #11, type: 4, idea: #92, type:
2, position: 3}, telos: #564 {idea: #11, type: 4, idea: #92, type: 2,
position: 3})
#428 - 3 *MARCH* 2021 as [#6, #2, #400, #500] /
#463 as [#5, #2, #50, #6, #400] /
#492 as [#2, #50, #400, #600] /
#473 - *PARAMOUR* / *TURN* *OF* *AFFAIRS* / *A* *BRINGING* *ABOUT* as
[#6, #2, #50, #400, #10, #5] / [#2, #50, #6, #400, #10, #5] = bath
(H1323): {UMBRA: #402 % #41 = #33} 1) daughter; 1a) daughter, girl,
adopted daughter, daughter-in-law, sister, granddaughters, female child,
cousin; 1a1) *AS* *POLITE* *ADDRESS*; 1a2) *AS* *DESIGNATION* *OF*
*WOMEN* *OF* *A* *PARTICULAR* *PLACE*; 1a3) as personification; 1a4)
daughter-villages; 1a5) description of character; 1b) young women, women;
H1323@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 42 - GOING TO MEET: YING (#82); Ego: 2 - FULL CIRCLE: CHOU
(#42),
@3: Sup: 11 - DIVERGENCE: CH'A (#93); Ego: 50 - VASTNESS / WASTING:
T'ANG (#92),
@4: Sup: 17 - HOLDING BACK: JUAN (#110); Ego: 6 - CONTRARIETY: LI (#98),
@5: Sup: 12 - YOUTHFULNESS: T'UNG (#122); Ego: 76 - AGGRAVATION: CHU
(#174),
Male: #122; Feme: #174
} // #498
H1323@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 36 - STRENGTH: CH'IANG (#42); Ego: 30 - BOLD RESOLUTION: YI
(#36),
@3: Sup: 38 - FULLNESS: SHENG (#80); Ego: 2 - FULL CIRCLE: CHOU (#38),
@4: Sup: 7 - ASCENT: SHANG (#87); Ego: 50 - VASTNESS / WASTING:
T'ANG (#88),
@5: Sup: 2 - FULL CIRCLE: CHOU (#89); Ego: 76 - AGGRAVATION: CHU (#164),
@6: Sup: 12 - YOUTHFULNESS: T'UNG (#101); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#174),
Male: #101 - *ROB*; Feme: #174
} // #498
YOUTUBE: "HaLeviim Choir performs "Hallelujah" (TETA Production)"
<https://www.youtube.com/watch?v=JKY8gCcp-Gs>
Here is an introductory comment to our response which may assist as
grounding perspective, that firstly conveys our informal philological
research which has deduced by TELEOLOGICAL INTERSECTIONS of the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY to
QUEEN VICTORIA'S LETTERS PATENT and their subsequent ONTIC DIALECTIC
conveying the IDEA template for those LETTERS PATENT and secondly which
is implied by a different method applied to the same data sample then
being utilised as METALOGIC SYLLOGISM (AUTONOMOUS DELIMITER) is the
noteworthy consideration that specific CATEGORIES #522 - 17 elements;
#363 - prohibited images (MOHAMMED / SERPENT); #1230 - 15 elements (ie.
by means of a singular #FOUR: #169 / #SIX: #47 syncretic meta prototype
juxtaposition) conform exactly to the FRENCH SLAUGHTER OF TEACHER AS
TERRORIST EVENT occurring at AEDT: 0200 HOURS on 17 OCTOBER 2020 to
which I had then by 1500 HOURS THE SAME DAY provided a response of its
calculated nature against the notion of citizenship within the FRENCH
REPUBLIC regarding the *CHIVALROUS* {eg: #522, #363, #345 = #1230 or
#467 = #1352 - FRENCH KING JEAN II on 6 JANUARY introduced the ORDER OF
THE STAR in imitation of an ORDER OF THE GARTER founded in 1347 / 48 by
KING EDWARD III of ENGLAND and TREASON ACT 1351} characteristic of #27 -
DUTIES and #68 - RIGHTS in conforming to those FIRST PRINCIPLES.
— THE BELONGING —
[WRITTEN: 1530 HOURS ON 31 DECEMBER 2018]
“ETERNITY’S FACE.
LONGING TO BE MINE.
OF HEAVEN’S GRACE.
AN ESSENCE SUBLIME.
NOW COME TO BE.
RESTING JUST HERE.
RIGHT BESIDES ME.
SOMETHING THERE.
IMMORTAL WORTH.
FROM TIME’S DAWN.
HAS SPRUNG FORTH.
UPON MORTAL PAWN.” {@13: Sup: 64 (#467 - SYNCRETIC: (AMALGAM) OF #205
WITH TELOS INTERSECTION: #164 AS ANTHROPOCENTRIC SINGULARITY); Ego: 64
(#529: as [#6, #300, #8, #200, #10, #5] = Shᵉcharyâh (H7841): {UMBRA:
#523 % #41 = #31} 0) SHEHARIAH = 'DAWNING OF JEHOVAH')}
[י, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10)}
ו, {@2: Sup: 16 - CONTACT: CHIAO (#26); Ego: 6 - CONTRARIETY: LI (#16)}
ס, {@3: Sup: 76 - AGGRAVATION: CHU (#102 - I AM NOT RAPACIOUS {%4});
Ego: 60 - ACCUMULATION: CHI (#76)}
פ, {@4: Sup: 75 - FAILURE: SHIH (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS {%21})}
ב, {@5: Sup: 77 - COMPLIANCE: HSUN (#254); Ego: 2 - FULL CIRCLE: CHOU
(#158 - I AM NOT HOT OF SPEECH {%23})}
ר, {@6: Sup: 34 - KINSHIP: CH'IN (#288); Ego: 38 - FULLNESS: SHENG (#196
- I AM NOT ONE OF LOUD VOICE {%37})}
ק, {@7: Sup: 53 - ETERNITY: YUNG (#341); Ego: 19 - FOLLOWING: TS'UNG
(#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
י, {@8: Sup: 63 - WATCH: SHIH (#404); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#225)}
פ, {@9: Sup: 62 - DOUBT: YI (#466); Ego: 80 - LABOURING: CH'IN (#305)}
א] {@10: Sup: 63 - WATCH: SHIH (#529: THE BELONGING POEM DATED 31
DECEMBER 2018); Ego: 1 - CENTRE: CHUNG (#306: ROMAN GOVERNANCE PROTOTYPE
#TWO)}
#THREE: #63 as #63 - WATCH (SHIH)
#FOUR: #153 as #72 - HARDNESS (CHIEN)
#FIVE: #216 as #54 - UNITY (K'UN)
"FOR I WILL GIVE YOU A MOUTH AND WISDOM, WHICH ALL YOUR ADVERSARIES
SHALL NOT BE ABLE TO GAINSAY NOR RESIST-G436." [Luke 21:15]
H2040 (telos: #276 {idea: #63, type: 8}, telos: #320 {idea: #72, type:
4, idea: #153, type: 2, position: 4}, telos: #321 {idea: #72, type: 4,
idea: #153, type: 2, position: 4}, telos: #335 {idea: #72, type: 4,
idea: #153, type: 2, position: 5}, telos: #726 {idea: #216, type: 8})
#276 - 3 *MARCH* 2021 as [#6, #5, #200, #60, #5] / [#5, #5, #200,
#6, #60] /
#277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#6, #5, #200, #60, #6] /
#281 - *IMPRISONMENT* / *WICKED* *INDOLENT* *MANNER* as [#10, #5,
#200, #60, #6] / [#10, #5, #200, #6, #60] /
#321 - *PRO* *DOMO* as [#50, #5, #200, #60, #6] = hâraç (H2040): {UMBRA:
#265 - *THE* KEY* % #41 = #19} 1) *TO* *TEAR* *DOWN*, *BREAK* *DOWN*,
*OVERTHROW*, *BEAT* *DOWN*, *BREAK*, *BREAK* *THROUGH*, *DESTROY*,
*PLUCK* *DOWN*, *PULL* *DOWN*, *THROW* *DOWN*, *RUINED*, *DESTROYER*,
*UTTERLY*; 1a) (Qal); 1a1) to throw down, tear down; 1a2) to break
through; 1a3) to break down, break away; 1b) (Niphal) to be torn down,
be thrown down; 1c) (Piel); 1c1) to overthrow, tear down; 1c2) destroyer
(participle);
H2040@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50),
@2: Sup: 55 - DIMINISHMENT: CHIEN (#105); Ego: 5 - KEEPING SMALL:
SHAO (#55),
@3: Sup: 12 - YOUTHFULNESS: T'UNG (#117); Ego: 38 - FULLNESS: SHENG
(#93),
@4: Sup: 72 - HARDNESS: CHIEN (#189); Ego: 60 - ACCUMULATION: CHI
(#153),
@5: Sup: 78 - ON THE VERGE: CHIANG (#267); Ego: 6 - CONTRARIETY: LI
(#159),
Male: #267; Feme: #159
} // #321
THUS SUCCINCTLY: "AND THE GLORY OF THE LORD SHALL BE REVEALED, AND ALL
FLESH SHALL SEE IT TOGETHER: FOR THE MOUTH OF THE LORD HATH SPOKEN IT.
THE VOICE SAID, CRY.
AND HE SAID, WHAT SHALL I CRY?
ALL FLESH IS GRASS, AND ALL THE GOODLINESS THEREOF IS AS THE FLOWER OF
THE FIELD: THE GRASS WITHERETH, THE FLOWER FADETH: BECAUSE THE SPIRIT OF
THE LORD BLOWETH UPON IT: SURELY THE PEOPLE IS GRASS.
THE GRASS WITHERETH, THE FLOWER FADETH: BUT THE WORD OF OUR GOD SHALL
STAND FOR EVER." [Isaiah 40:5-8]
a) THE *SOLAR* *ECLIPSE* ON 4 FEBRUARY 1916 (AEST) IS RELATED TO
ACCUSATIONS OF INTELLECTUAL PROPERTY THEFT BY MEANS OF A TRINOMIAL
RELATIONSHIP: #70 - SEVERANCE (KE) --> NOUS #62 (#509 / #383) BEING THEN
ASSOCIATED TO A #413 - DEVICE {#383} SCHEMA INVOLVING AN IMPROPER POPPY
WREATH PLACED AT BOER WAR MEMORIAL UPON 8 JUNE 2017 AS CARDINAL GEORGE
PELL'S #473 - BIRTHDAY AS AN UNLAWFUL PLOT / DEVICE / TRAP IN
CONTRAVENTION OF SECTION 49 - "SETTING TRAP OR DEVICE" OF THE CRIMES ACT
(1958) VICTORIA PERPETUATED BY A MALEFICENT BREACH OF OATH AS LOYALTY TO
THE SOVEREIGN WHICH WAS MANIFESTLY APPARENT ON THE OCCASION OF A
SUBSEQUENT MEMORIAL ACTION FOR THE BEERSHEBA CENTENNIAL UPON 28 OCTOBER
2017.
IN PREMEDITATED ACTIONS AS CONTEMPT FOR #369 [#205 / #164] - *NATURE*,
#71 - *CONSTITUTION*, CONSCIENCE AND THE #421 - *CAUSE* *OF* *REASON* AS
CONDUCT AGAINST #500 - *LIFE* WHICH IS "ATTAINED OF TREASON" BY A
DEFERENCE GIVEN TO #131 - EX IURE CITIZENSHIP (ROMAN / VATICAN CITY) AS
PERVERSE DELUSIONAL CLAIMS OF ANY SOVEREIGN PREROGATIVE RELATING TO
WORLD WAR ONE WHICH IS IMPLIED BY THE PONTIFEX / VATICAN CITY STATE'S
MILLENNIUM COVETOUS AMBITIONS BEING IT'S #291 - PRINCIPLE OF OBSTRUCTIVE
CAUSE.
b) It is simply a depraved, delusional and morally corrupt claim which
CARDINAL GEORGE PELL makes of his injustice which began on 27 FEBRUARY
2019 {#246 - *ONTIC* *NORMA* *OBLIGANS* (#41 x 6) / #270 / #288 -
MEMORIAL {6 x #48 - RITUAL (LI)} / #329: *SOLAR* *ECLIPSE* ON 27
FEBRUARY 1998 (AEST)} with his #281 - *IMPRISONMENT* when all along,
with the assistance of the newly formed KNIGHTS TEMPLARS AS A MILITARY
CATHOLIC SECRETIVE ORDER AND MAFIOSO, they have by such orchestrated
#281 - WICKED INDOLENT MANNER sought to #101 - *ROB* me of lawful
intellectual property, subject me to #417 - ANATHEMA CONDUCT
substantiated entirely by slander as they pursued a WORLD WAR ONE
CENTENNIAL PIETY for the CATHOLIC CHURCH WHILST DEPRIVING NATIONS OF
THEIR SOVEREIGNTY.
c) The #364 - QUESTION of #430 - LAW on ecclesiastical prerogative is
immutably, irrevocably and infallibly resolved within our favour by a
consideration which is applicable to both the noumenon entry for the
*SOLAR* *ECLIPSE* OF 21 AUGUST 1914 (UTC) and the TRINOMIAL ONTIC
JURISPRUDENT scaffolding for the Biblical text of [Acts 23:25-35] which
details the military correspondence of "CLAUDIUS {lame} LYSIAS
{dissolving} a Roman tribune and the commander of the Roman garrison ('a
thousand men') within Jerusalem [ Acts 21:31]
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
Unto the most excellent GOVERNOR FELIX {happy, prosperous} pertaining to
a legal matter against the APOSTLE PAUL (ie. a NAZARENE SECTARIAN / #509
- YAHAD) who was then KEPT {#TIME: With Doubt (no. #62), some
hesitation} for a time until a determination could be made within
HEROD’S {son of a hero} JUDGEMENT HALL."
IF THE #509 - *YAHAD* *AS* *NEW* *TESTAMENT* *JEWISH* - *CHRISTIANS*
[ACTS 23 and 24] WERE SUBJECT TO #808 - MUTILATION, EXTERMINATION OR
COMPLETE DESTRUCTION JUST SO RELIGIONISTS SUCH AS ROMAN CATHOLICS /
ORTHODOX CAUSAE COMMUNI ET AL COULD MAKE FALSE CLAIMS OF PIETY BY SOME
NECESSITY OF #48 - RITUAL (LI) RIGHT #885 - TO MARRY, TO BE GIVEN IN
MARRIAGE THEN YOUR PIETY IS A LIE and not compliant with the first
principles of QUEEN VICTORIA’S LETTERS PATENT which are established upon
an anthropocentric rational conception that is utilitarian and humanist
in its inclusivity...
H1204 (telos: #483 {idea: #72, type: 4, idea: #153, type: 2, position:
4}, telos: #548 {idea: #216, type: 8})
#483 as [#2, #70, #400, #5, #6] = bâʻath (H1204): {UMBRA: #472 % #41 =
#21} 1) *TO* *TERRIFY*, *STARTLE*, *FALL* *UPON*, *DISMAY*, *BE*
*OVERTAKEN* *BY* *SUDDEN* *TERROR*; 1a) (Niphal) to be terrified; 1b)
(Piel); 1b1) to fall upon, overwhelm; 1b2) to terrify;
H1540 (telos: #438 {idea: #216, type: 8}, telos: #469 {idea: #63, type:
14, position: 3}, telos: #484 {idea: #72, type: 4, idea: #153, type: 2,
position: 6})
#438 as [#400, #3, #30, #5] / [#3, #30, #400, #5] = gâlâh (H1540):
{UMBRA: #38 % #41 = #38} 1) to uncover, remove; 1a) (Qal); 1a1) to
uncover; 1a2) to remove, depart; 1a3) to go into exile; 1b) (Niphal);
1b1) (reflexive); i) to uncover oneself; ii) *TO* *DISCOVER* *OR* *SHOW*
*ONESELF*; iii) *TO* *REVEAL* *HIMSELF* (*OF* *GOD*); 1b2) (passive); i)
to be uncovered; ii) to be disclosed, be discovered; iii) to be
revealed; 1b3) to be removed; 1c) (Piel); 1c1) to uncover (nakedness);
i) nakedness; ii) general; 1c2) to disclose, discover, lay bare; 1c3) to
make known, show, reveal; 1d) (Pual) to be uncovered; 1e) (Hiphil) *TO*
*CARRY* *AWAY* *INTO* *EXILE*, *TAKE* *INTO* *EXILE*; 1f) (Hophal) to be
taken into exile; 1g) (Hithpael); 1g1) to be uncovered; 1g2) to reveal
oneself;
YOUTUBE: "Elegant Elims - Not Human [Official Audio]"
<https://www.youtube.com/watch?v=Irp0uwdsM3Y>
IF WE LET HIM THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS
SHALL COME AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM,
NAMED CAIAPHAS {(c. 14 BC - c. 46 AD) HEBREW: יוֹסֵף בַּר קַיָּפָא Yōsēf bar
Qayyāfāʾ; GREEK: Καϊάφας}, BEING THE HIGH PRIEST THAT SAME YEAR, SAID
UNTO THEM, YE KNOW NOTHING {ie. A LACK OF WISDOM} AT ALL, NOR CONSIDER
THAT IT IS EXPEDIENT FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND
THAT THE WHOLE NATION PERISH NOT." [JOHN 11:47-48]
[*IMAGES* *OMITTED*]
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IMG_0010

IMG_0011

IMG_0012

IMG_0013 - HUNGARIAN CROWN OF STEPHEN

IMG_0014

IMG_0015

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Templar Saint Andrews
<http://www.grapple369.com/Fascist%20(Knights%20Templar%20International)/>
<https://knightstemplarinternational.com>
[IMAGES: PART ONE DATED 21 FEBRUARY 2019 ON SPECIFICITIES OF
NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT APPEAL AS CASE
NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 -
MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER. IMAGES
OBTAINED FROM A NOW CLOSED FACEBOOK GROUP:
<https://www.facebook.com/knightstemplarint/> WHICH CONVEYS IT AS AN
UNLAWFUL FOREIGN POWER AS CONTRARY TO THE FOUNDATIONAL PRINCIPLES TO THE
AUSTRALIAN COMMONWEALTH 1901:
Which is NOT compliant with #902 - RULE OF LAW (EGALITÉ {9 JULY 1900}:
#22 x #41 as *ONTIC* necessity comprising a subset of 21 consonants with
#VOWELS of Semitic origins), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ
{29 OCTOBER 1900}) UNDER QUEEN VICTORIA’S LETTERS PATENT TO THE
CONSTITUTION OF AUSTRALIAN COMMONWEALTH 1901
BY THEIR ASSOCIATION TO BEERSHEBA 2017 / ANZAC WORLD WAR ONE CENTENNIAL
2018 MEMORIALS OF REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER 2018 ON FRENCH
{LIBERTÉ / EGALITÉ / FRATERNITÉ} AND EUROPEAN SOIL FOR A DETERMINATION
BY THE HIGH COURT AND ADVICE ON THE BARRISTERS BRIEF ATTENDANCE TO
CONVEY SUCH AT A COUNTY COURT DIRECTIONS HEARING ON 27 NOVEMBER 2018.
'YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.' [ref: Queen
Victoria's 29 OCTOBER 1900 Letters Patent to AUSTRALIAN COMMONWEALTH
“ADVICE OF OUR PRIVY COUNCIL” dated 17 SEPTEMBER 1900 that is conveyed
by the OATH BY ALMIGHTY GOD / DIEU ET MON DROIT which dates back to at
least 1570]
H2421 (telos: #45 {idea: #164, type: 8}, telos: #418 {idea: #92, type:
8}, telos: #423 {idea: #92, type: 8}, telos: #424 {idea: #92, type: 8},
telos: #428 {idea: #92, type: 8}, telos: #465 {idea: #256, type: 8},
telos: #474 {idea: #92, type: 8}, telos: #478 {idea: #92, type: 8},
telos: #483 {idea: #92, type: 8}, telos: #484 {idea: #92, type: 8},
telos: #488 {idea: #2, type: 4, idea: #164, type: 2, position: 6, 7})
#28 - MONDAY 15 *FEBRUARY* 2021 as [#10, #8, #10] /
#38 - MONDAY 15 *FEBRUARY* 2021 as [#5, #10, #8, #10, #5] /
#45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
#69 - METALOGIC #THREE / #FOUR / #FIVE TO ANZAC'S WHAT FOR? POEM
WITH NOUMENON RESONANCE ON 3 MARCH 2021 as [#6, #40, #8, #10, #5] /
#79 - *AMERICAN* 1776 *DECLARATION* *OF* *INDEPENDENCE* as [#6, #50, #8,
#10, #5] /
/ #84 - MONDAY 15 *FEBRUARY* 2021 / AN ATTRIBUTION OF AGENCY
AS @491 - PRINCIPLE OF CONTINUITY as [#10, #8, #10, #50, #6] /
#129 - HITLER KOOKS / GOATS MORPHOLOGY AS ZOONOSES {DISEASES OR
INFECTIONS THAT TRANSMIT FROM ANIMALS TO HUMANS} YOUTUBE VIDEO UPLOADED
8 AUGUST 2012 as [#5, #70, #40, #10, #4] / [#5, #10, #70, #40, #4] /
#424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10, #6] /
#428 - METALOGIC #THREE / #FOUR / #FIVE TO ANZAC'S WHAT FOR? POEM
WITH NOUMENON RESONANCE ON 3 MARCH 2021 as [#400, #8, #10, #10] /
#443 - METALOGIC #THREE / #FOUR / #FIVE TO ANZAC'S WHAT FOR? POEM
WITH NOUMENON RESONANCE ON 3 MARCH 2021 as [#5, #8, #10, #10, #400, #10] /
#463 - METALOGIC #THREE / #FOUR / #FIVE TO ANZAC'S WHAT FOR? POEM
WITH NOUMENON RESONANCE ON 3 MARCH 2021 as [#5, #8, #10, #400, #600] /
#473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
#434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
#454 - *MALE* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* *BY* *GIFT* {@211 +
@220 + @222+ @237 = #890} *FOR* *ETHICAL* *EMANATION* as [#30, #8, #10,
#6, #400] /
#500 - *ANTHROPOCENTRIC* *SINGULARITY* TO FACILITATORS / ARBITRATORS OF
#492 - VOLUNTARY FREE WILL AND IDEA TEMPLATE OF QUEEN VICTORIA'S LETTERS
PATENT as [#6, #30, #8, #10, #6, #400, #600]
#504 as [#30, #8, #10, #400, #50, #6] = châyâh (H2421): {UMBRA: #23 %
#41 = #23} 1) to live, have *LIFE*, *REMAIN* alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, *REMAIN* alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) to restore to life; 2) to cause to grow; 3) to
restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live; 2)
to quicken, revive; 21) to restore (to health); 22) to revive; 23) to
restore to life;
#500 as [#80, #1, #100, #100, #8, #200, #10, #1] = parrhēsía (G3954):
{UMBRA: #500 % #41 = #8} 1) freedom in speaking, unreservedness in
speech; 1a) *OPENLY*, *FRANKLY*, i.e *WITHOUT* *CONCEALMENT*; 1b)
without ambiguity or circumlocution; 1c) without the use of figures and
comparisons; 2) *FREE* *AND* *FEARLESS* *CONFIDENCE*, *CHEERFUL*
*COURAGE*, *BOLDNESS*, *ASSURANCE*; 3) *THE* *DEPORTMENT* *BY* *WHICH*
*ONE* *BECOMES* *CONSPICUOUS* *OR* *SECURES* *PUBLICITY*;
#501 as [#1, #300, #200] = ʼâshar (H833): {UMBRA: #501 % #41 = #9} 1) to
go straight, walk, go on, advance, make progress; 1a) (Qal) to go
straight on, make progress; 1b) (Piel); 1b1) to go straight on, advance;
1b2) to lead on (causative); 1b3) to set right, righten; 1b4) *TO*
*PRONOUNCE* *HAPPY*, *CALL* *BLESSED*; 1c) (Pual); 1c1) to be advanced,
be led on; 1c2) *TO* *BE* *MADE* *HAPPY*, *BE* *BLESSED*;
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC IDENTITY / AMERICAN INDEPENDENCE
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219: *INTERSECTION* WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE ON SUNDAY
15 NOVEMBER 2020 AS EVIDENCE OF INTELLECTUAL PROPERTY THEFT)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224: *A* *COIN* *ALSO* FEATURES WITHIN EVIDENCE BY RETURNED SERVICES
LEAGUE OVER ALLEGED BREACHES)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298: *ROCK*)}
TELOS TOTAL: #2647
ONTIC CHECKSUM TOTAL: #389
MALE: @169 + @220 = #389
DEME CHECKSUM TOTAL: #542
MALE: @169 + @220 = #389
FEME: @71 + @82 = #153
GRUMBLE (#940, #298)@[3, 3, 8, 5, 11, 3, 16, 5, 40, 24, 43, 3, 48, 5,
51, 3, 56, 5, 71, 15, 74, 3, 79, 5, 1, 3, 6, 5, 44, 38, 68, 24, 16, 29,
54, 38, 57, 3, 62, 5, 77, 15, 55, 59]
GRUNTLE (#1450, #1238)@[3, 3, 6, 3, 14, 8, 19, 5, 30, 11, 33, 3, 49, 16,
54, 5, 13, 40, 37, 24, 80, 43, 2, 3, 50, 48, 55, 5, 25, 51, 28, 3, 3,
56, 8, 5, 79, 71, 13, 15, 6, 74, 9, 3, 7, 79, 12, 5, 13, 1, 16, 3, 22,
6, 27, 5, 71, 44, 28, 38, 15, 68, 39, 24, 55, 16, 3, 29, 57, 54, 14, 38,
71, 57, 74, 3, 55, 62, 60, 5, 56, 77, 71, 15, 45, 55, 23, 59]
#902 - *RULE* *OF* *LAW* as [#80, #30, #8, #100, #70, #400, #200, #9, #5] /
#1450 as [#80, #30, #8, #100, #800, #9, #5, #10, #200, #8, #200] =
plēróō (G4137): {UMBRA: #1088 % #41 = #22} 1) to make full, to fill up,
i.e. to fill to the full; 1a) to cause to abound, to furnish or supply
liberally; 1a1) I abound, I am liberally supplied; 1b) to render full,
i.e. to complete; 1b1) to fill to the top: so that nothing shall be
wanting to full measure, fill to the brim; 1b2) to consummate: a number;
i) to make complete in every particular, to render perfect; ii) to carry
through to the end, to accomplish, carry out, (some undertaking); 1b3)
to carry into effect, bring to realisation, realise; i) *OF* *MATTERS*
*OF* *DUTY*: *TO* *PERFORM*, *EXECUTE*; ii) *OF* *SAYINGS*, *PROMISES*,
*PROPHECIES*, *TO* *BRING* *TO* *PASS*, *RATIFY*, *ACCOMPLISH*; iii) to
fulfil, i.e. to cause God's will (as made known in the law) to be obeyed
as it should be, and God's promises (given through the prophets) to
receive fulfilment;
#1238 as [#500, #100, #70, #50, #8, #200, #5, #300, #5] /
#1450 as [#500, #100, #70, #50, #70, #400, #200, #10, #50] = phronéō
(G5426): {UMBRA: #1525 % #41 = #8} 1) to have understanding, be wise; 2)
to feel, to think; 2a) to have an opinion of one's self, think of one's
self, to be modest, not let one's opinion (though just) of himself
exceed the bounds of modesty; 2b) to think or judge what one's opinion
is; 2c) *TO* *BE* *OF* *THE* *SAME* *MIND* i.e. *AGREED* *TOGETHER*,
*CHERISH* *THE* *SAME* *VIEWS*, *BE* *HARMONIOUS*; 3) to direct one's
mind to a thing, to seek, to strive for; 3a) to seek one's interest or
advantage; 3b) to be of one's party, side with him (in public affairs);
<https://www.grapple369.com/?idea:298,940,1238,1450>
THE #421 - CAUSE OF REASON (A-U-M + #KAF {#175 - vEVENT: 11 SEPTEMBER
2001} v's Y-M-T-A: {#451 - ONTIC MEMETIC RESPONSE minus #369 -
DISCRIMINATING NORM equals #82 - PRINCIPLE OF CONTINUITY})
CHARACTERISTICS OF OPPONENT (NEURAL LINGUISTIC): 28 - PHONEMES FOR
ARABIC SCRIPT IS OF SEMITIC (22 - RATIONAL PI) ORIGINS + #6 - FORMULA 0F
PROGRESSION (@1 + @2 + @3) OF PARADIDOMI: G3860 (@185 - NON COMPLIANCE
TO THE FIVE SHIH OF THE #71 - WORLDVIEW) WHICH POSSESSES AN INHERENT
DICHOTOMY OF TWI-TONGUED / JANUS DECEPTION AS DESTABILISER
One must of necessity also resolve the ARABIC SCRIPT / *ABJAD* NUMBERS
*DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as precipitous (ie.
*HASTY*; *RASH*; *QUICK*; *SUDDEN* / *THE* *BRINK* *OF* *A* *DANGEROUS*
*SITUATION*) impetus given by a VOCALISATION which is *NOT* *RELATED*
*TO* *ANY* *SPECIFIC* *DOGMA*, but due entirely to the *ABJAD* NUMBERS
being used for assigning numerical values to Arabic words in purposes of
numerology and then having an alternative *ABJAD* order as canonical
juxtaposition being applied as CIRCUMSCRIBING:
ORIGINAL ABJAD ORDER:
#60 س sīn s
#90 ص ṣād ṣ
#300 ش shīn sh
#800 ض ḍād ḍ
#900 ظ ẓāʾ ẓ
#1000 غ ghayn gh
ALTERNATIVE ABJAD ORDER:
#60 ص ṣād ṣ
#90 ض ḍād ḍ
#300 س sīn s
#800 ظ ẓāʾ ẓ
#900 غ ghayn gh
#1000 ش shīn sh
This *ABJAD* NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as
precipitous impetus given by a VOCALISATION which is *NOT* *RELATED*
*TO* *ANY* *SPECIFIC* *DOGMA* is then a non AGGRESSIVE means to QUESTION
/ RESOLVE numerous problems throughout the ISLAMIC WORLD.
THERE NEEDS BE SOME PRINCIPLE CENTRE OF VALUE AS AN ANCHOR BEYOND
SUPERFICIALITIES ... AND IN THE ABSENCE OF SUCH THEN VACUITY CAN BECOME
A WEAPON OF MASS DESTRUCTION.
USE THE TELOS HIERARCHY / TEMPORAL INTERLEAVE OF #424 / #434 FOR
RECONNAISSANCE:
#434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS ON 25
AUGUST 2017 / 11 OCTOBER 2019 AS #17 - CORRESPONDENCE TO YEAR #2107 OF
TARGETTING as [#6, #5, #2, #10, #1, #400, #10] = bôwʼ (H935): {UMBRA: #0
as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1)
to enter, come in; 1a2) to come; i) to come with; ii) to come upon, fall
or light upon, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain
to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in;
1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400,
#10] = bayith (H1004): {UMBRA: #2 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF* *LIGHT* *AND*
*DARKNESS*; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as containing a family; 5) household, family; 5a) those belonging
to the same household; 5b) family of descendants, descendants as
organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT)
temple; 9) on the inside; 10) within;
THE FAIT ACCOMPLI RESPONSE AS #421 - CAUSE OF REASON (A-U-M + #KAF {#175
- vEVENT: 11 SEPTEMBER 2001}) AGAINST MATERIALITY OF vEVENT IS THEN
ENTIRELY SUPERNAL:
#YOD: GROUNDING in relation to providing a justification for a military
response to any #509 as [#40, #7, #40, #6, #400, #10, #6] = mᵉzimmâh
(H4209): {UMBRA: #92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*, *DEVICE*,
*PLOT*; 1a) purpose; 1b) discretion; 1c) devices (evil) against the #81
- *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* (#YOD - 10 SEPTEMBER 2001 /
TETRA #10 - DEFECTIVENESS / DISTORTION (HSIEN)) as [#20, #60, #1] / #111
- {@3 - NATURE SURMOUNTS NATURE: #34 - ENGENDERING NATURE} as [#30, #20,
#60, #1] = kiççêʼ (H3678): {UMBRA: #81 % #41 = #40} 1) seat (of honour),
throne, seat, stool; 1a) seat (of honour), throne; 1b) *ROYAL*
*DIGNITY*, *AUTHORITY*, *POWER* (fig.); such as the terrorist event of
11 SEPTEMBER 2001 in being an act of #808 - GENOCIDE / COMPLETE
DESTRUCTION occurring upon the #224 - WORLD TRADE CENTRE, we look at
dialectic element 20 which is applied to SECTION VIII of QUEEN
VICTORIA'S (EMPRESS OF INDIA) LETTERS PATENT:
#LAMED: #364 x 5 + #182 - CALIBRATE ONTIC GROUNDING AGAINST
RECONNAISSANCE (vTURQUOISE --> vCYAN)
AS #2002 DAYS minus #175 - MOTHER WITH CHILD / MARRIAGE equals #1827 is
VOID AB INITIO of ROMAN CATHOLIC ECCLESIASTICAL CALENDAR AND EUCHARIST
#MEM: 13 to 17 SEPTEMBER (INFINITY: #400 - YEARS x DAYS % 22) BY #205 /
#164 - INTERSECTION GIVES *FACILITATORS* / *ARBITRATORS* OF #492 -
VOLUNTARY FREE WILL AND *ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC
AS CITIZEN / AUSTRALIAN COMMONWEALTH NOTIONS OF ANZAC IDENTITY /
AMERICAN INDEPENDENCE
#TAU: DEPLOY THIS ONTIC NECESSITY RATIONALISM AS DIALECTIC FOR
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL AS
DEFENSIVE RESPONSE TO AN INTRUSION AGAINST THE #500 - LIFE / #500 -
LIBERTY OR #501 - HAPPINESS OF *ANTHROPOCENTRIC* *IDENTITY*
QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 IS THE #1364 -
PARADIGM FOR TOOLS OF #491 - RULE {@82 - TERMS OF CONTINUITY} and #873 -
COMPASS {@205 - PRINCIPLES OF PROBITY AS PERSISTENT SUBSTANCE} HAVING AN
ONTIC EPISTEMOLOGICAL PREMISE:
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES
BEING THE SOVEREIGN APO RIGHT @150 / #150 which is expressed within the
trinomial noumenon HETEROS / TORAH / HOMOIOS by a TRIPLE ECLIPSE
pairing: #355 - *NEXT* *ANGULAR* *SOLAR* *ECLIPSE* *EXPECTED* WITHIN
#355 DAYS ON 21 JUNE 2020 / #373 - *TOTAL* *SOLAR* *ECLIPSE* @ 0255
HOURS ON *APHELION* of 3 JULY 2019 AEST at the locus of zen:4, row:5,
col:9, nous:76 as related to #322 - DEMOCRACY, #334 - ROMAN GOVERNANCE
PROTOTYPE #EIGHT WITH WATCH ON #102 / #306 being the RATIONAL CAUSE FOR
ENQUIRY OVER CONTRADICTION TO ONTIC OBLIGANS @102 within the #491 -
PRINCIPLE OF CONTINUITY is then in CONTRADISTINCTION TO THE BINOMIAL
CLAMPING UPON PROTOTYPES #ONE: #1, #25, #49 x 2 = #150 and #EIGHT: #24 +
#48 + #72 x 2 = #288 as impetus for HISTORICAL REVISIONISM by the #325 -
BINOMIAL PROTOTYPE AS PRINCIPLE OF COHESION BEING #65 - SOLDIER and
ANZAC 2018 CENTENNIAL #288 - MEMORIAL {SUM OF COMMON ELEMENTS WITHIN
ROMAN / TORAH PROTOTYPE #EIGHT (#423 + #360 = #783 - *SABBATH*): #24 +
#48 + #72 x 2 = #288} HISTORICAL REVISIONISM
Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
(#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
{5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
PRESENTS (DIDOMI: G1325) BESTOWAL having a relevance to the COUNTY COURT
appeals:
G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81
G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
Male: #16; Feme: #15
} // #501
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68 - *DROIT*), over a long time,
increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2
#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;
<http://www.grapple369.com/Grumble/?idea:{473}>
ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter,
come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i)
to come with; ii) to come upon, fall or light upon, *ATTACK* (*ENEMY*);
iii) to come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to
go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in,
cause to come in, gather, cause to come, bring near, bring against,
bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;
#473 as [#6, #2, #400, #10, #5, #700] = bayith (H1004): {UMBRA: #2 as
#412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b) shelter
or abode of animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*; 1e) *OF*
*ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim; 2) place;
3) receptacle; 4) home, house as containing a family; 5) household,
family; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;
YOUTUBE: "HELLO" - ADELE COVER [ROCK VERSION BY DAN VASC]
<https://www.youtube.com/watch?v=p3JerzFN7uo>
#ALEPH {#48 - RITUAL (LI) ON 23 SEPTEMBER 2001}: IF THE CHARACTERISTICS
OF OPPONENT ARE CONSTITUTED BY ONOMANTIC @1 / @5 HETEROS BINOMIAL STASIS
AS DEPLOYMENT THEN ITS ACHILLES HEEL {eg: GIVEN CRUCIFIXION: #509 -
HOMOIOS: YAHAD #322 - RIGHTS: FREE CITIZENS / SOVEREIGN PEOPLE /
DEMOCRACY OF FRIDAY 3 APRIL 33 AD AND REPRISE ON SATURDAY 3 APRIL 2021}
IS BY ACTION OF #CENTRE (#37 - PURITY (TS'UI) / #13 - INCREASE (TSENG) /
#21 - RELEASE (SHIH): AS YEAR: 2021).
[*IMAGES* *OMITTED*]
<https://www.grapple369.com/?zen:4,row:1,col:5>
***@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2021.4.3, SUPER: #516 /
#76 - Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 -
Viewing, Contemplation (view), Looking up; Tetra: 64 - SINKING (CH'EN),
EGO: #331 / #1 - To Guide with Names, Reason's Realisation; I-Ching: H58
- Joy, Open, Lake; Tetra: 24 - JOY (LE)]
#261 - BINOMIAL CLAMPING OF MAILBOX THREAT ON 6 JANUARY 2017 BY ROMAN
CATHOLIC KNIGHTS TEMPLAR AND FEIGNED CLAIMS OF *ANXIETY* BEING GROUNDS
FOR APPLICATION OF COURT ORDERS AS CASE NUMBER H13018534 DATED 31
OCTOBER 2017 ON THE *BEERSHEBA* *CENTENNIAL* *OF* *CHARGE* BY THE
*AUSTRALIAN* *LIGHT* *HORSE* *REGIMENT* as [#6, #10, #40, #5, #200] /
[#10, #40, #5, #200, #6] /
#275 - EVIDENCE OF INTELLECTUAL PROPERTY THEFT BY ROMAN CATHOLIC CHURCH
AND RETURNED SERVICES LEAGUE as [#30, #40, #5, #200] /
#306 - CATEGORY FOR ANOMALOUS HETEROS (#TWO) / TORAH (#SIX) CONDITIONAL
PAIRING as [#6, #5, #50, #40, #5, #200] /
#345 as [#50, #40, #5, #200, #10, #600] = mâhar (H4116): {UMBRA: #245 %
#41 = #40} 1) (Qal) to hasten; 1a) (Niphal) to be hurried, be *ANXIOUS*;
1a1) hasty, precipitate, impetuous; 1b) (Piel); 1b1) to hasten, make
haste; 1b2) hasten (used as adverb with another verb); 1b3) to hasten,
prepare quickly, do quickly, bring quickly;
This is of relevance to the alleged breaches within this CASE NUMBER
K12507785 against the original interim ORDERS as CASE NUMBER: H13018534
established on the grounds of "#12 - THE AFFECTED PERSON IS CONCERNED
THAT #339 - REMEMBRANCE DAY IS COMING UP AND SHE WILL BE INVOLVED IN IT"
then having a MENTION HEARING upon 8 NOVEMBER 2017 and our
correspondence of that day made to STATE / FEDERAL ATTORNEY GENERALS
which included this SATURDAY (SABBATH DAY) POEM for 11 NOVEMBER 2017:
— CARPE DIEM —
“SEIZE THE DAY.
LET IT NOT TAKE YOU.
MAKE THE MOST OF IT.
TODAY WHILE YE MAY.
LEST MOURNERS QUEUE.
FOR WHAT YOU FORFEIT.
BY GOD'S GIFT BETRAY." {@8: Sup: 56 - CLOSED MOUTH: CHIN (#320); Ego: 68
- *DROIT* / DIMMING: MENG (#405)}
YOUTUBE: "SACRIFICE (Elton John)"
<https://www.youtube.com/watch?v=NrLkTZrPZA4>
#320 as [#20, #200, #60, #40] = kirçêm (H3765): {UMBRA: #23 as #320 %
#41 = #33} 1) *THRONE*, *ROYAL* *CHAIR*;
#339 - *MONUMENT*, *STELA* as [#30, #100, #9, #200] /
#405 as [#6, #40, #100, #9, #200, #10, #600] = qâṭar (H6999): {UMBRA:
#24 as #349 % #41 = #21} 1) to sacrifice, burn incense, burn sacrifices,
make sacrifices smoke; 1a) (Piel); 1a1) to make sacrifices smoke; 1a2)
*TO* *SACRIFICE*; 1b) (Pual) to smoke a sacrifice; 1c) (Hiphil); 1c1) to
make sacrifices smoke; 1c2) to cause incense to smoke, offer incense;
1c3) to make smoke upon; 1d) (Hophal) to be made to smoke; 2) incense;
3) incense-altar;
#405 as [#6, #10, #300, #80, #9] / #405 as [#10, #300, #80, #9, #6] /
#410 - DECALOGUE as [#6, #300, #80, #9, #10, #5] / [#1, #300, #80, #9,
#500] /
#414 - METASTASIS as [#20, #5, #300, #80, #9] /
#415 as [#300, #80, #9, #6, #500] /
#421 - CAUSE OF REASON as [#6, #300, #80, #9, #6, #500] = shâphaṭ
(H8199): {UMBRA: #389 % #41 = #20} 1) to judge, govern, vindicate,
punish; 1a) (Qal); 1a1) to act as law-giver or judge or governor (of
God, man); i) to rule, govern, judge; 1a2) to decide controversy (of
God, man); 1a3) to execute judgment; i) discriminating (of man); ii)
vindicating; iii) condemning and punishing; iv) at theophanic advent for
final judgment; 1a4) (Niphal); i) *TO* *ENTER* *INTO* *CONTROVERSY*,
*PLEAD*, *HAVE* *CONTROVERSY* *TOGETHER*; ii) to be judged; 1a5) (Poel)
*JUDGE*, *OPPONENT*-*AT*-*LAW* (participle);
#320 as [#70, #10, #200, #40] / [#70, #10, #200, #600] /
#360 - ROMAN GOVERNANCE PROTOTYPE #EIGHT as [#70, #10, #200, #40, #600] /
#880 *TO* *HEAR* (*OF* *JUDICIAL* *CASES*) as [#70, #10, #200, #600] =
ʻêyrôm (H5903): {UMBRA: #320 % #41 = #33} 1) naked; 2) nakedness
(*PRE*-*MILLENNIUM* *ACTION* *ON* *SATURDAY* 21 AUGUST 1999);
METALOGIC AUTONOMOUS DELIMITER FOR ACTION PROTOTYPE CRITERIA
#THREE: #187 as #25 - CONTENTION (CHENG)
#FOUR: #218 as #56 - CLOSED MOUTH (CHIN)
#FIVE: #405 as #81 - FOSTERING (YANG)
G2980 (telos: #91 {idea: #218, type: 8}, telos: #415 {idea: #405, type:
8}, telos: #602 {idea: #25, type: 4, idea: #187, type: 2, position: 10})
#602 as [#30, #1, #30, #8, #9, #8, #200, #5, #300, #1, #10] = laléō
(G2980): {UMBRA: #866 % #41 = #5} 1) to utter a voice or emit a sound;
2) to speak; 2a) to use the tongue or the faculty of speech; 2b) to
utter articulate sounds; 3) to talk; 4) to utter, tell; 5) *TO* *USE*
*WORDS* *IN* *ORDER* *TO* *DECLARE* *ONE'S* *MIND* *AND* *DISCLOSE*
*ONE'S* *THOUGHTS*; 5a) to speak;
G2980@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 31 - PACKING: CHUANG (#61); Ego: 1 - CENTRE: CHUNG (#31),
@3: Sup: 61 - EMBELLISHMENT: SHIH (#122); Ego: 30 - BOLD RESOLUTION:
YI (#61),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#191 - I DO NOT STEAL THE SKINS
OF THE SACRED ANIMALS {%32}); Ego: 8 - OPPOSITION: KAN (#69),
@5: Sup: 78 - ON THE VERGE: CHIANG (#269); Ego: 9 - BRANCHING OUT:
SHU (#78),
@6: Sup: 5 - KEEPING SMALL: SHAO (#274); Ego: 8 - OPPOSITION: KAN
(#86 - I AM NOT A ROBBER OF FOOD {%10}),
@7: Sup: 43 - ENCOUNTERS: YU (#317); Ego: 38 - FULLNESS: SHENG (#124),
@8: Sup: 48 - RITUAL: LI (#365); Ego: 5 - KEEPING SMALL: SHAO (#129),
@9: Sup: 24 - JOY: LE (#389); Ego: 57 - GUARDEDNESS: SHOU (#186 - I
AM NOT ONE OF INCONSTANT MIND {%31}),
@10: Sup: 25 - CONTENTION: CHENG (#414: METASTASIS events of
"COMPASSES, IMAGINES, INVENTS, DEVISES, OR INTENDS TO DEPRIVE OR DEPOSE
OUR MOST GRACIOUS LADY THE QUEEN"); Ego: 1 - CENTRE: CHUNG (#187),
@11: Sup: 35 - GATHERING: LIEN (#449); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
Male: #449; Feme: #197
} // #602
G4982 (telos: #1078 {idea: #25, type: 4, idea: #187, type: 2, position:
7}, telos: #1320 {idea: #187, type: 8}, telos: #1807 {idea: #25, type:
4, idea: #187, type: 2, position: 4}, telos: #1842 {idea: #405, type:
8}, telos: #2000 {idea: #56, type: 4, idea: #218, type: 2, position: 4},
telos: #2050 {idea: #56, type: 4, idea: #218, type: 2, position: 4})
#2000 as [#200, #800, #200, #800] /
#2022 - *YEAR* *OF* *JUDGEMENT* as [#200, #800, #7, #70, #40, #5, #50,
#800, #50] = sṓzō (G4982): {UMBRA: #1807 % #41 = #3} 1) *TO* *SAVE*,
*KEEP* *SAFE* *AND* *SOUND*, *TO* *RESCUE* *FROM* *DANGER* *OR*
*DESTRUCTION*; 1a) one (from injury or peril); 1a1) to save a suffering
one (from perishing), i.e. one suffering from disease, to make well,
heal, restore to health; 1a2) to preserve one who is in danger of
destruction, to save or rescue; 1b) to save in the technical biblical
sense; 1b1) negatively; i) to deliver from the penalties of the
Messianic judgment; ii) to save from the evils which obstruct the
reception of the Messianic deliverance;
G4982@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 28 - CHANGE: KENG (#66); Ego: 71 - STOPPAGE: CHIH (#109),
@3: Sup: 66 - DEPARTURE: CH'U (#132); Ego: 38 - FULLNESS: SHENG (#147),
@4: Sup: 56 - CLOSED MOUTH: CHIN (#188); Ego: 71 - STOPPAGE: CHIH
(#218),
Male: #188; Feme: #218
} // #2000
G5526 (telos: #1282 {idea: #56, type: 4, idea: #187, type: 10, idea:
#218, type: 10, position: 6}, telos: #1297 {idea: #25, type: 4, idea:
#187, type: 2, position: 6}, telos: #1303 {idea: #25, type: 4, idea:
#187, type: 2, position: 6}, telos: #1349 {idea: #56, type: 4, idea:
#187, type: 10, idea: #218, type: 10, position: 6}, telos: #1544 {idea:
#405, type: 8}, telos: #1707 {idea: #56, type: 4, idea: #187, type: 10,
idea: #218, type: 10, position: 6}, telos: #1878 {idea: #25, type: 4,
idea: #187, type: 2, position: 6}, telos: #1919 {idea: #56, type: 4,
idea: #187, type: 10, idea: #218, type: 10, position: 6})
#1282 as [#600, #70, #100, #300, #1, #200, #1, #10] = chortázō (G5526):
{UMBRA: #1878 % #41 = #33} 1) to feed with herbs, grass, hay, to fill,
satisfy with food, to fatten; 1a) of animals; 2) to fill or satisfy men;
3) *TO* *FULFIL* *OR* *SATISFY* *THE* *DESIRE* *OF* *ANY* *ONE*;
G5526@{
@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33),
@2: Sup: 22 - RESISTANCE: KE (#55); Ego: 70 - SEVERANCE: KE (#103),
@3: Sup: 41 - RESPONSE: YING (#96); Ego: 19 - FOLLOWING: TS'UNG (#122),
@4: Sup: 17 - HOLDING BACK: JUAN (#113); Ego: 57 - GUARDEDNESS: SHOU
(#179),
@5: Sup: 18 - WAITING: HSI (#131); Ego: 1 - CENTRE: CHUNG (#180 - I
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
@6: Sup: 56 - CLOSED MOUTH: CHIN (#187: BEHOLD A SON); Ego: 38 -
FULLNESS: SHENG (#218),
@7: Sup: 57 - GUARDEDNESS: SHOU (#244); Ego: 1 - CENTRE: CHUNG (#219),
@8: Sup: 67 - DARKENING: HUI (#311: KANT'S PROLEGOMENA ON SECTION 27
- *DUTIES*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#229),
Male: #311; Feme: #229
} // #1282
#259 - BEHOLD A SON as [#200, #1, #6, #2, #50] / [#200, #1, #6, #2,
#700] = Rᵉʼûwbên (H7205): {UMBRA: #259 % #41 = #13} 0) Reuben =
'*BEHOLD* *A* *SON*'; 1) the eldest son of Jacob by Leah; 2) the tribe
descended from Reuben; 3) the territory inhabited by the tribe of Reuben;
H7205@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 39 - RESIDENCE: CHU (#77); Ego: 1 - CENTRE: CHUNG (#39),
@3: Sup: 45 - GREATNESS: TA (#122); Ego: 6 - CONTRARIETY: LI (#45 -
I AM NOT A DOER OF WRONG {%1}),
@4: Sup: 47 - PATTERN: WEN (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 2 - FULL CIRCLE: CHOU (#47),
@5: Sup: 18 - WAITING: HSI (#187); Ego: 52 - MEASURE: TU (#99),
Male: #187; Feme: #99
} // #259
בשלשימ ושתימ נתיבות פליאות חכמה {@1: Sup: 37 - PURITY: TS'UI (#37); Ego:
71 - STOPPAGE: CHIH (#71)}
חקק יה יהוה צבאות אלהי ישראל אלהימ {@2: Sup: 42 - GOING TO MEET: YING
(#79); Ego: 44 - STOVE: TSAO (#115 - I AM NOT A SLAYER OF MEN {%5})}
חיימ ומלכ עולמ אל שדי רחומ וחנונ רמ {@3: Sup: 4 - BARRIER: HSIEN (#83);
Ego: 54 - UNITY: K'UN (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18})}
ונשא שוכנ עד וקדוש שמו מרומ וקדוש {@4: Sup: 36 - STRENGTH: CH'IANG
(#119); Ego: 3 - MIRED: HSIEN (#172)}
הוא וברא את עולמו בשלשה ספרימ {@5: Sup: 58 - GATHERING IN: HSI (#177 - I
AM NOT GIVEN TO CURSING {%29}); Ego: 19 - FOLLOWING: TS'UNG (#191 - I DO
NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
בספר וספר וספור: {@6: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#187);
Ego: 68 - DIMMING: MENG (#259)}
GRUMBLE (#187, #259)@[37, 71, 42, 44, 4, 54, 36, 3, 58, 19, 10, 68]
#221 - 13 *DECEMBER* 2020 as [#1, #80, #10, #90, #600] /
#187 as [#6, #1, #80, #10, #900] = pûwts (H6327): {UMBRA: #176 % #41 =
#12} 1) to scatter, be dispersed, be scattered; 1a) (Qal) to be
dispersed, be scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be
spread abroad; 1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 2) (Qal)
to flow, overflow; 3) to break; 3a) (Polel) to shatter; 3b) (Pilpel) to
dash to pieces;
#187 as [#8, #3, #5, #40, #70, #50, #10, #1] = hēgemonía (G2231):
{UMBRA: #187 % #41 = #23} 1) chief command, rule, sovereignty; 1a) *OF*
*THE* *REIGN* *OF* *A* *ROMAN* *EMPEROR*;
#177 as [#7, #70, #100] /
#187 as [#5, #7, #70, #100, #5] = zaʻaq (H2201): {UMBRA: #177 % #41 =
#13} 1) *CRY*, *OUTCRY*; 1a) outcry; 1b) cry of distress; 1c) outcry,
clamour;
#187 as [#6, #5, #6, #100, #70] = yâqaʻ (H3363): {UMBRA: #180 % #41 =
#16} 1) to be dislocated, be alienated; 1a) (Qal) to be dislocated, be
torn away, be alienated; 1b) (Hiphil); 1b1) *TO* *EXECUTE* *SLOWLY*
(*BY* *EXPOSURE* *OR* *IMPALATION*); 1b2) *TO* *HANG*; 1c) (Hophal) *TO*
*BE* *EXECUTED*;
"AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
OUT, SAYING, IF THOU LET THIS MAN GO, THOU ART NOT CAESAR'S FRIEND:
WHOSOEVER MAKETH HIMSELF A KING SPEAKETH AGAINST CAESAR.
WHEN PILATE THEREFORE HEARD THAT SAYING, HE BROUGHT JESUS {ie. #401 /
#446 = yâshaʻ (H3467)} FORTH, AND #383 - *SAT* *DOWN* IN THE JUDGMENT
SEAT IN A PLACE THAT IS CALLED THE PAVEMENT, BUT IN THE HEBREW, GABBATHA
{cf: is derived from a root (meaning 'back', or 'elevation') which
refers not to the kind of pavement, but to the elevation of the place in
question}. AND IT WAS THE PREPARATION OF THE PASSOVER, AND ABOUT THE
SIXTH HOUR: AND HE SAITH UNTO THE JEWS, BEHOLD YOUR KING!
COMPARE: 32 PATHS as being the BINOMIAL (H64) NUMBER mechanism for cause
#383 - *TO* *DWELL* / *SIT* / *ABIDE* with SEFER YETZIRAH SECTION 1:4
"MAKE EACH THING STAND ON ITS ESSENCE AND MAKE THE CREATOR SIT ON HIS BASE"
AND GROUNDING FOR @1 - SELF SPONTANEITY BEING THEN SYNCRETIC PROGRESSION
AS ONTIC WHICH OCCURS WITH #168 - TEMPORAL COHESION AND #185 - NOUMENON
(SAMEKH: SUPPORT (#311 / #391)) that is consistent with its KABBALAH
notion over the design of the SAMEKH being a closed circle representing
infinity, because it has no beginning or end. SAMEKH thereby conveys the
infinite power of the EIN SOF, God’s infinite light. This same symbol
epitomises an ambitious, enterprising individual.
That following my passing by the #339 - REMEMBRANCE DAY activity
occurring outside 82-84 Macalister Street Sale, I then made a pause for
some respect at the BOER WAR MEMORIAL #192 - *STANDING* within MCMILLAN
PARK on the corner of YORK / FOSTER STREETS, SALE whereat I was #79 -
*LIGHTED* *UPON* {#434} by INSPECTOR SCOTT BRENNAN 24929 who then #274 -
*RESTRAINED* me forcibly by his hands for some 20 minutes as an arrest
made on the nature of the charge being:
"THE ACCUSED ON 11 NOVEMBER 2017 DID COMMIT A BREACH OF ACT 10/53.100.2
AS CONTRA INTERIM PERSONAL SAFETY INTERVENTION ORDER"
Which was then as CASE NUMBER H13151430 subsequently STRUCKOUT /
WITHDRAWN by COURT ORDER upon 21 MARCH 2018 {ie. 3 JANUARY + #77 DAYS =
21 MARCH} as seemingly giving further ADMINISTRATIVE SUPPORT TO ITS #473
- CAUSE CÉLÈBRE AS NIHILISTIC MODUS OPERANDI BEING A #321 - PRO DOMO
IMPETUS:
@146 - I AM NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR (MARRIAGE)
@130 - I AM NOT EVIL MINDED + @191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS
Nevertheless by such incident as the #277 - RIGHT TO PLACE A TEST / #237
- USE OF FORCE, that I have attained an INTELLECTUAL ATTRIBUTED
COGNITION of an informal working proposition:
{@8: Sup: 29 - DECISIVENESS: TUAN (#321: *PRO* *DOMO* {@146 - I AM NOT A
LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR}); Ego: 62 - DOUBT: YI (#272)}
{@9: Sup: 18 - WAITING: HSI (#339: REMEMBRANCE DAY 11 NOVEMBER); Ego: 70
- SEVERANCE: KE (#342)}
As a dynamic of change impetus which we'll call vEVENT {#29, #62, #18,
#70} CONFEDERACY being then a combination of persons for unlawful
purposes as conspiracy; an alliance between persons, parties, states,
etc, for some purpose as an ADVERSE PROTOTYPE being the reconnaissance
obtained by such arrest upon the SABBATH DAY / REMEMBRANCE DAY occurring
opposite the BOER WAR MEMORIAL whilst I was within possession of a BOOK
on the subject of #333 - CENTRE OF VALUE THEORY as titled: "GOD THE
CENTRE OF VALUE: VALUE THEORY IN THE THEOLOGY OF H. RICHARD NIEBUHR
(1894–1962)" in addition to my 8 NOVEMBER 2017 letter as made to STATE /
FEDERAL ATTORNEY GENERALS, and OBSERVATION of a stubborn #237 -
OBMUTESCENCE by a repeated non response to the question:
"ARE YOU A MEMBER OF THE NEWLY FORMED KNIGHTS TEMPLAR?".
`
Which whilst all critical to that specific vEVENT they were as FACTS
entirely omitted from any evidence and sworn statements conveyed within
the POLICE BRIEF and instead an emphasis was given to the false
allegation that I was in any manner resisting arrest as a natural
discomfort made within the heat of the day.
TIMOTHY WISE (SALE RETURNED SERVICES LEAGUE TREASURER) ON 20 NOVEMBER
2017: “WE CAUGHT UP WITH THE MALE ON THE CORNER OF YORK STREET AND
FOSTER STREET AT THE UNITED SERVICE STATION. SCOTT BRENNAN IDENTIFIED
HIMSELF AS AN INSPECTOR OF POLICE.
I REMEMBER INSPECTOR BRENNAN [REGISTERED NUMBER 24927] SAYING HE WAS
ARRESTED UNDER SECTION 459 [OF THE CRIMES ACT]. UNDER INSPECTOR
BRENNAN’S DIRECTION I CALLED 000 TO HAVE THE DIVISIONAL VAN ATTEND OUR
LOCATION WITH A MALE IN CUSTODY.
THE GENTLEMAN DID STRUGGLE AND WAS A LITTLE BIT NON-COMPLIANT.
INSPECTOR BRENNAN HELD HIS HANDS [VERY TIGHTLY AS REDUCING BLOOD FLOW
AND EXCRUCIATINGLY SO GIVEN THE HEAT OF THE DAY] IN FRONT OF HIM THE
MALE SO HE WAS UNABLE TO ESCAPE. I AT NO TIME PUT A HAND ON THE MALE, I
STAYED WITH THE INSPECTOR FOR SUPPORT ONLY [RATHER THAN IT BEING
REGARDED THAT WE HAD SOUGHT TO SET A TRAP FOR THE INDIVIDUAL WHICH IS
ALSO PROHIBITED CONDUCT UNDER THE CRIMES ACT].
THE DIVISIONAL VAN ARRIVED A SHORT TIME AND TOOK HIM INTO CUSTODY.
I GAVE POLICE MY DETAILS TO BE CONTACTED FOR A STATEMENT AT A LATER DATE.”
However whilst he has acknowledged that this statement is true and
correct and made it in the belief that a person making a false statement
in the circumstances is liable to penalties of perjury. But his
statement fails to record that he had repeatedly refused to respond to
my unambiguous QUESTION repeated THREE times, whether he or the RETURNED
SERVICES LEAGUE were either DIRECTLY / INDIRECTLY associated to the
KNIGHTS TEMPLAR INTERNATIONAL WHICH IN MY VIEW IS AN UNLAWFUL FOREIGN
POWER AS BEING NEO-FASCIST WITHIN ITS COMPOSITION, that had wilfully
engaged within an act of THEFT OF MY INTELLECTUAL PROPERTY which was
being exhibited in conduct by the REGIONAL MEMBERS OF THE RETURNED
SERVICES LEAGUE / ROMAN CATHOLIC CHURCH accordingly by a disrespect of
DIGNITY ROYAL constituted a TREASON UNDER SECTION 9A OF THE CRIMES ACT
AS WILFULLY PERPETUATED BY HIM.
@84 - AN ATTRIBUTION OF AGENCY AS @491 - PRINCIPLE OF CONTINUITY +
@148 - I AM NOT A TRANSGRESSOR {%12} +
@102 - ONTIC SUBSTITUTION BY ANOMALOUS HETEROS (#TWO) / TORAH (#SIX)
CONDITIONAL PAIRING: #18 - WAITING (HSI), #42 - GOING TO MEET (YING),
#66 - DEPARTURE (CH'U) +
@182 - 12 SEPTEMBER 2001 AS - CALIBRATION OF ONTIC GROUNDING AGAINST
RECONNAISSANCE (vTURQUOISE --> vCYAN)
#516 as [#40, #30, #20, #6, #400, #500] /
#501 as [#5, #40, #30, #20, #6, #400] = malkûwth (H4438): {UMBRA: #496 %
#41 = #4} 1) *ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, *SOVEREIGN*
*POWER*; 1a) royal power, dominion; 1b) reign; 1c) kingdom, realm;
IMMANUEL KANT'S (1783) PROLEGOMENA COMMENTARY ON *MISTRUST* *OF*
*DOGMATISM* AS IDEA @274 / @275: "Weary therefore of dogmatism, which
teaches us nothing, and also of skepticism, which promises us absolutely
nothing at all, not even the tranquility of a permitted ignorance;
summoned by the importance of the knowledge that we need, and made
mistrustful, through long experience, with respect to any knowledge that
we believe we possess or that offers itself to us under the title of
pure reason, there remains left for us but one critical question, the
answer to which can regulate our future conduct: Is metaphysics possible
at all? But this question must not be answered by skeptical objections
to particular assertions of an actual metaphysics (for at present we
still allow none to be valid), but out of the still problematic concept
of such a science.
In the Critique of Pure Reason I worked on this question synthetically,
namely by inquiring within pure reason itself, and seeking to determine
within this source both the elements and the laws of its pure use,
according to principles. This work is difficult and requires a resolute
reader to think himself little by little into a system that takes no
foundation as given except reason itself, and that therefore tries to
develop cognition out of its original seeds without relying on any fact
whatever. Prolegomena should by contrast be preparatory exercises; they
ought more to indicate what needs to be done in order to bring a science
into existence if possible, than to present the science itself.
They must therefore rely on something [IDEA @275] already known to be
dependable {eg: BEERSHEBA CENTENNIAL COMMEMORATION ON SATURDAY 28
OCTOBER 2017 --> #70 - SEVERANCE (KE) --> #509 - TO BE ESTABLISHED /
#383 - ESTABLISHED FACT WITH SOLAR ECLIPSE ON 4 FEBRUARY 1916 (AEST)
[DURING WORLD WAR I: 28 JULY 1914 TO 11 NOVEMBER 1918]}, from which we
can go forward with confidence and ascend to the sources, which are not
yet known, and whose discovery not only will explain what is known
already, but will also exhibit an area with many cognitions that all
arise from these same sources. The methodological procedure of
prolegomena, and especially of those that are to prepare for a future
metaphysics, will therefore be analytic.
Fortunately, it happens that, even though we cannot assume that
metaphysics as science is actual, we can confidently say that some pure
synthetic cognition a priori is actual and given, namely, pure
mathematics and pure natural science; for both contain propositions that
are fully acknowledged, some as apodictically certain through bare
reason, some from universal agreement with experience (though these are
still recognized as independent of experience). We have therefore some
at least uncontested synthetic cognition a priori, and we do not need to
ask whether it is possible (for it is actual), but only: how it is
possible, in order to be able to derive, from the principle of the
possibility of the given cognition, the possibility of all other
synthetic cognition a priori." [Pages 25-26]
This scripture's interpretation: he is to instruct them *ABOUT* *ALL*
*THE* *PERIODS* *OF* *HISTORY* *FOR* *ETERNITY* (... *AND* *IN* *THE*
*STATUTES*) *OF* *THE* *TRUTH*. (...) (.... *DOMINION*) *THAT* *PASSES*
*FROM* *BELIAL* *AND* *RETURNS* *TO* *THE* *SONS* *OF* *LIGHT* (....)
(...) *BY* *THE* *JUDGMENT* *OF* *GOD*, just as it is written concerning
him; "who says to Zion "Your divine being reigns" (Isa. 52;7) "Zion" is
the congregation of all the sons of righteousness, who uphold the
covenant and turn from walking in the way of the people. "Your divine
being" is Melchizedek, who will deliver them from the power of Belial.
Concerning what scripture says, "Then you shall have the trumpet sounded
loud; in the seventh month . . . " (Lev. 25;9) [DEAD SEA SCROLLS TEXT
11Q13 - The Coming of Melchizedek, Col 2]
BY USE OF THIS MECHANISM:
2017 - YEAR OF TARGETING:
#ONE (#177 - DEFAMATION / SYMPTOM #531 - TO TREAT VIOLENTLY OR MALTREAT
/ COERCIVE CONTROL / DERANGEMENT IN THE PROVISION OF GOODS AND
SERVICES): #1 + #25 (#65 - SOLDIER) + #49 (#175 - MOTHER WITH CHILD /
MARRIAGE) x 2 = #150
#EIGHT (#261 - BINOMIAL CLAMPING / SYMPTOM #783 - SABBATH IPSO FACTO
ANTI-SEMITISM): #24 + #48 - RITUAL (LI) + #72 - ANTHROPIC PROTOTYPE) x 2
= #288 (#48 - RITUAL (LI) x #6 - CONTRARIETY (LI))
#2018 - WORLD WAR ONE CENTENNIAL COMMEMORATIONS
#TWO - HETEROS / #SIX - TORAH (LOGICAL #252 - FALLACY OF #123 - JUDGMENT
SENSIBILITY): We therefore ask a prudent question as to the veracity of
#123 - JUDGEMENT SENSIBILITY pertaining to the fidelity and nature of
ANZAC 2018 CENTENNIAL #288 - REMEMBRANCE relative to the ANOMALOUS
HETEROS (#TWO) / TORAH (#SIX) CONDITIONAL PAIRING: #18 - WAITING (HSI),
#42 - GOING TO MEET (YING), #66 - DEPARTURE (CH'U) x 2 = #252 as
methodology conforming to a REDUCTIO AD HITLERUM AS TABLE TALK IDEA @252
- RELATIONS WITH THE FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF
ON 6 JULY 1942.
By the making of such enquiry we then affect these TORAH PROTOTYPES:
#SIX {#17 - YEAR OF TARGETING, #41 - RESPONSE and #65 - SOLDIER} and
#THREE {#9 - AUTONOMOUS PRINCIPLE, #33 - INRI (FALSE CLAIMS OF CHRISTIAN
IDENTITY) and #57 - GUARDEDNESS (SHOU)} and thereby wreak a complete
destruction against the SOVEREIGN / AUTONOMOUS dynamic of the
PYTHAGOREAN ONOMANTIC BINOMIAL STASIS @1 / @5 notion as the #38 -
WORLDVIEW of ROMAN CATHOLIC / EMPIRE GOVERNANCE:
#18 - WAITING (HSI), <-- INFIDELITY TO ANZAC CENTENNIAL 2018 COMMEMORATIONS
#42 - GOING TO MEET (YING),
#44 - STOVE (TSAO)
#48 - RITUAL (LI)
#77 - COMPLIANCE (HSUN)
#30 - *BOLD* *RESOLUTION* (YI) - BOER WAR MEMORIAL DAY ON 31 MAY 1998 / 2020
That the ADOLF HITLER TABLE TALK IDEA #252 as commentary made on 6 JULY
1942 occurs upon NOUS: #67 - THREE TREASURES (#48 - RITUAL (LI) as being
one of the only instances as temporal association is an extraordinary
eventuality, given it thereby conveys a strong typing to the *TRIMONIAL*
NUMBER PROTOTYPES but it is also a propensity for the ROMAN NOTION of
*STATE* which is ONOMANTIC and BINOMIAL (THE #36 - STRENGTH (CH'IANG)
BINOMIAL NUMBER AUTONOMOUS DELIMITER PROTOTYPE BEING DEFINED ITSELF BY
THOSE TRINOMIAL PROTOTYPES) then being an #38 - APPARATUS --> *THEN*
*COERCED* *UPON* --> the TRINOMIAL #369 [#205 / #164] - NATURE, #71 -
CONSTITUTION, CONSCIENCE and the #421 - CAUSE OF REASON as violation to
PRINCIPLES OF VIABILITY FOR #500 - LIFE.
SUCH SCHEMA OF NORMA OBLIGANS WAS PRODUCED WITHIN EVIDENCE AT OUR COUNTY
COURT APPEAL ON 9 DECEMBER 2019 since it coveys the relationship of
TRINOMIAL TETRA #44 - *STOVE* (TSAO), #48 - *RITUAL* (LI), #77 -
*COMPLIANCE* (HSUN) to the PYTHAGOREAN BINOMIAL STASIS (@1 / @5)
ONOMANTIC DEFINITION OF NUMBER relating to the notion as STATE OF ROMAN
CATHOLIC / EMPIRE GOVERNANCE as a #269 - CONCEPT OF #312 - CONTRADICTION
by a failure of #27 - *DUTIES* (SHIH) as infidelity to BOER WAR MEMORIAL
COMMEMORATIONS as #30 - *BOLD* *RESOLUTION* (YI) is then a cause for a
logical fallacy.
FOR HISTORICAL #252 - PRECEDENTS ON FIRST FLEET ARRIVAL #250-#252 DAYS:
IS THE AUSTRALIAN FIRST FLEET DELAY OF 4.5 DAYS BEFORE AUSTRALIA DAY
FOUNDING THEN EVIDENCE OF #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE
DEPLOYING QUADRANTS TO A TRINOMIAL PARADIGM [#205 / #164] OF #369 - NATURE?
"AND IT CAME TO PASS, THAT AFTER THREE DAYS PAUL CALLED THE CHIEF OF THE
JEWS TOGETHER: AND WHEN THEY WERE COME TOGETHER, HE SAID UNTO THEM, MEN
AND BRETHREN, THOUGH I HAVE COMMITTED NOTHING AGAINST THE PEOPLE, OR
CUSTOMS OF OUR FATHERS {
#111 as [#6, #30, #10, #5, #6, #4, #10, #600] = Yᵉhûwdîy (H3064):
{UMBRA: #35 % #41 = #35} 1) Jew;
#509 as [#40, #400, #10, #5, #4, #10, #600] = yâhad (H3054): {UMBRA: #19
% #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud), become
Judaised;
}, YET WAS I DELIVERED PRISONER FROM JERUSALEM INTO THE HANDS OF THE
ROMANS. WHO, WHEN THEY HAD EXAMINED ME, WOULD HAVE LET ME GO, BECAUSE
THERE WAS NO CAUSE OF DEATH IN ME. BUT WHEN THE JEWS SPAKE AGAINST IT, I
WAS CONSTRAINED TO APPEAL UNTO CAESAR; NOT THAT I HAD OUGHT TO ACCUSE MY
NATION OF.
FOR THIS CAUSE THEREFORE HAVE I CALLED FOR YOU, TO SEE YOU, AND TO SPEAK
WITH YOU: BECAUSE THAT FOR THE HOPE OF ISRAEL I AM BOUND WITH THIS
CHAIN. AND THEY SAID UNTO HIM, WE NEITHER RECEIVED LETTERS OUT OF JUDAEA
CONCERNING THEE, NEITHER ANY OF THE BRETHREN THAT CAME SHOWED OR SPAKE
ANY HARM OF THEE. BUT WE DESIRE TO HEAR OF THEE WHAT THOU THINKEST: FOR
AS CONCERNING THIS SECT {ie. #509 - YAHAD / #383 - ESTABLISHED FACT}, WE
KNOW THAT EVERY WHERE IT IS SPOKEN AGAINST.
AND WHEN THEY HAD APPOINTED HIM A DAY, THERE CAME MANY TO HIM INTO HIS
LODGING; TO WHOM HE EXPOUNDED AND TESTIFIED THE KINGDOM OF GOD,
PERSUADING THEM CONCERNING JESUS, BOTH OUT OF THE LAW OF MOSES, AND OUT
OF THE PROPHETS, FROM MORNING TILL EVENING. AND SOME BELIEVED THE THINGS
WHICH WERE SPOKEN, AND SOME BELIEVED NOT.
AND WHEN THEY AGREED NOT AMONG THEMSELVES, THEY DEPARTED, AFTER THAT
PAUL HAD SPOKEN ONE WORD, *WELL*-G2573 SPAKE THE HOLY GHOST BY ESAIAS
THE PROPHET UNTO OUR FATHERS, SAYING, GO UNTO THIS PEOPLE, AND SAY,
HEARING YE SHALL HEAR, AND SHALL NOT UNDERSTAND; AND SEEING YE SHALL
SEE, AND NOT PERCEIVE: FOR THE HEART OF THIS PEOPLE IS WAXED GROSS, AND
THEIR EARS ARE DULL OF HEARING, AND THEIR EYES HAVE THEY CLOSED; LEST
THEY SHOULD SEE WITH THEIR EYES, AND HEAR WITH THEIR EARS, AND
UNDERSTAND WITH THEIR HEART, AND SHOULD BE CONVERTED, AND I SHOULD HEAL
THEM.
#1051 as [#20, #1, #30, #800, #200] = kalōs (G2573): {UMBRA: #1051 % #41
= #26} 1) beautifully, finely, excellently, well; 1a) rightly, so that
there shall be no room for blame, well, truly; 1b) excellently, nobly,
commendably; 1c) honourably, in honour; 1c1) in a good place,
comfortable; 1d) to speak well of one, to do good; 1e) *TO* *BE* *WELL*
(*OF* *THOSE* *RECOVERING* *HEALTH*);
The Dead Sea Scrolls refers to the return of Elijah as the mighty man
(4Q382.Frag.31) of the Last Days. Consider the Qumran Essenes
understanding of how the Messiah would return to reintroduce a true
understanding of Jewish law and worship:
But when those of them who were left held firm to the commandments of
God He instituted His covenant with Israel forever, revealing to them
things hidden, in which all Israel had gone wrong; His holy Sabbaths,
His glorious festivals, His righteous laws; His reliable ways. The
desires of His will, which Man should carry out and so have life in
them, He opened up to them. So they “*DUG* *A* *WELL*,” *YIELDING*
*MUCH* *WATER*. Those who reject this water He will not allow to live.
IMMANUEL KANT'S (1783) PROLEGOMENA COMMENTARY ON SECTION #8 - WORTH OF
WATER, EASY BY NATURE}; I-CHING: H48 - THE WELL, WELLING; TETRA: 40 -
LAW/MODEL (FA) AS IDEA @282: "But with this step the difficulty seems to
grow rather than diminish. For now the question runs: How is it possible
to intuit something a priori? An intuition is a representation of the
sort which would depend immediately on the presence of an object. It
therefore seems impossible originally to intuit a priori, since then the
intuition would have to occur without an object being present, either
previously or now, to which it could refer, and so it could not be an
intuition. Concepts are indeed of the kind that we can *QUITE* *WELL*
*FORM* *SOME* *OF* *THEM* *FOR* *OURSELVES* a priori (namely, those that
contain only the thinking of an object in general) without our being in
an immediate relation to an object, e.g., the concept of magnitude, of
cause, etc.; but even these still require, in order to provide them with
signification and sense, a certain use in concreto, i.e., application to
some intuition or other, by which an object for them is given to us. But
how can the intuition of an object precede the object itself?" [page 33]
WELL (ACCURATELY; COMPETENTLY) {@1: Sup: 60 - ACCUMULATION: CHI (#60);
Ego: 79 - DIFFICULTIES: NAN (#79)}
[ה , {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)}
י , {@2: Sup: 15 - REACH: TA (#20); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#15)}
ט , {@3: Sup: 24 - JOY: LE (#44); Ego: 9 - BRANCHING OUT: SHU (#24)}
ב] {@4: Sup: 26 - ENDEAVOUR: WU (#70); Ego: 2 - FULL CIRCLE: CHOU (#26)}
#175 as [#80, #70, #10, #5, #10] = poiéō (G4160): {UMBRA: #965 % #41 =
#22} 1) to make; 1a) with the names of things made, to produce,
construct, form, fashion, etc.; 1b) to be the authors of, the cause; 1c)
to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
acquire, to provide a thing for one's self; 1f) to make a thing out of
something; 1g) to (make i.e.) render one anything; 1g1) *TO* (*MAKE*
i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR*
*ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one anything; 1h) to
put one forth, to lead him out; 1i) to make one do something; 1i1) cause
one to; 1j) to be the authors of a thing (to cause, bring about); 2) to
do; 2a) *TO* *ACT* *RIGHTLY*, *DO* *WELL*; 2a1) to carry out, to
execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
make ready, and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492 (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES
v's
PARADIDOMI: G3860 (@185 - NON COMPLIANCE TO THE FIVE SHIH OF THE #71 -
WORLDVIEW)
And although they had wallowed in the sin of humanity and in impure ways
and said, “Surely this is our business,” God in His mysterious ways
atoned for their iniquity and forgave their transgression. So He built
for them a faithful house in Israel, like none that had ever appeared
before; and even at this day, those who hold firm to it shall receive
*EVERLASTING* *LIFE*, and all human honour is rightly theirs, as God
promised them by Ezekiel the prophet, saying, “The priests and the
Levites and the sons of Zadok who have kept the courses of My sanctuary
when the children of Israel strayed from Me, they shall bring Me fat and
blood” (Ezekiel 44.15)
H2421 (telos: #459 {idea: #263, type: 8}, telos: #504 {idea: #43, type:
4, idea: #124, type: 2, position: 4})
“The priests”: they are the repentant of Israel, who go out of the land
of Judah and the Levites are those accompanying them; “and the sons of
Zadok”: they are the chosen of Israel, the ones called by name, who are
to appear in the Last Days. [THE DAMASCUS DOCUMENT COL. 3.12-COL. 4.4]
Notice that although God in His mysterious ways will atone for
humanity's sins, they are to *DIG* *A* *WELL* *TO* *PARTICIPATE* *IN*
*THIS* *RESTORATION*, even through Judah, Levi and Zadok.
Qumran believed that the leader of the nation will fight for Israel in
the Last Days (4Q161). In the pesher interpretation of Deuteronomy
18.18-19, those not heeding the words of the prophet God will hold
accountable (4Q175). The high priest will be anointed (MASHIACH) with
the oil of kingship (4Q458). [SOURCE: JESUS AND THE DEAD SEA SCROLLS:
CHAPTER I – THE THREE VICTORIES OF THE MESSIAH]
BE IT KNOWN THEREFORE UNTO YOU, THAT THE SALVATION OF GOD IS SENT UNTO
THE GENTILES, AND THAT THEY WILL HEAR IT. AND WHEN HE HAD SAID THESE
WORDS, THE JEWS DEPARTED, AND HAD GREAT REASONING AMONG THEMSELVES. AND
PAUL DWELT TWO WHOLE YEARS IN HIS OWN HIRED HOUSE, AND RECEIVED ALL THAT
CAME IN UNTO HIM..." [Acts 28:17-30]
It would be reasonable to conclude on the basis of the aforementioned
that the cause for an equivalent Pythagorean / Babylonian captivity era
mention of @139 - BARBARIANS: #60 - ACCUMULATION (CHI) + #79 -
DIFFICULTIES (NAN) as *CHINA* within the EPISTLE TO THE ROMANS is
possibly related to the contemporary SEFER YETZIRAH since such has
equivalent metalogic for a #139 - WORLDVIEW OF RIGHTS: #71 - WORLDVIEW /
#68 - RIGHTS:
IF #182 = 12 SEPTEMBER 2001 AS WEDNESDAY 20 MARCH 1996 / NEW MOON 21
MARCH + 5 x #364 + #182 THEN
SYNCRETIC PROGRESSION IS ONTIC AS OCCURS WITH #168 - TEMPORAL COHESION
AND #185 - NOUMENON (SAMEKH: SUPPORT (#311 / #391))
IF #168 DAY AS 29 AUGUST IS THE GROUNDING FOR @1 - SELF SPONTANEITY THEN
#34 DAY AS OPINION IS PROBABLY 28 AUGUST {NOUS #37 (HOMOIOS: #417 /
#454)} WHICH MAPS TO META-ELEMENT #SIX {ie. DOUBLE AS 17TH LETTER #PE:
#5 - ACT OF NATURE {#5 - ACT OF NATURE (#8 - TRANSFORMING NATURE)}} AS
THE PYTHAGOREAN USE OF THE TRINOMIAL META-DESCRIPTORS FOR THE BINOMIAL
#NUMBER PROTOTYPE
#33 DAY IS THEN 27 AUGUST {NOUS #17 (HOMOIOS: #265 - *THE* KEY* / #400 -
*BOOKS* *OF* *CANON* / *SCRIPTURE* / *BOOK*-*LEARNING* *WRITING*)}
#32 DAY (PATHS OF WISDOM) / 26 AUGUST IS THEN GROUNDING FOR #250 as [#2,
#5, #2, #200, #1, #600] = bârâʼ (H1254): 1) *TO* *SHAPE*, *FORM*,
*FASHION*, *CREATE* (*ALWAYS* *WITH* *GOD* *AS* *SUBJECT*);
We have therefore made two assumptions about the #298 - *IMPETUS* of
Kant's PROLEGOMENA being itself a #1 #2 #3 = #6 <-- FORMULA OF
PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE} as
value centered upon the #9 - AUTONOMOUS PRINCIPLE. Namely that he seems
acquainted with the meta-descriptor prototypes assigned to a trinomial
number paradigm to which as a starting point he then designates to
various sections of his PROLEGOMENA (@1 + @41 + @81 + @369) AS
COSMOLOGICAL VIEW:
FORMULA OF UNIVERSAL LAW (HEAVEN): +0, 27 - *DUTIES*, 54 - *UNITY*
<-- #41 - EMANATION PRINCIPLE: @113 - ETHICAL ENGAGEMENT {@45 -
METHODOLOGY + @68 - RIGHTS}
FORMULA OF HUMANITY (EARTH): +0, 9, 18
<-- #82 - TERMS OF COMPLIANCE: SECTION IX {@21: Sup: 77 - COMPLIANCE:
HSUN (#885); Ego: 15 - REACH: TA (#239)} / @491 - PRINCIPLE OF CONTINUITY
FORMULA OF AUTONOMY (MAN / SEA): +0, 3, 6
<-- #123 - JUDGMENT SENSIBILITY: SECTION III {@15: Sup: 44 - STOVE: TSAO
(#551); Ego: 38 - FULLNESS: SHENG (#125)} / @2188 - JURISPRUDENT OVERSIGHT
@1 - SEMINAL
@41 - ONTIC DIALECTIC (eg: @660)
@81 - REVERSE TRANSCRIPTASE INHIBITOR / SOVEREIGN JUXTAPOSITION PRINCIPLE
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY]
@491 - PRINCIPLE OF CONTINUITY {@84 + @86 + @102 + @104 - *PRESENTS*
(DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}
AS A TRINOMIAL NUMBER PARADIGM WHICH IS EVIDENT FROM KANT'S PROLEGOMENA
OF 1783:
CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}
The First Fleet arrived over the period of 18-20 January 1788, taking
250 to 252 days from departure to final arrival.
During the period 25-26 January 1788 the fleet moved from Botany Bay to
present-day Sydney.
A 4.5 day duration places one in a different quadrant of the trinomial
paradigm [#205 / #164] of #369 - nature as #81 - sovereign juxtaposition
principle.
<https://www.grapple369.com/nature.html>
It could then be postulated relating to the date of 26 JANUARY 1788
being established:
a) By a mechanism of SAPIENT CONSCIOUSNESS derived from antiquity (dawn
of time);
b) Deploys the same TRINOMIAL ANTHROPOCENTRIC SINGULARITY {ie. the son
of man [Luke 18:8]} of our CONSTITUTION and CITIZENSHIP IDEA TEMPLATE as
the defining principle for a #322 - DEMOCRACY by QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900;
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 BEING THE WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT AS BASIS FOR #492 - VOLUNTARY FREE WILL
<http://www.grapple369.com/images/Union%20Jack.jpeg>
c) TRINOMIAL TECHNOLOGY RELEVANT TO #369 [#205 / #164] - NATURE, #71 -
CONSTITUTION, CONSCIENCE AND THE #421 - CAUSE OF REASON
<https://www.grapple369.com/Groundwork/Superseding%20Letters%20Patent%2020201107.pdf>
Our provisional conclusion is that the PROLEGOMENA includes a margin
metric for example [4:318] that then concords with IDEAS and these are
derived from a HEBREW / GREEK lexicon hierarchy which he smugly conceals
from his readers, as to its deployment as the scaffolding and the
reference object for his most influential text in the entire history of
moral philosophy. But which is most suitable in our view for the
providing the quintessential grounding framework for any sapient /
cognitive requirement of CONSCIOUSNESS INSTANTIATION within TEMPORALITY
and methodology requisite for the formulation of *CONSTITUTION*:
"THAT WE THINK THE WORLD AS IF IT DERIVES FROM A SUPREME REASON, AS
REGARDS ITS EXISTENCE AND INNER DETERMINATION; WHEREBY WE IN PART
COGNIZE THE *CONSTITUTION* BELONGING TO IT (THE WORLD) ITSELF, WITHOUT
PRESUMING TO WANT TO DETERMINE THAT OF ITS CAUSE IN ITSELF, AND, ON THE
OTHER HAND, WE IN PART POSIT THE BASIS OF THIS *CONSTITUTION* [IDEA:
@360 - ROMAN GOVERNANCE PROTOTYPE #EIGHT AS METALOGIC AUTONOMOUS
DELIMITER TRANSFORMATIVE CENTRE] (THE RATIONAL FORM OF THE WORLD) IN THE
RELATION OF THE HIGHEST CAUSE TO THE WORLD, NOT FINDING THE WORLD BY
ITSELF SUFFICIENT THERETO." [PROLEGOMENA SECTION #58 - POLITICAL
REVERSAL, ADAPTATION TO CHANGE; I-CHING: H43 - RESOLUTION, DISPLACEMENT,
PARTING, BREAK-THROUGH; TETRA: 29 - DECISIVENESS (TUAN), page 110]
From memory Kant considers the noumenon as a reference object which is
then relative to an experience being a thing as it is in itself, as
distinct from a thing as it is knowable by the senses through phenomenal
attributes. He does not perceive of cognition as a noumenon centred
process to any perception, sensation, idea, or intuition resulting from
such.
... SEE ALSO TEST OF #268 - DECREE OF RESTRICTION RELATIVE TO 1, 2, 3
On September 17, 1787, after three months of debate moderated by
convention president George Washington, the new U.S. constitution, which
created a strong federal government with an intricate system of checks
and balances, was signed by 38 of the 41 delegates present at the
conclusion of the convention. As dictated by Article VII, the document
would not become binding until it was ratified by *NINE* of the 13 states.
Beginning on December 7, five states—Delaware, Pennsylvania, New Jersey,
Georgia, and Connecticut—ratified it in quick succession. However, other
states, especially Massachusetts, opposed the document, as it failed to
reserve undelegated powers to the states and lacked constitutional
protection of basic political rights, such as freedom of speech,
religion, and the press.
In February 1788, a compromise was reached under which Massachusetts and
other states would agree to ratify the document with the assurance that
amendments would be immediately proposed. The Constitution was thus
narrowly ratified in Massachusetts, followed by Maryland and South
Carolina.
On June 21, 1788, New Hampshire became the *NINTH* state to ratify the
document, and it was subsequently agreed that government under the U.S.
Constitution would begin on March 4, 1789. In June, Virginia ratified
the Constitution, followed by New York in July.
[<https://www.history.com/this-day-in-history/u-s-constitution-ratified>]
H6030 (telos: #130 {idea: #124, type: 8}, telos: #135 {idea: #139, type:
8}, telos: #141 {idea: #139, type: 8}, telos: #150 {idea: #139, type:
8}, telos: #161 {idea: #139, type: 8}, telos: #170 {idea: #139, type:
8}, telos: #175 {idea: #124, type: 8}, telos: #185 {idea: #139, type:
8}, telos: #186 {idea: #139, type: 8}, telos: #190 {idea: #139, type:
8}, telos: #556 {idea: #263, type: 8})
#126 - FRIDAY 12 *FEBRUARY* 2021 as [#1, #70, #50, #5] /
#142 as [#6, #10, #70, #50, #6] /
#196 as [#6, #10, #70, #50, #50, #10] /
#130 as [#5, #70, #50, #5] = ʻânâh (H6030): {UMBRA: #125 % #41 = #2} 1)
to answer, respond, testify, speak, shout; 1a) (Qal); 1a1) to answer,
respond to; 1a2) to testify, respond as a witness; 1b) (Niphal); 1b1) to
make answer; 1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*,
*UTTER* *TUNEFULLY*; 1d) (Qal) to dwell;
YOUTUBE: “TOSS A COIN TO YOUR WITCHER (METAL COVER BY DAN VASC POSTED 3
JANUARY 2020)”
<https://youtu.be/bS4Q-WWyl3Q>
When a humble bard
Graced a ride along
With Geralt of Rivia
Along came this song
When the White Wolf fought
A silver-tongued devil
His army of elves
At his hooves did they revel
They came after me
With masterful deceit
Broke down my lute and
They kicked in my teeth
While the devil's horns
Minced our tender meat
And so cried the Witcher
"He can't be bleat!"
Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
O Valley of Plenty!
At the edge of the world
Fight the mighty horn
That bashes and breaks you
And brings you to #215 / 210 - *MOURN*@[#38, #38, #44, #6, #48, #4]
He thrust every elf
Far back on the shelf
High up on the mountain
From whence it came
He wiped out your pest
Got kicked in his chest
He's a friend of humanity
So give him the rest
That's my epic tale
Our champion prevailed
Defeated the villain
Now pour him some ale
Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
A friend of humanity
Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
A friend of humanity
Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
A friend of humanity
Songwriters: Sonya Belousova / Giona Ostinelli
Toss A Coin To Your Witcher lyrics © BMG Rights Management
H6106 (telos: #255 {idea: #43, type: 4, idea: #124, type: 2, position:
4}, telos: #260 {idea: #58, type: 4, idea: #139, type: 2, position: 4},
telos: #270 {idea: #58, type: 4, idea: #139, type: 2, position: 4},
telos: #610 {idea: #263, type: 8}, telos: #611 {idea: #43, type: 4,
idea: #124, type: 2, position: 4}, telos: #616 {idea: #263, type: 8},
telos: #655 {idea: #263, type: 8})
#212 - FRIDAY 12 *FEBRUARY* 2021 as [#2, #70, #90, #40, #10] /
#270 as [#20, #70, #90, #40, #10, #600] /
#255 as [#5, #70, #90, #40, #10, #600] = ʻetsem (H6106): {UMBRA: #200 %
#41 = #36} 1) bone, essence, substance; 1a) bone; 1a1) *BODY*, *LIMBS*,
*MEMBERS*, *EXTERNAL* *BODY*; 1b) bone (of animal); 1c) *SUBSTANCE*, *SELF*;
H6213 (telos: #382 {idea: #58, type: 4, idea: #139, type: 2, position:
4, 5}, telos: #388 {idea: #58, type: 4, idea: #139, type: 2, position:
4}, telos: #392 {idea: #58, type: 4, idea: #139, type: 2, position: 4},
telos: #425 {idea: #124, type: 8}, telos: #430 {idea: #124, type: 8},
telos: #685 {idea: #124, type: 8}, telos: #782 {idea: #58, type: 4,
idea: #139, type: 2, position: 4}, telos: #831 {idea: #124, type: 8},
telos: #835 {idea: #20, type: 4, idea: #263, type: 2, position: 5},
telos: #840 {idea: #20, type: 4, idea: #263, type: 2, position: 5})
#377 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #1, #70, #300] /
#385 - SATURDAY 13 *FEBRUARY* 2021 as [#10, #70, #300, #5] /
#430 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #50, #70, #300, #5] /
[#70, #300, #50, #10] /
#405 - FRIDAY 12 *FEBRUARY* 2021 as [#30, #70, #300, #5] /
#388 as [#2, #70, #300, #10, #6] = ʻâsâh (H6213): {UMBRA: #375 % #41 =
#6} 1) *TO* *DO*, *FASHION*, *ACCOMPLISH*, *MAKE*; 1a) (Qal); 1a1) to
do, work, make, produce; i) to do; ii) to work; iii) to deal (with); iv)
to act, act with effect, effect; 1a2) to make; i) to make; ii) to
produce; iii) to prepare; iv) to make (an offering); v) to attend to,
put in order; vi) to observe, celebrate; vii) to acquire (property);
viii) to appoint, ordain, institute; ix) to bring about; x) to use; xi)
to spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) to be made; 1b) (Piel) to press, squeeze;
H6588 (telos: #452 {idea: #58, type: 4, idea: #139, type: 2, position:
3}, telos: #456 {idea: #124, type: 8}, telos: #466 {idea: #124, type:
8}, telos: #480 {idea: #139, type: 8}, telos: #511 {idea: #124, type:
8}, telos: #540 {idea: #139, type: 8}, telos: #551 {idea: #20, type: 4,
idea: #263, type: 2, position: 6})
#452 as [#2, #80, #300, #70] /
#460 - SATURDAY 13 *FEBRUARY* 2021 as [#80, #300, #70, #10] / =
peshaʻ (H6588): {UMBRA: #450 % #41 = #40} 1) *TRANSGRESSION*,
*REBELLION*; 1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b)
*TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) transgression
(against God); 1c1) in general; 1c2) as recognised by sinner; 1c3) as
God deals with it; 1c4) as God forgives; 1d) guilt of transgression; 1e)
punishment for transgression; 1f) offering for transgression;
H7069 (telos: #166 {idea: #139, type: 8}, telos: #215 {idea: #43, type:
4, idea: #124, type: 2, position: 4}, telos: #562 {idea: #263, type: 8})
#215 - *SELF* *CONTRADICTION* (#288 - REMEMBRANCE minus #73 - CANNOT BE
CHANGED) as [#100, #50, #10, #5, #700] / [#5, #100, #50, #50, #10] =
qânâh (H7069): {UMBRA: #155 % #41 = #32} 1) to get, acquire, create,
buy, possess; 1a) (Qal); 1a1) to get, acquire, obtain; i) *OF* *GOD*
*ORIGINATING*, *CREATING*, *REDEEMING* *HIS* *PEOPLE*; 1) possessor; ii)
of Eve acquiring; iii) *OF* *ACQUIRING* *KNOWLEDGE*, *WISDOM*; 1a2) *TO*
*BUY*; 1b) (Niphal) to be bought; 1c) (Hiphil) to cause to possess;
H7725 (telos: #317 {idea: #139, type: 8}, telos: #322 {idea: #139, type:
8}, telos: #323 {idea: #139, type: 8}, telos: #373 {idea: #43, type: 4,
idea: #124, type: 2, idea: #139, type: 8, position: 5}, telos: #377
{idea: #43, type: 4, idea: #124, type: 2, idea: #139, type: 8, position:
5}, telos: #382 {idea: #58, type: 4, idea: #139, type: 2, position: 5,
6}, telos: #708 {idea: #58, type: 4, idea: #139, type: 2, position: 3,
3}, telos: #710 {idea: #58, type: 4, idea: #139, type: 2, position: 3},
telos: #714 {idea: #58, type: 4, idea: #139, type: 2, position: 3, 3},
telos: #720 {idea: #263, type: 8}, telos: #723 {idea: #139, type: 8},
telos: #740 {idea: #263, type: 8}, telos: #758 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #763 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #764 {idea: #58, type: 4,
idea: #139, type: 2, position: 3})
#302 - FRIDAY 12 *FEBRUARY* 2021 as [#300, #2] /
#310 - SATURDAY 13 *FEBRUARY* 2021 as [#2, #300, #6, #2] / [#2,
#300, #2, #6] /
#329 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #5, #300, #10, #2, #6] /
[#6, #10, #300, #2, #5, #6] /
#330 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #10, #300, #6, #2, #6] /
#333 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #10, #300, #10, #2, #5]
/ [#1, #300, #10, #2, #500] /
#338 - SATURDAY 13 *FEBRUARY* 2021 as [#30, #300, #6, #2] /
#343 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #5, #300, #10, #2, #500] /
#352 - SATURDAY 13 *FEBRUARY* 2021 as [#40, #300, #10, #2] / [#300,
#2, #10, #600] /
#353 - FRIDAY 12 *FEBRUARY* 2021 as [#30, #5, #300, #10, #2, #6] /
[#6, #30, #5, #300, #10, #2] /
#357 - FRIDAY 12 *FEBRUARY* 2021 as [#300, #2, #50, #5] / [#5,
#300, #2, #10, #600] /
#359 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #5, #300, #2, #6, #600] /
#364 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #50, #300, #6, #2] /
[#300, #6, #2, #50, #6] /
#377 - FRIDAY 12 *FEBRUARY* 2021 as [#5, #300, #10, #2, #50, #10] /
[#10, #300, #10, #2, #50, #5] /
#317 as [#5, #300, #10, #2] = shûwb (H7725): {UMBRA: #308 % #41 = #21}
1) to return, turn back; 1a) (Qal); 1a1) to turn back, return; i) to
turn back; ii) to return, come or go back; iii) to return unto, go back,
come back; iv) of dying; v) of human relations (fig); vi) of spiritual
relations (fig); 1) *TO* *TURN* *BACK* (*FROM* *GOD*), *APOSTATISE*; 2)
to turn away (of God); 3) to turn back (to God), repent; 4) turn back
(from evil); vii) of inanimate things; viii) in repetition; 1a2)
(Polel); i) to bring back; ii) to restore, refresh, repair (fig); iii)
to lead away (enticingly); iv) to show turning, apostatise; 1a3) (Pual)
restored (participle); 1a4) (Hiphil) to cause to return, bring back; i)
to bring back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
<http://irishfirstmothers.com>
[IMAGE: (17 FEBRUARY 2021) THE #737 - CHERISHED MOTHER AS #38 -
MAGDALENE STATUE / #38 - IMPROPER BOER WAR MEMORIAL WREATH ON 8 JUNE
2017 IS IN CONTRADISTINCTION TO CATHY MCMAHON BEING REGARDED AS
“warrior” and a “hero” BY MEMBERS OF THE VOICE OF IRISH FIRST MOTHERS
FACEBOOK GROUP IN THEIR TRIBUTE OF HER."
Over which the persons responsible specifically responded with a
categorical rejection to our #369 [#205 / #164] - *NATURAL* objections
(ie. violation of free will / autonomy) namely the Crime of GENOCIDE
against Article II (b) which prohibits: “Causing serious bodily or
mental harm to members of the group” as #509 - YAHAD (JEWISH CHRISTIANS
/ SEVENTH DAY ADVENTISTS) / #383 - ESTABLISHED FACT
As acts being a breach of the Convention on the Prevention and
Punishment of the Crime of Genocide approved and proposed for signature
and ratification or accession by General Assembly resolution 260 A (III)
of 9 December 1948 with entry into force on 12 January 1951, in
accordance with article XIII
Even though the unveiling as an IRISH CATHOLIC event was attended by FR
PETER BUCKLEY then as DEAN OF SAINT MARY'S CATHOLIC CATHEDRAL and the
deceased vigil #48 - RITUAL (LI) / #6 - CONTRARIETY (LI) as #215 - SELF
CONTRADICTION / #210 - MOURNING@[#38, #38, #44, #6, #48, #4] PLAYBOOK
observed on 28 MAY 2018 was for CATHY MCMAHON as founder of IRISH FIRST
MOTHERS and "TWICE A RESIDENT OF THE COUNTRY’S NETWORK OF
MOTHER-AND-BABY HOMES" who on #311 / #393 / #329 - 5 MARCH 2017 {#388 -
*TO* *DO*, *FASHION*, *ACCOMPLISH*, *MAKE*} wrote to the IRISH ATTORNEY
GENERAL seeking to bring prosecutions under the IRISH GENOCIDE ACT OF
1973 in respect of religiously motivated grievous injuries which they
suffered. As being IRISH CATHOLIC contemptuous breaches of #71 -
*CONSTITUTION*, conscience and the #421 - *CAUSE* *OF* *REASON* given
that the artifice to the #491 - PATER FAMILIAS PRINCIPLE is an indecency
against #500 - *LIFE* in having nothing to do with the death of children
in Ireland of which I asserted the MAGDALENE LAUNDRIES AND UNMARRIED
MOTHER'S WELFARE HOUSES was the epitome of women suffering under
CATHOLIC CHURCH CONTROL.
#267 - 14 *JANUARY* 2021 as [#80, #1, #100, #1, #9, #5, #10, #50,
#1, #10] /
#274 as [#80, #1, #100, #5, #9, #8, #20, #1, #50] /
#557 as [#80, #1, #100, #1, #300, #10, #9, #5, #40, #1, #10] =
paratíthēmi (G3908): {UMBRA: #559 % #41 = #26} 1) to place beside or
near or set before; 1a) food, i.e. food placed on a table; 1b) *TO*
*SET* *BEFORE* (*ONE*) *IN* *TEACHING*; 1c) *TO* *SET* *FORTH* (*FROM*
*ONE'S* *SELF*), *TO* *EXPLAIN*; 2) to place down (from one's self or
for one's self) with any one; 2a) to deposit; 2b) to intrust, commit to
one's charge;
Now with #896 - *NEWS* media reporting some 9,000 deaths what a burden
of conflicted conscience those Catholics responsible for the idolatrous
statue have and an accountability for restitution.
IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #20 - LEFT WITHOUT
LANGUAGE, DIFFERENT FROM THE VULGAR; I-CHING: H33 - WITHDRAWAL,
RETIRING, RETREAT, YIELDING; TETRA: 50 - VASTNESS / WASTING (T'ANG) AS
IDEA: @300: "If I want it to be called a judgement of experience, I then
require that this connection be subject to a condition that makes it
universally valid. I want therefore that I, at every time, and also
everyone else, would necessarily have to conjoin the same perceptions
under the same circumstances.
[IDEA: @300] We will therefore have to analyze experience in general, in
order to see what is contained in this product of the senses and the
understanding, and how the judgement of experience is itself possible.
At bottom lies the intu- ition of which I am conscious, i.e., perception
(*PERCEPTIO* AS COINED BY CICERO [3 JANUARY 106 – 7 DECEMBER 43 BC]):
“*TO* *SEIZE*; *CONCEIVE*; *PERCEIVE*” / I SEIZE OR TAKE ON (ENTIRELY);
ASSUME; EARN; OCCUPY, KEEP (i.e. *MAINTAIN* *CONTROL*)), which belongs
solely to the senses.
But, secondly, judging (which pertains solely to the understanding) also
belongs here. Now this judging can be of two types: first, when I merely
compare the perceptions and conjoin them in a consciousness of my state,
or, second, when I conjoin them in a consciousness in general. The first
judgement is merely a judgement of perception and has thus far only
subjective validity; it is merely a *CONNECTION* *OF* *PERCEPTIONS*
*WITHIN* *MY* *MENTAL* *STATE*, without reference to the object. Hence
for experience it is not, as is commonly imagined, sufficient to compare
perceptions and to connect them in one consciousness by means of
judging; from that there arises no universal validity and necessity of
the judgement, on account of which alone it can be objectively valid and
so can be experience.
A completely different judgement therefore occurs before experience can
arise from perception. The given intuition must be subsumed under a
concept that determines the form of judging in general with respect to
the intuition, connects the empirical consciousness of the latter in a
consciousness in general, and thereby furnishes empirical judgements
with universal validity; a concept of this kind is a pure a priori
concept of the understanding, which does nothing but simply determine
for an intuition the mode in general in which it can serve for judging.
The concept of cause being such a concept, it therefore determines the
intuition which is subsumed under it, e.g., that of air, with respect to
judging in general – namely, so that the concept of air serves, with
respect to expansion, in the relation of the antecedent to the
consequent in a hypothetical judgement. The concept of cause is
therefore a pure concept of the understanding, which is completely
distinct from all possible perception, and serves only, with respect to
judging in general, to determine that representation which is contained
under it and so to make possible a universally valid judgement." [Page 52]
H7896 (telos: #706 {idea: #58, type: 4, idea: #139, type: 2, position:
3}, telos: #710 {idea: #124, type: 8, idea: #139, type: 8}, telos: #715
{idea: #124, type: 8}, telos: #720 {idea: #124, type: 8}, telos: #756
{idea: #124, type: 8}, telos: #1117 {idea: #58, type: 4, idea: #139,
type: 2, position: 3}, telos: #1156 {idea: #263, type: 8})
#706 as [#300, #400, #6] = shîyth (H7896): {UMBRA: #710 % #41 = #13} 1)
to put, set; 1a) (Qal); 1a1) to put, lay (hand upon); 1a2) to set,
station, appoint, fix, set mind to; 1a3) to constitute, make (one
something), make like, perform; 1a4) to take one's stand; 1a5) to lay
waste; 1b) (Hophal) *TO* *BE* *IMPOSED*, *BE* *SET* *UPON*;
H7999 (telos: #382 {idea: #58, type: 4, idea: #139, type: 2, position:
6, 5}, telos: #680 {idea: #43, type: 4, idea: #124, type: 10, position:
3}, telos: #776 {idea: #58, type: 4, idea: #139, type: 2, position: 3},
telos: #840 {idea: #20, type: 4, idea: #263, type: 2, position: 6})
#377 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #1, #300, #30, #600] /
#385 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #10, #300, #30, #600] /
#430 - SATURDAY 13 *FEBRUARY* 2021 as [#20, #40, #300, #30, #600] /
#460 - SATURDAY 13 *FEBRUARY* 2021 as [#40, #300, #30, #40, #10,
#600] /
#680 as [#300, #10, #300, #30, #600] = shâlam (H7999): {UMBRA: #370 %
#41 = #1} 1) *TO* *BE* *IN* *A* *COVENANT* *OF* *PEACE*, *BE* *AT*
*PEACE*; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one (participle);
1b) (Pual) one in covenant of peace (participle); 1c) (Hiphil); 1c1) to
make peace with; 1c2) to cause to be at peace; 1d) (Hophal) to live in
peace; 2) to be complete, be sound; 2a) (Qal); 2a1) to be complete, be
finished, be ended; 2a2) to be sound, be uninjured; 2b) (Piel); 2b1) to
complete, finish; 2b2) to make safe; 2b3) to make whole or good,
restore, make compensation; 2b4) to make good, pay; 2b5) to requite,
recompense, reward; 2c) (Pual); 2c1) to be performed; 2c2) to be repaid,
be requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2) to make an
end of;
Given TRUMP's nationalist (ie. jingoistic republicanism) agenda
associated to WORLD WAR ONE CENTENNIAL has failed, peace now has a very
real possibility in North Korea.
<https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
<https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
<https://9now.nine.com.au/a-current-affair/neo-nazi-groups-homegrown-aussie-neo-nazi-groups-living-backyard-seen-holding-camps/82cf90ba-ee1b-4044-a811-6412052653e6>
[IMAGE: (1 MARCH 2021) Courtesy A Current Affair (nine network) shows an
Extremist neo-Nazi group doing a Nazi salute with a second flag
conveying an emblem which has equivalence to both the ROMAN GOVERNANCE
BINOMIAL (@1 / @5) ONOMANTIC PROTOTYPE and the BATTLE OF LONG TAN CROSS
of 18 August 1969.
Home Affairs Minister Peter Dutton confirmed he had received a
recommendation from spy agency ASIO to formally proscribe the
Sonnenkrieg Division a "terrorist organisation"]
Since we have identified IDEA #252 (#18 - WORLD WAR ONE CENTENNIAL, #42
- ONTIC GROUNDING / NORMA OBLIGANS, #66 - DEPARTURE x 2) #TWO {#34} /
#SIX {#41} PAIRING as a possible binomial onomantic schema against the
sovereign / autonomy (@1 - SOVEREIGN @150 - APO RIGHT (#1, #25, #49 x 2)
/ @8 - #288 - REMEMBRANCE (#48 - RITUAL x #6 - CONTRARIETY (#24, #48,
#72 x 2) dynamic.
We find that North Korean suspicions which had a rational grounding for
animosity ought now be greatly reduced.
<https://www.grapple369.com/Groundwork/Notes%20On%20Australia%20Day.pdf>
EXPLANATION COMMENT: The existential concern is that if North Korea’s
apprehension is valid (ie. we noted a binomial stereotype impetus as
categories of understanding in our neural linguistic observations on the
occasion the HANOI peace dialogue of 27-28 February 2019 broke down
given 12 June 2018 prior had a proximity to our #268 - judgements of
experience relative to #38 - worldview protagonism of 2017) then given
such Korean theatre of war appears on the same #339 - cenotaph as World
War 1 / 2 should Trump’s nationalistic #252 - agenda had succeeded in
relation to centennial #288 - REMEMBRANCE (#48 - RITUAL (li) x #6 -
CONTRARIETY (li)) it would then result in a defilement against fidelity
towards our constitution as impetus for voluntary war action.
H8085 (telos: #425 {idea: #139, type: 8}, telos: #426 {idea: #139, type:
8}, telos: #430 {idea: #139, type: 8}, telos: #445 {idea: #139, type:
8}, telos: #476 {idea: #139, type: 8}, telos: #481 {idea: #139, type:
8}, telos: #485 {idea: #139, type: 8}, telos: #486 {idea: #139, type:
8}, telos: #495 {idea: #139, type: 8}, telos: #810 {idea: #139, type:
8}, telos: #816 {idea: #139, type: 8}, telos: #821 {idea: #139, type:
8}, telos: #822 {idea: #58, type: 4, idea: #139, type: 2, position: 3},
telos: #826 {idea: #124, type: 8, idea: #139, type: 8}, telos: #831
{idea: #139, type: 8}, telos: #832 {idea: #124, type: 8}, telos: #836
{idea: #20, type: 4, idea: #263, type: 2, position: 5}, telos: #865
{idea: #139, type: 8}, telos: #866 {idea: #139, type: 8}, telos: #871
{idea: #58, type: 4, idea: #139, type: 2, position: 3}, telos: #880
{idea: #139, type: 8})
#415 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #300, #40, #70] / [#300,
#40, #70, #5] /
#430 - SATURDAY 13 *FEBRUARY* 2021 as [#20, #300, #40, #70] / [#10,
#300, #40, #10, #70] /
#460 - SATURDAY 13 *FEBRUARY* 2021 as [#300, #40, #70, #700] /
[#50, #300, #40, #70] /
#425 as [#5, #300, #40, #10, #70] = shâmaʻ (H8085): {UMBRA: #410 - *LAW*
(*OF* *GOD*) % #41 = #41} 1) to hear, listen to, obey; 1a) (Qal); 1a1)
to hear (perceive by ear); 1a2) to hear of or concerning; 1a3) to hear
(have power to hear); 1a4) to hear with attention or interest, listen
to; 1a5) to understand (language); 1a6) *TO* *HEAR* (*OF* *JUDICIAL*
*CASES*); 1a7) to listen, give heed; i) to consent, agree; ii) to grant
request; 1a8) to listen to, yield to; 1a9) to obey, be obedient; 1b)
(Niphal); 1b1) to be heard (of voice or sound); 1b2) to be heard of;
1b3) to be regarded, be obeyed; 1c) (Piel) to cause to hear, call to
hear, summon; 1d) (Hiphil); 1d1) *TO* *CAUSE* *TO* *HEAR*, *TELL*,
*PROCLAIM*, *UTTER* *A* *SOUND*; 1d2) to sound aloud (musical term);
1d3) to make proclamation, summon; 1d4) to cause to be heard; 1e) *SOUND*;
YOUTUBE: "THE SOUND OF SILENCE (COVER BY DAN VASC POSTED 23 FEBRUARY 2020)
<https://www.youtube.com/watch?v=ngL8GXN6AvE>
EXCERPTS FROM "MY TRIUMPHANT MAN-CHOO (TOSS A COIN TO YOUR WITCHER)" AND
ENTIRE DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:
<https://www.grapple369.com/Groundwork/Triumphant%20Man%20Choo.pdf>
Initial Post: 11 February 2021
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
INDEPENDENCE (1776), AUSTRALIA'S COLONISATION ON 26 JANUARY 1788 AND
QUEEN VICTORIA'S LETTERS PATENT TO FEDERATION AS COMMONWEALTH OF
AUSTRALIA DATED 29 OCTOBER 1900
(c) 2021 Dolf Leendert Boek, Revision: 3 March, 2021
THE WORLDWIDE WEB AS WE KNOW IT MAY BE ENDING {@1: Sup: 5 - KEEPING
SMALL: SHAO (#5: 24 FEBRUARY 2021); Ego: 28 - CHANGE: KENG (#28)}
I have to respectfully disagree with statements on "THE WORLDWIDE WEB AS
WE KNOW IT MAY BE ENDING" dated 23 February 2021 made by RISHI IYENGAR
of CNN Business ...
RISHI IYENGAR (CNN BUSINESS) @ GMT: 1700 HOURS ON 23 FEBRUARY 2021:
"Over the last year, the worldwide web has started to look less worldwide.
Europe is floating regulation that could impose temporary bans on US
tech companies that violate its laws. The United States was on the verge
of banning TikTok and WeChat, though the new Biden administration is
rethinking that move. India, which did ban those two apps as well of
dozens of others, is now at loggerheads with Twitter.
And this month, Facebook (FB) clashed with the Australian government
over a proposed law that would require it to pay publishers. The company
briefly decided to prevent users from sharing news links in the country
in response to the law, with the potential to drastically change how its
platform functions from one country to the next. Then on Tuesday, it
reached a deal with the government and agreed to restore news pages. The
deal partially relaxed arbitration requirements that Facebook took issue
with.
In its announcement of the deal, however, Facebook hinted at the
possibility of similar clashes in the future. "We'll continue to invest
in news globally and resist efforts by media conglomerates to advance
regulatory frameworks that do not take account of the true value
exchange between publishers and platforms like Facebook," Campbell
Brown, VP of global news partnerships at Facebook, said in a statement
Tuesday."
<https://edition.cnn.com/2021/02/23/tech/splinternet-tech-regulation-facebook/index.html>
GIVEN THE FOLLOWING STATEMENT RELATES TO AN ANTHROPOCENTRIC SINGULARITY
DEVISED BY TRINOMIAL NUMBER CONCEPTION OF AN ONTIC DIALECTIC FROM A
CUBIC (9x9x9) INTERSECTION OF #205 / #164:
“WE HOLD THESE #940 - *TRUTHS* TO BE SELF-EVIDENT, THAT ALL MEN ARE
CREATED EQUAL, THAT THEY ARE ENDOWED BY THEIR CREATOR WITH CERTAIN
UNALIENABLE RIGHTS, THAT AMONG THESE ARE #500 - *LIFE*, #500 -
*LIBERTY*, AND THE #501 - *PURSUIT* *OF* *HAPPINESS*." [AMERICAN
DECLARATION OF INDEPENDENCE written by Thomas Jefferson in 1776]
#940 as [#1, #200, #500, #1, #30, #8, #200] = asphalḗs (G804): {UMBRA:
#940 % #41 = #38} 1) firm (that which can be relied on); 2) certain,
*TRUE*; 3) suited to confirm;
#205 - FRIDAY 19 *FEBRUARY* 2021 as [#5, #40, #40, #5, #50, #5,
#10, #50] /
#940 as [#5, #40, #40, #5, #50, #800] = emménō (G1696): {UMBRA: #940 %
#41 = #38} 1) to remain in, continue; 2) to persevere in anything, a
state of mind etc.; 3) to hold fast, to be *TRUE* to, abide by, keep;
#113 - ETHICAL ENGAGEMENT / #516 - ENACTMENT OF STATUTE IN RELATION TO
#509 - SCHEMES OR PLOTS AGAINST #322 - DEMOCRACY
-- LOCK STOCK AND BARREL --
[WRITTEN 21 FEBRUARY 2021]
"FIRST THEY DARED,
AND CAME FOR RUSH.
BUT NOBODY CARED.
DIDN'T EVEN BLUSH.
YOUR INDEPENDENCE.
IS NOW NEVER MORE.
CEASE THE PRETENCE.
FOR WHAT'S IN STORE"
[*IMAGES* *OMITTED*]
In relation to providing a justification for a military response to any
#509 as [#40, #7, #40, #6, #400, #10, #6] = mᵉzimmâh (H4209): {UMBRA:
#92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*, *DEVICE*, *PLOT*; 1a)
purpose; 1b) discretion; 1c) devices (evil) against the #81 -
*SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* (#YOD - 10 SEPTEMBER 2001 /
TETRA #10 - DEFECTIVENESS / DISTORTION (HSIEN)) as [#20, #60, #1] / #111
- {@3 - NATURE SURMOUNTS NATURE: #34 - ENGENDERING NATURE} as [#30, #20,
#60, #1] = kiççêʼ (H3678): {UMBRA: #81 % #41 = #40} 1) seat (of honour),
throne, seat, stool; 1a) seat (of honour), throne; 1b) *ROYAL*
*DIGNITY*, *AUTHORITY*, *POWER* (fig.); such as the terrorist event of
11 SEPTEMBER 2001 in being an act of #808 - GENOCIDE / COMPLETE
DESTRUCTION occurring upon the #224 - WORLD TRADE CENTRE, we look at
dialectic element 20 which is applied to SECTION VIII of QUEEN
VICTORIA'S (EMPRESS OF INDIA) LETTERS PATENT:
SECTION VIII (#62 - DOUBT: YI / #5 - KEEPING SMALL: SHAO): #808 -
REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO
ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE;
@86, {@20: Sup: 62 - DOUBT: YI (#808: MUTILATION, EXTERMINATION OR
COMPLETE DESTRUCTION); Ego: 5 - KEEPING SMALL: SHAO (#224: *A* *COIN*/
ECONOMY AS A LYNCH PIN BETWEEN THE TRINOMIAL / BINOMIAL PARADIGM OF
WORLDVIEWS AND ALLEGED BREACHES)}
SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH
HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL PLEASED, TO
BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN MARRIAGE
SECTION X (#55 - DIMINISHMENT: CHIEN / #59 - MASSING: CHU): #940 - TO
INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE (WATCH OR) KEEPER OF THE
HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND
#38 - FULLNESS: SHENG (PARTISAN GROUNDS IN BEING "ATTAINTED OF TREASON"
ON 8 JUNE 2017)
Specifically on the context of anthropology is the consideration of “ALL
OTHER THE INHABITANTS” and their #808 - WELFARE AND PROSPERITY as being
distinct to any impetus for #808 - MUTILATION, EXTERMINATION OR COMPLETE
DESTRUCTION of them as obscurant claims made by #940 - MOCKING partisans
having to this day, a perverted and morally corrupt regard in wilful and
habitual non-compliance given to SECTION VIII of the LETTERS PATENT as
an expressed value statement and desire of the #390 - SOVEREIGN to such
being inclusive of @1 - ABORIGINAL AUTONOMY and by those PRESENTS
purveying the requisite FIRST PRINCIPLES of compliance to any
legislation of @491 - AGENCY as the facilitators / arbitrators to #492 -
VOLUNTARY FREE WILL.
Thusly since there is a clear legal precedent related to #38 - BINOMIAL
WORLDVIEWS (ie. OUR COMPUTING AS 64 bit IS BINOMIAL) and REGIMES (ie.
ISLAM IS ONOMANTIC @1 / @5 AND BINOMIAL) for a prerogative of act
weighted to trinomial #71 - worldviews as their right to make
consideration by the enactment of laws for the #808 - PROTECTION AND
WELFARE of anthropology and the #224 - LEVYING OF TAXES against
technology titans such as Apple, Google and Facebook.
FORMULA OF UNIVERSAL LAW (HEAVEN): +0, 27 - *DUTIES*, 54 - *UNITY*
<-- #41 - EMANATION PRINCIPLE: @113 - ETHICAL ENGAGEMENT {@45 -
METHODOLOGY + @68 - RIGHTS}
#113 as [#8, #100, #5] /
#516 as [#2, #8, #100, #6, #400] = chuqqâh (H2708): {UMBRA: #113 % #41 =
#31} 1) *STATUTE*, *ORDINANCE*, *LIMIT*, *ENACTMENT*, *SOMETHING*
*PRESCRIBED*; 1a) statute;
FORMULA OF HUMANITY (EARTH): +0, 9, 18
<-- #82 - TERMS OF COMPLIANCE: SECTION IX {@21: Sup: 77 - COMPLIANCE:
HSUN (#885); Ego: 15 - REACH: TA (#239)} / @491 - PRINCIPLE OF CONTINUITY
FORMULA OF AUTONOMY (MAN / SEA): +0, 3, 6
<-- #123 - JUDGMENT SENSIBILITY: SECTION III {@15: Sup: 44 - STOVE: TSAO
(#551); Ego: 38 - FULLNESS: SHENG (#125)} / @2188 - JURISPRUDENT OVERSIGHT
@1 - SEMINAL
@41 - ONTIC DIALECTIC (eg: @660)
@81 - REVERSE TRANSCRIPTASE INHIBITOR / SOVEREIGN JUXTAPOSITION PRINCIPLE
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY]
@491 - PRINCIPLE OF CONTINUITY {@84 + @86 + @102 + @104 - *PRESENTS*
(DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}
Since Facebook was launched on 4 FEBRUARY 2004 {NOUMENON: #509 - TO BE
ESTABLISHED / #383 - ESTABLISHED FACT} the exercising of #885 - THAT
WHICH HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE with regards to the
making of consideration for the #808 - PROTECTION AND WELFARE of
anthropology and the #224 - LEVYING OF TAXES against technological
binary worldviews.
That in doing so, #71 - SOVEREIGN STATES #111 - ESTABLISH within law the
necessary #224 - LINCHPIN anthropocentric principles as precedents which
are equally relevant to #808 - GENOCIDE / MUTILATION, EXTERMINATION OR
COMPLETE DESTRUCTION purveyed by entities / agencies adhering to
BINOMIAL ONOMANTIC #38 - WORLDVIEWS (@1 / @5) and circumlocutions of
accountabilities.
The comments made by Rishi Iyengar of CNN Business are shallow and lack
a cognitive acumen of real world reality as a need for a sapient /
knowledge economy.
And it is more likely that Ireland's tax-haven status will come to an end.
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
— ANZACS WHAT FOR? —
[WRITTEN 12 JULY 2018]
“OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR. {@9: Sup: 78 - ON THE VERGE: CHIANG (#386);
Ego: 21 - RELEASE: SHIH (#342: ROMAN PROTOTYPE #SIX {#38 - 8 JUNE AS
CONFORMING TO THE #473 - *USED* *OF* *BIRTH* FOR CARDINAL GEORGE PELL} /
TORAH PROTOTYPE #FIVE / #CENTRE)}
GOVERNOR GENERAL KNEELS.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEALS.
DEAD UPON BARREN GROUND.”
#THREE: #92 as #11 - DIVERGENCE (CH'A)
#FOUR: #164 as #2 - FULL CIRCLE (CHOU)
#FIVE: #256 as #13 - INCREASE (TSENG)
#808 - COMPLIANCE {ie. @20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING
SMALL: SHAO (#224)}} WITH SECTION VIII OF QUEEN VICTORIA'S LETTERS
PATENT as [#8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 = #2} 1)
to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3) to
exterminate, completely destroy; 1b) (Hophal); 1b1) *TO* *BE* *PUT*
*UNDER* *THE* *BAN*, *BE* *DEVOTED* *TO* *DESTRUCTION*; 1b2) to be
devoted, be forfeited; 1b3) to be completely destroyed; 1c) to split,
slit, mutilate (a part of the body); 1c1) (Qal) to mutilate; 1c2)
(Hiphil) to divide;
#301 - 13 DECEMBER 2020 as [#1, #50, #5, #10, #30, #5, #200] /
/ #406 - 13 / 31 DECEMBER 2020 as [#1, #50, #5, #10, #30, #5,
#300, #5] /
#177 as [#1, #50, #1, #10, #100, #5, #10] /
#471 - 22 DECEMBER 2020 as [#1, #50, #5, #10, #30, #5, #300, #70] /
= anairéō (G337): {UMBRA: #967 % #41 = #24} 1) to take up, to lift up
(from the ground); 1a) to take up for myself as mine; 1b) to own (*AN*
*EXPOSED* *INFANT*); 2) to take away, abolish; 2a) to do away with or
abrogate customs or ordinances; 2b) *TO* *PUT* *OUT* *OF* *THE* *WAY*,
*KILL* *SLAY* *A* *MAN*;
"THEN GATHERED THE CHIEF PRIESTS {#177} AND THE PHARISEES {#1092 - 'OTH
/ #168} A COUNCIL, AND SAID, WHAT DO WE? FOR THIS MAN DOETH MANY
MIRACLES {#250 / #256 - 22 DECEMBER 2020 AS *TREASURES* --> TETRA #48 -
*RITUAL* (LI)}. (SEE ALSO [Philippians 3:3-16])
H1323 (telos: #422 {idea: #11, type: 4, idea: #92, type: 2, position:
3}, telos: #473 {idea: #256, type: 8}, telos: #494 {idea: #2, type: 4,
idea: #164, type: 2, position: 7}, telos: #498 {idea: #2, type: 4, idea:
#11, type: 4, idea: #92, type: 2, idea: #164, type: 2, position: 3, 5},
telos: #508 {idea: #11, type: 4, idea: #92, type: 2, position: 3},
telos: #513 {idea: #256, type: 8}, telos: #518 {idea: #2, type: 4, idea:
#164, type: 2, position: 5}, telos: #528 {idea: #2, type: 4, idea: #164,
type: 2, position: 6, 6}, telos: #547 {idea: #11, type: 4, idea: #92,
type: 2, position: 3}, telos: #558 {idea: #11, type: 4, idea: #92, type:
2, position: 3}, telos: #564 {idea: #11, type: 4, idea: #92, type: 2,
position: 3})
#428 - 3 *MARCH* 2021 as [#6, #2, #400, #500] /
#463 as [#5, #2, #50, #6, #400] /
#492 as [#2, #50, #400, #600] /
#473 - *PARAMOUR* / *TURN* *OF* *AFFAIRS* / *A* *BRINGING* *ABOUT* as
[#6, #2, #50, #400, #10, #5] / [#2, #50, #6, #400, #10, #5] = bath
(H1323): {UMBRA: #402 % #41 = #33} 1) daughter; 1a) daughter, girl,
adopted daughter, daughter-in-law, sister, granddaughters, female child,
cousin; 1a1) *AS* *POLITE* *ADDRESS*; 1a2) *AS* *DESIGNATION* *OF*
*WOMEN* *OF* *A* *PARTICULAR* *PLACE*; 1a3) as personification; 1a4)
daughter-villages; 1a5) description of character; 1b) young women, women;
H1323@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 42 - GOING TO MEET: YING (#82); Ego: 2 - FULL CIRCLE: CHOU
(#42),
@3: Sup: 11 - DIVERGENCE: CH'A (#93); Ego: 50 - VASTNESS / WASTING:
T'ANG (#92),
@4: Sup: 17 - HOLDING BACK: JUAN (#110); Ego: 6 - CONTRARIETY: LI (#98),
@5: Sup: 12 - YOUTHFULNESS: T'UNG (#122); Ego: 76 - AGGRAVATION: CHU
(#174),
Male: #122; Feme: #174
} // #498
H1323@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 36 - STRENGTH: CH'IANG (#42); Ego: 30 - BOLD RESOLUTION: YI
(#36),
@3: Sup: 38 - FULLNESS: SHENG (#80); Ego: 2 - FULL CIRCLE: CHOU (#38),
@4: Sup: 7 - ASCENT: SHANG (#87); Ego: 50 - VASTNESS / WASTING:
T'ANG (#88),
@5: Sup: 2 - FULL CIRCLE: CHOU (#89); Ego: 76 - AGGRAVATION: CHU (#164),
@6: Sup: 12 - YOUTHFULNESS: T'UNG (#101); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#174),
Male: #101 - *ROB*; Feme: #174
} // #498
YOUTUBE: "HaLeviim Choir performs "Hallelujah" (TETA Production)"
<https://www.youtube.com/watch?v=JKY8gCcp-Gs>
Here is an introductory comment to our response which may assist as
grounding perspective, that firstly conveys our informal philological
research which has deduced by TELEOLOGICAL INTERSECTIONS of the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY to
QUEEN VICTORIA'S LETTERS PATENT and their subsequent ONTIC DIALECTIC
conveying the IDEA template for those LETTERS PATENT and secondly which
is implied by a different method applied to the same data sample then
being utilised as METALOGIC SYLLOGISM (AUTONOMOUS DELIMITER) is the
noteworthy consideration that specific CATEGORIES #522 - 17 elements;
#363 - prohibited images (MOHAMMED / SERPENT); #1230 - 15 elements (ie.
by means of a singular #FOUR: #169 / #SIX: #47 syncretic meta prototype
juxtaposition) conform exactly to the FRENCH SLAUGHTER OF TEACHER AS
TERRORIST EVENT occurring at AEDT: 0200 HOURS on 17 OCTOBER 2020 to
which I had then by 1500 HOURS THE SAME DAY provided a response of its
calculated nature against the notion of citizenship within the FRENCH
REPUBLIC regarding the *CHIVALROUS* {eg: #522, #363, #345 = #1230 or
#467 = #1352 - FRENCH KING JEAN II on 6 JANUARY introduced the ORDER OF
THE STAR in imitation of an ORDER OF THE GARTER founded in 1347 / 48 by
KING EDWARD III of ENGLAND and TREASON ACT 1351} characteristic of #27 -
DUTIES and #68 - RIGHTS in conforming to those FIRST PRINCIPLES.
— THE BELONGING —
[WRITTEN: 1530 HOURS ON 31 DECEMBER 2018]
“ETERNITY’S FACE.
LONGING TO BE MINE.
OF HEAVEN’S GRACE.
AN ESSENCE SUBLIME.
NOW COME TO BE.
RESTING JUST HERE.
RIGHT BESIDES ME.
SOMETHING THERE.
IMMORTAL WORTH.
FROM TIME’S DAWN.
HAS SPRUNG FORTH.
UPON MORTAL PAWN.” {@13: Sup: 64 (#467 - SYNCRETIC: (AMALGAM) OF #205
WITH TELOS INTERSECTION: #164 AS ANTHROPOCENTRIC SINGULARITY); Ego: 64
(#529: as [#6, #300, #8, #200, #10, #5] = Shᵉcharyâh (H7841): {UMBRA:
#523 % #41 = #31} 0) SHEHARIAH = 'DAWNING OF JEHOVAH')}
[י, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10)}
ו, {@2: Sup: 16 - CONTACT: CHIAO (#26); Ego: 6 - CONTRARIETY: LI (#16)}
ס, {@3: Sup: 76 - AGGRAVATION: CHU (#102 - I AM NOT RAPACIOUS {%4});
Ego: 60 - ACCUMULATION: CHI (#76)}
פ, {@4: Sup: 75 - FAILURE: SHIH (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS {%21})}
ב, {@5: Sup: 77 - COMPLIANCE: HSUN (#254); Ego: 2 - FULL CIRCLE: CHOU
(#158 - I AM NOT HOT OF SPEECH {%23})}
ר, {@6: Sup: 34 - KINSHIP: CH'IN (#288); Ego: 38 - FULLNESS: SHENG (#196
- I AM NOT ONE OF LOUD VOICE {%37})}
ק, {@7: Sup: 53 - ETERNITY: YUNG (#341); Ego: 19 - FOLLOWING: TS'UNG
(#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
י, {@8: Sup: 63 - WATCH: SHIH (#404); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#225)}
פ, {@9: Sup: 62 - DOUBT: YI (#466); Ego: 80 - LABOURING: CH'IN (#305)}
א] {@10: Sup: 63 - WATCH: SHIH (#529: THE BELONGING POEM DATED 31
DECEMBER 2018); Ego: 1 - CENTRE: CHUNG (#306: ROMAN GOVERNANCE PROTOTYPE
#TWO)}
#THREE: #63 as #63 - WATCH (SHIH)
#FOUR: #153 as #72 - HARDNESS (CHIEN)
#FIVE: #216 as #54 - UNITY (K'UN)
"FOR I WILL GIVE YOU A MOUTH AND WISDOM, WHICH ALL YOUR ADVERSARIES
SHALL NOT BE ABLE TO GAINSAY NOR RESIST-G436." [Luke 21:15]
H2040 (telos: #276 {idea: #63, type: 8}, telos: #320 {idea: #72, type:
4, idea: #153, type: 2, position: 4}, telos: #321 {idea: #72, type: 4,
idea: #153, type: 2, position: 4}, telos: #335 {idea: #72, type: 4,
idea: #153, type: 2, position: 5}, telos: #726 {idea: #216, type: 8})
#276 - 3 *MARCH* 2021 as [#6, #5, #200, #60, #5] / [#5, #5, #200,
#6, #60] /
#277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#6, #5, #200, #60, #6] /
#281 - *IMPRISONMENT* / *WICKED* *INDOLENT* *MANNER* as [#10, #5,
#200, #60, #6] / [#10, #5, #200, #6, #60] /
#321 - *PRO* *DOMO* as [#50, #5, #200, #60, #6] = hâraç (H2040): {UMBRA:
#265 - *THE* KEY* % #41 = #19} 1) *TO* *TEAR* *DOWN*, *BREAK* *DOWN*,
*OVERTHROW*, *BEAT* *DOWN*, *BREAK*, *BREAK* *THROUGH*, *DESTROY*,
*PLUCK* *DOWN*, *PULL* *DOWN*, *THROW* *DOWN*, *RUINED*, *DESTROYER*,
*UTTERLY*; 1a) (Qal); 1a1) to throw down, tear down; 1a2) to break
through; 1a3) to break down, break away; 1b) (Niphal) to be torn down,
be thrown down; 1c) (Piel); 1c1) to overthrow, tear down; 1c2) destroyer
(participle);
H2040@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50),
@2: Sup: 55 - DIMINISHMENT: CHIEN (#105); Ego: 5 - KEEPING SMALL:
SHAO (#55),
@3: Sup: 12 - YOUTHFULNESS: T'UNG (#117); Ego: 38 - FULLNESS: SHENG
(#93),
@4: Sup: 72 - HARDNESS: CHIEN (#189); Ego: 60 - ACCUMULATION: CHI
(#153),
@5: Sup: 78 - ON THE VERGE: CHIANG (#267); Ego: 6 - CONTRARIETY: LI
(#159),
Male: #267; Feme: #159
} // #321
THUS SUCCINCTLY: "AND THE GLORY OF THE LORD SHALL BE REVEALED, AND ALL
FLESH SHALL SEE IT TOGETHER: FOR THE MOUTH OF THE LORD HATH SPOKEN IT.
THE VOICE SAID, CRY.
AND HE SAID, WHAT SHALL I CRY?
ALL FLESH IS GRASS, AND ALL THE GOODLINESS THEREOF IS AS THE FLOWER OF
THE FIELD: THE GRASS WITHERETH, THE FLOWER FADETH: BECAUSE THE SPIRIT OF
THE LORD BLOWETH UPON IT: SURELY THE PEOPLE IS GRASS.
THE GRASS WITHERETH, THE FLOWER FADETH: BUT THE WORD OF OUR GOD SHALL
STAND FOR EVER." [Isaiah 40:5-8]
a) THE *SOLAR* *ECLIPSE* ON 4 FEBRUARY 1916 (AEST) IS RELATED TO
ACCUSATIONS OF INTELLECTUAL PROPERTY THEFT BY MEANS OF A TRINOMIAL
RELATIONSHIP: #70 - SEVERANCE (KE) --> NOUS #62 (#509 / #383) BEING THEN
ASSOCIATED TO A #413 - DEVICE {#383} SCHEMA INVOLVING AN IMPROPER POPPY
WREATH PLACED AT BOER WAR MEMORIAL UPON 8 JUNE 2017 AS CARDINAL GEORGE
PELL'S #473 - BIRTHDAY AS AN UNLAWFUL PLOT / DEVICE / TRAP IN
CONTRAVENTION OF SECTION 49 - "SETTING TRAP OR DEVICE" OF THE CRIMES ACT
(1958) VICTORIA PERPETUATED BY A MALEFICENT BREACH OF OATH AS LOYALTY TO
THE SOVEREIGN WHICH WAS MANIFESTLY APPARENT ON THE OCCASION OF A
SUBSEQUENT MEMORIAL ACTION FOR THE BEERSHEBA CENTENNIAL UPON 28 OCTOBER
2017.
IN PREMEDITATED ACTIONS AS CONTEMPT FOR #369 [#205 / #164] - *NATURE*,
#71 - *CONSTITUTION*, CONSCIENCE AND THE #421 - *CAUSE* *OF* *REASON* AS
CONDUCT AGAINST #500 - *LIFE* WHICH IS "ATTAINED OF TREASON" BY A
DEFERENCE GIVEN TO #131 - EX IURE CITIZENSHIP (ROMAN / VATICAN CITY) AS
PERVERSE DELUSIONAL CLAIMS OF ANY SOVEREIGN PREROGATIVE RELATING TO
WORLD WAR ONE WHICH IS IMPLIED BY THE PONTIFEX / VATICAN CITY STATE'S
MILLENNIUM COVETOUS AMBITIONS BEING IT'S #291 - PRINCIPLE OF OBSTRUCTIVE
CAUSE.
b) It is simply a depraved, delusional and morally corrupt claim which
CARDINAL GEORGE PELL makes of his injustice which began on 27 FEBRUARY
2019 {#246 - *ONTIC* *NORMA* *OBLIGANS* (#41 x 6) / #270 / #288 -
MEMORIAL {6 x #48 - RITUAL (LI)} / #329: *SOLAR* *ECLIPSE* ON 27
FEBRUARY 1998 (AEST)} with his #281 - *IMPRISONMENT* when all along,
with the assistance of the newly formed KNIGHTS TEMPLARS AS A MILITARY
CATHOLIC SECRETIVE ORDER AND MAFIOSO, they have by such orchestrated
#281 - WICKED INDOLENT MANNER sought to #101 - *ROB* me of lawful
intellectual property, subject me to #417 - ANATHEMA CONDUCT
substantiated entirely by slander as they pursued a WORLD WAR ONE
CENTENNIAL PIETY for the CATHOLIC CHURCH WHILST DEPRIVING NATIONS OF
THEIR SOVEREIGNTY.
c) The #364 - QUESTION of #430 - LAW on ecclesiastical prerogative is
immutably, irrevocably and infallibly resolved within our favour by a
consideration which is applicable to both the noumenon entry for the
*SOLAR* *ECLIPSE* OF 21 AUGUST 1914 (UTC) and the TRINOMIAL ONTIC
JURISPRUDENT scaffolding for the Biblical text of [Acts 23:25-35] which
details the military correspondence of "CLAUDIUS {lame} LYSIAS
{dissolving} a Roman tribune and the commander of the Roman garrison ('a
thousand men') within Jerusalem [ Acts 21:31]
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
Unto the most excellent GOVERNOR FELIX {happy, prosperous} pertaining to
a legal matter against the APOSTLE PAUL (ie. a NAZARENE SECTARIAN / #509
- YAHAD) who was then KEPT {#TIME: With Doubt (no. #62), some
hesitation} for a time until a determination could be made within
HEROD’S {son of a hero} JUDGEMENT HALL."
IF THE #509 - *YAHAD* *AS* *NEW* *TESTAMENT* *JEWISH* - *CHRISTIANS*
[ACTS 23 and 24] WERE SUBJECT TO #808 - MUTILATION, EXTERMINATION OR
COMPLETE DESTRUCTION JUST SO RELIGIONISTS SUCH AS ROMAN CATHOLICS /
ORTHODOX CAUSAE COMMUNI ET AL COULD MAKE FALSE CLAIMS OF PIETY BY SOME
NECESSITY OF #48 - RITUAL (LI) RIGHT #885 - TO MARRY, TO BE GIVEN IN
MARRIAGE THEN YOUR PIETY IS A LIE and not compliant with the first
principles of QUEEN VICTORIA’S LETTERS PATENT which are established upon
an anthropocentric rational conception that is utilitarian and humanist
in its inclusivity...
H1204 (telos: #483 {idea: #72, type: 4, idea: #153, type: 2, position:
4}, telos: #548 {idea: #216, type: 8})
#483 as [#2, #70, #400, #5, #6] = bâʻath (H1204): {UMBRA: #472 % #41 =
#21} 1) *TO* *TERRIFY*, *STARTLE*, *FALL* *UPON*, *DISMAY*, *BE*
*OVERTAKEN* *BY* *SUDDEN* *TERROR*; 1a) (Niphal) to be terrified; 1b)
(Piel); 1b1) to fall upon, overwhelm; 1b2) to terrify;
H1540 (telos: #438 {idea: #216, type: 8}, telos: #469 {idea: #63, type:
14, position: 3}, telos: #484 {idea: #72, type: 4, idea: #153, type: 2,
position: 6})
#438 as [#400, #3, #30, #5] / [#3, #30, #400, #5] = gâlâh (H1540):
{UMBRA: #38 % #41 = #38} 1) to uncover, remove; 1a) (Qal); 1a1) to
uncover; 1a2) to remove, depart; 1a3) to go into exile; 1b) (Niphal);
1b1) (reflexive); i) to uncover oneself; ii) *TO* *DISCOVER* *OR* *SHOW*
*ONESELF*; iii) *TO* *REVEAL* *HIMSELF* (*OF* *GOD*); 1b2) (passive); i)
to be uncovered; ii) to be disclosed, be discovered; iii) to be
revealed; 1b3) to be removed; 1c) (Piel); 1c1) to uncover (nakedness);
i) nakedness; ii) general; 1c2) to disclose, discover, lay bare; 1c3) to
make known, show, reveal; 1d) (Pual) to be uncovered; 1e) (Hiphil) *TO*
*CARRY* *AWAY* *INTO* *EXILE*, *TAKE* *INTO* *EXILE*; 1f) (Hophal) to be
taken into exile; 1g) (Hithpael); 1g1) to be uncovered; 1g2) to reveal
oneself;
YOUTUBE: "Elegant Elims - Not Human [Official Audio]"
<https://www.youtube.com/watch?v=Irp0uwdsM3Y>
IF WE LET HIM THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS
SHALL COME AND TAKE AWAY BOTH OUR PLACE AND NATION. AND ONE OF THEM,
NAMED CAIAPHAS {(c. 14 BC - c. 46 AD) HEBREW: יוֹסֵף בַּר קַיָּפָא Yōsēf bar
Qayyāfāʾ; GREEK: Καϊάφας}, BEING THE HIGH PRIEST THAT SAME YEAR, SAID
UNTO THEM, YE KNOW NOTHING {ie. A LACK OF WISDOM} AT ALL, NOR CONSIDER
THAT IT IS EXPEDIENT FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND
THAT THE WHOLE NATION PERISH NOT." [JOHN 11:47-48]
[*IMAGES* *OMITTED*]
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IMG_0011

IMG_0012

IMG_0013 - HUNGARIAN CROWN OF STEPHEN

IMG_0014

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IMG_0026

Templar Saint Andrews
<http://www.grapple369.com/Fascist%20(Knights%20Templar%20International)/>
<https://knightstemplarinternational.com>
[IMAGES: PART ONE DATED 21 FEBRUARY 2019 ON SPECIFICITIES OF
NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT APPEAL AS CASE
NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 -
MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER. IMAGES
OBTAINED FROM A NOW CLOSED FACEBOOK GROUP:
<https://www.facebook.com/knightstemplarint/> WHICH CONVEYS IT AS AN
UNLAWFUL FOREIGN POWER AS CONTRARY TO THE FOUNDATIONAL PRINCIPLES TO THE
AUSTRALIAN COMMONWEALTH 1901:
Which is NOT compliant with #902 - RULE OF LAW (EGALITÉ {9 JULY 1900}:
#22 x #41 as *ONTIC* necessity comprising a subset of 21 consonants with
#VOWELS of Semitic origins), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ
{29 OCTOBER 1900}) UNDER QUEEN VICTORIA’S LETTERS PATENT TO THE
CONSTITUTION OF AUSTRALIAN COMMONWEALTH 1901
BY THEIR ASSOCIATION TO BEERSHEBA 2017 / ANZAC WORLD WAR ONE CENTENNIAL
2018 MEMORIALS OF REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER 2018 ON FRENCH
{LIBERTÉ / EGALITÉ / FRATERNITÉ} AND EUROPEAN SOIL FOR A DETERMINATION
BY THE HIGH COURT AND ADVICE ON THE BARRISTERS BRIEF ATTENDANCE TO
CONVEY SUCH AT A COUNTY COURT DIRECTIONS HEARING ON 27 NOVEMBER 2018.
'YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.' [ref: Queen
Victoria's 29 OCTOBER 1900 Letters Patent to AUSTRALIAN COMMONWEALTH
“ADVICE OF OUR PRIVY COUNCIL” dated 17 SEPTEMBER 1900 that is conveyed
by the OATH BY ALMIGHTY GOD / DIEU ET MON DROIT which dates back to at
least 1570]
H2421 (telos: #45 {idea: #164, type: 8}, telos: #418 {idea: #92, type:
8}, telos: #423 {idea: #92, type: 8}, telos: #424 {idea: #92, type: 8},
telos: #428 {idea: #92, type: 8}, telos: #465 {idea: #256, type: 8},
telos: #474 {idea: #92, type: 8}, telos: #478 {idea: #92, type: 8},
telos: #483 {idea: #92, type: 8}, telos: #484 {idea: #92, type: 8},
telos: #488 {idea: #2, type: 4, idea: #164, type: 2, position: 6, 7})
#28 - MONDAY 15 *FEBRUARY* 2021 as [#10, #8, #10] /
#38 - MONDAY 15 *FEBRUARY* 2021 as [#5, #10, #8, #10, #5] /
#45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
#69 - METALOGIC #THREE / #FOUR / #FIVE TO ANZAC'S WHAT FOR? POEM
WITH NOUMENON RESONANCE ON 3 MARCH 2021 as [#6, #40, #8, #10, #5] /
#79 - *AMERICAN* 1776 *DECLARATION* *OF* *INDEPENDENCE* as [#6, #50, #8,
#10, #5] /
/ #84 - MONDAY 15 *FEBRUARY* 2021 / AN ATTRIBUTION OF AGENCY
AS @491 - PRINCIPLE OF CONTINUITY as [#10, #8, #10, #50, #6] /
#129 - HITLER KOOKS / GOATS MORPHOLOGY AS ZOONOSES {DISEASES OR
INFECTIONS THAT TRANSMIT FROM ANIMALS TO HUMANS} YOUTUBE VIDEO UPLOADED
8 AUGUST 2012 as [#5, #70, #40, #10, #4] / [#5, #10, #70, #40, #4] /
#424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10, #6] /
#428 - METALOGIC #THREE / #FOUR / #FIVE TO ANZAC'S WHAT FOR? POEM
WITH NOUMENON RESONANCE ON 3 MARCH 2021 as [#400, #8, #10, #10] /
#443 - METALOGIC #THREE / #FOUR / #FIVE TO ANZAC'S WHAT FOR? POEM
WITH NOUMENON RESONANCE ON 3 MARCH 2021 as [#5, #8, #10, #10, #400, #10] /
#463 - METALOGIC #THREE / #FOUR / #FIVE TO ANZAC'S WHAT FOR? POEM
WITH NOUMENON RESONANCE ON 3 MARCH 2021 as [#5, #8, #10, #400, #600] /
#473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
#434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
#454 - *MALE* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* *BY* *GIFT* {@211 +
@220 + @222+ @237 = #890} *FOR* *ETHICAL* *EMANATION* as [#30, #8, #10,
#6, #400] /
#500 - *ANTHROPOCENTRIC* *SINGULARITY* TO FACILITATORS / ARBITRATORS OF
#492 - VOLUNTARY FREE WILL AND IDEA TEMPLATE OF QUEEN VICTORIA'S LETTERS
PATENT as [#6, #30, #8, #10, #6, #400, #600]
#504 as [#30, #8, #10, #400, #50, #6] = châyâh (H2421): {UMBRA: #23 %
#41 = #23} 1) to live, have *LIFE*, *REMAIN* alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, *REMAIN* alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) to restore to life; 2) to cause to grow; 3) to
restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live; 2)
to quicken, revive; 21) to restore (to health); 22) to revive; 23) to
restore to life;
#500 as [#80, #1, #100, #100, #8, #200, #10, #1] = parrhēsía (G3954):
{UMBRA: #500 % #41 = #8} 1) freedom in speaking, unreservedness in
speech; 1a) *OPENLY*, *FRANKLY*, i.e *WITHOUT* *CONCEALMENT*; 1b)
without ambiguity or circumlocution; 1c) without the use of figures and
comparisons; 2) *FREE* *AND* *FEARLESS* *CONFIDENCE*, *CHEERFUL*
*COURAGE*, *BOLDNESS*, *ASSURANCE*; 3) *THE* *DEPORTMENT* *BY* *WHICH*
*ONE* *BECOMES* *CONSPICUOUS* *OR* *SECURES* *PUBLICITY*;
#501 as [#1, #300, #200] = ʼâshar (H833): {UMBRA: #501 % #41 = #9} 1) to
go straight, walk, go on, advance, make progress; 1a) (Qal) to go
straight on, make progress; 1b) (Piel); 1b1) to go straight on, advance;
1b2) to lead on (causative); 1b3) to set right, righten; 1b4) *TO*
*PRONOUNCE* *HAPPY*, *CALL* *BLESSED*; 1c) (Pual); 1c1) to be advanced,
be led on; 1c2) *TO* *BE* *MADE* *HAPPY*, *BE* *BLESSED*;
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC IDENTITY / AMERICAN INDEPENDENCE
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219: *INTERSECTION* WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE ON SUNDAY
15 NOVEMBER 2020 AS EVIDENCE OF INTELLECTUAL PROPERTY THEFT)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224: *A* *COIN* *ALSO* FEATURES WITHIN EVIDENCE BY RETURNED SERVICES
LEAGUE OVER ALLEGED BREACHES)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298: *ROCK*)}
TELOS TOTAL: #2647
ONTIC CHECKSUM TOTAL: #389
MALE: @169 + @220 = #389
DEME CHECKSUM TOTAL: #542
MALE: @169 + @220 = #389
FEME: @71 + @82 = #153
GRUMBLE (#940, #298)@[3, 3, 8, 5, 11, 3, 16, 5, 40, 24, 43, 3, 48, 5,
51, 3, 56, 5, 71, 15, 74, 3, 79, 5, 1, 3, 6, 5, 44, 38, 68, 24, 16, 29,
54, 38, 57, 3, 62, 5, 77, 15, 55, 59]
GRUNTLE (#1450, #1238)@[3, 3, 6, 3, 14, 8, 19, 5, 30, 11, 33, 3, 49, 16,
54, 5, 13, 40, 37, 24, 80, 43, 2, 3, 50, 48, 55, 5, 25, 51, 28, 3, 3,
56, 8, 5, 79, 71, 13, 15, 6, 74, 9, 3, 7, 79, 12, 5, 13, 1, 16, 3, 22,
6, 27, 5, 71, 44, 28, 38, 15, 68, 39, 24, 55, 16, 3, 29, 57, 54, 14, 38,
71, 57, 74, 3, 55, 62, 60, 5, 56, 77, 71, 15, 45, 55, 23, 59]
#902 - *RULE* *OF* *LAW* as [#80, #30, #8, #100, #70, #400, #200, #9, #5] /
#1450 as [#80, #30, #8, #100, #800, #9, #5, #10, #200, #8, #200] =
plēróō (G4137): {UMBRA: #1088 % #41 = #22} 1) to make full, to fill up,
i.e. to fill to the full; 1a) to cause to abound, to furnish or supply
liberally; 1a1) I abound, I am liberally supplied; 1b) to render full,
i.e. to complete; 1b1) to fill to the top: so that nothing shall be
wanting to full measure, fill to the brim; 1b2) to consummate: a number;
i) to make complete in every particular, to render perfect; ii) to carry
through to the end, to accomplish, carry out, (some undertaking); 1b3)
to carry into effect, bring to realisation, realise; i) *OF* *MATTERS*
*OF* *DUTY*: *TO* *PERFORM*, *EXECUTE*; ii) *OF* *SAYINGS*, *PROMISES*,
*PROPHECIES*, *TO* *BRING* *TO* *PASS*, *RATIFY*, *ACCOMPLISH*; iii) to
fulfil, i.e. to cause God's will (as made known in the law) to be obeyed
as it should be, and God's promises (given through the prophets) to
receive fulfilment;
#1238 as [#500, #100, #70, #50, #8, #200, #5, #300, #5] /
#1450 as [#500, #100, #70, #50, #70, #400, #200, #10, #50] = phronéō
(G5426): {UMBRA: #1525 % #41 = #8} 1) to have understanding, be wise; 2)
to feel, to think; 2a) to have an opinion of one's self, think of one's
self, to be modest, not let one's opinion (though just) of himself
exceed the bounds of modesty; 2b) to think or judge what one's opinion
is; 2c) *TO* *BE* *OF* *THE* *SAME* *MIND* i.e. *AGREED* *TOGETHER*,
*CHERISH* *THE* *SAME* *VIEWS*, *BE* *HARMONIOUS*; 3) to direct one's
mind to a thing, to seek, to strive for; 3a) to seek one's interest or
advantage; 3b) to be of one's party, side with him (in public affairs);
<https://www.grapple369.com/?idea:298,940,1238,1450>
THE #421 - CAUSE OF REASON (A-U-M + #KAF {#175 - vEVENT: 11 SEPTEMBER
2001} v's Y-M-T-A: {#451 - ONTIC MEMETIC RESPONSE minus #369 -
DISCRIMINATING NORM equals #82 - PRINCIPLE OF CONTINUITY})
CHARACTERISTICS OF OPPONENT (NEURAL LINGUISTIC): 28 - PHONEMES FOR
ARABIC SCRIPT IS OF SEMITIC (22 - RATIONAL PI) ORIGINS + #6 - FORMULA 0F
PROGRESSION (@1 + @2 + @3) OF PARADIDOMI: G3860 (@185 - NON COMPLIANCE
TO THE FIVE SHIH OF THE #71 - WORLDVIEW) WHICH POSSESSES AN INHERENT
DICHOTOMY OF TWI-TONGUED / JANUS DECEPTION AS DESTABILISER
One must of necessity also resolve the ARABIC SCRIPT / *ABJAD* NUMBERS
*DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as precipitous (ie.
*HASTY*; *RASH*; *QUICK*; *SUDDEN* / *THE* *BRINK* *OF* *A* *DANGEROUS*
*SITUATION*) impetus given by a VOCALISATION which is *NOT* *RELATED*
*TO* *ANY* *SPECIFIC* *DOGMA*, but due entirely to the *ABJAD* NUMBERS
being used for assigning numerical values to Arabic words in purposes of
numerology and then having an alternative *ABJAD* order as canonical
juxtaposition being applied as CIRCUMSCRIBING:
ORIGINAL ABJAD ORDER:
#60 س sīn s
#90 ص ṣād ṣ
#300 ش shīn sh
#800 ض ḍād ḍ
#900 ظ ẓāʾ ẓ
#1000 غ ghayn gh
ALTERNATIVE ABJAD ORDER:
#60 ص ṣād ṣ
#90 ض ḍād ḍ
#300 س sīn s
#800 ظ ẓāʾ ẓ
#900 غ ghayn gh
#1000 ش shīn sh
This *ABJAD* NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as
precipitous impetus given by a VOCALISATION which is *NOT* *RELATED*
*TO* *ANY* *SPECIFIC* *DOGMA* is then a non AGGRESSIVE means to QUESTION
/ RESOLVE numerous problems throughout the ISLAMIC WORLD.
THERE NEEDS BE SOME PRINCIPLE CENTRE OF VALUE AS AN ANCHOR BEYOND
SUPERFICIALITIES ... AND IN THE ABSENCE OF SUCH THEN VACUITY CAN BECOME
A WEAPON OF MASS DESTRUCTION.
USE THE TELOS HIERARCHY / TEMPORAL INTERLEAVE OF #424 / #434 FOR
RECONNAISSANCE:
#434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS ON 25
AUGUST 2017 / 11 OCTOBER 2019 AS #17 - CORRESPONDENCE TO YEAR #2107 OF
TARGETTING as [#6, #5, #2, #10, #1, #400, #10] = bôwʼ (H935): {UMBRA: #0
as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1)
to enter, come in; 1a2) to come; i) to come with; ii) to come upon, fall
or light upon, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain
to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in;
1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400,
#10] = bayith (H1004): {UMBRA: #2 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF* *LIGHT* *AND*
*DARKNESS*; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as containing a family; 5) household, family; 5a) those belonging
to the same household; 5b) family of descendants, descendants as
organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT)
temple; 9) on the inside; 10) within;
THE FAIT ACCOMPLI RESPONSE AS #421 - CAUSE OF REASON (A-U-M + #KAF {#175
- vEVENT: 11 SEPTEMBER 2001}) AGAINST MATERIALITY OF vEVENT IS THEN
ENTIRELY SUPERNAL:
#YOD: GROUNDING in relation to providing a justification for a military
response to any #509 as [#40, #7, #40, #6, #400, #10, #6] = mᵉzimmâh
(H4209): {UMBRA: #92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*, *DEVICE*,
*PLOT*; 1a) purpose; 1b) discretion; 1c) devices (evil) against the #81
- *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* (#YOD - 10 SEPTEMBER 2001 /
TETRA #10 - DEFECTIVENESS / DISTORTION (HSIEN)) as [#20, #60, #1] / #111
- {@3 - NATURE SURMOUNTS NATURE: #34 - ENGENDERING NATURE} as [#30, #20,
#60, #1] = kiççêʼ (H3678): {UMBRA: #81 % #41 = #40} 1) seat (of honour),
throne, seat, stool; 1a) seat (of honour), throne; 1b) *ROYAL*
*DIGNITY*, *AUTHORITY*, *POWER* (fig.); such as the terrorist event of
11 SEPTEMBER 2001 in being an act of #808 - GENOCIDE / COMPLETE
DESTRUCTION occurring upon the #224 - WORLD TRADE CENTRE, we look at
dialectic element 20 which is applied to SECTION VIII of QUEEN
VICTORIA'S (EMPRESS OF INDIA) LETTERS PATENT:
#LAMED: #364 x 5 + #182 - CALIBRATE ONTIC GROUNDING AGAINST
RECONNAISSANCE (vTURQUOISE --> vCYAN)
AS #2002 DAYS minus #175 - MOTHER WITH CHILD / MARRIAGE equals #1827 is
VOID AB INITIO of ROMAN CATHOLIC ECCLESIASTICAL CALENDAR AND EUCHARIST
#MEM: 13 to 17 SEPTEMBER (INFINITY: #400 - YEARS x DAYS % 22) BY #205 /
#164 - INTERSECTION GIVES *FACILITATORS* / *ARBITRATORS* OF #492 -
VOLUNTARY FREE WILL AND *ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC
AS CITIZEN / AUSTRALIAN COMMONWEALTH NOTIONS OF ANZAC IDENTITY /
AMERICAN INDEPENDENCE
#TAU: DEPLOY THIS ONTIC NECESSITY RATIONALISM AS DIALECTIC FOR
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL AS
DEFENSIVE RESPONSE TO AN INTRUSION AGAINST THE #500 - LIFE / #500 -
LIBERTY OR #501 - HAPPINESS OF *ANTHROPOCENTRIC* *IDENTITY*
QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 IS THE #1364 -
PARADIGM FOR TOOLS OF #491 - RULE {@82 - TERMS OF CONTINUITY} and #873 -
COMPASS {@205 - PRINCIPLES OF PROBITY AS PERSISTENT SUBSTANCE} HAVING AN
ONTIC EPISTEMOLOGICAL PREMISE:
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES
BEING THE SOVEREIGN APO RIGHT @150 / #150 which is expressed within the
trinomial noumenon HETEROS / TORAH / HOMOIOS by a TRIPLE ECLIPSE
pairing: #355 - *NEXT* *ANGULAR* *SOLAR* *ECLIPSE* *EXPECTED* WITHIN
#355 DAYS ON 21 JUNE 2020 / #373 - *TOTAL* *SOLAR* *ECLIPSE* @ 0255
HOURS ON *APHELION* of 3 JULY 2019 AEST at the locus of zen:4, row:5,
col:9, nous:76 as related to #322 - DEMOCRACY, #334 - ROMAN GOVERNANCE
PROTOTYPE #EIGHT WITH WATCH ON #102 / #306 being the RATIONAL CAUSE FOR
ENQUIRY OVER CONTRADICTION TO ONTIC OBLIGANS @102 within the #491 -
PRINCIPLE OF CONTINUITY is then in CONTRADISTINCTION TO THE BINOMIAL
CLAMPING UPON PROTOTYPES #ONE: #1, #25, #49 x 2 = #150 and #EIGHT: #24 +
#48 + #72 x 2 = #288 as impetus for HISTORICAL REVISIONISM by the #325 -
BINOMIAL PROTOTYPE AS PRINCIPLE OF COHESION BEING #65 - SOLDIER and
ANZAC 2018 CENTENNIAL #288 - MEMORIAL {SUM OF COMMON ELEMENTS WITHIN
ROMAN / TORAH PROTOTYPE #EIGHT (#423 + #360 = #783 - *SABBATH*): #24 +
#48 + #72 x 2 = #288} HISTORICAL REVISIONISM
Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
(#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
{5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
PRESENTS (DIDOMI: G1325) BESTOWAL having a relevance to the COUNTY COURT
appeals:
G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81
G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
Male: #16; Feme: #15
} // #501
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68 - *DROIT*), over a long time,
increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2
#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
*ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;
<http://www.grapple369.com/Grumble/?idea:{473}>
ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter,
come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i)
to come with; ii) to come upon, fall or light upon, *ATTACK* (*ENEMY*);
iii) to come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to
go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in,
cause to come in, gather, cause to come, bring near, bring against,
bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;
#473 as [#6, #2, #400, #10, #5, #700] = bayith (H1004): {UMBRA: #2 as
#412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b) shelter
or abode of animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*; 1e) *OF*
*ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim; 2) place;
3) receptacle; 4) home, house as containing a family; 5) household,
family; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;
YOUTUBE: "HELLO" - ADELE COVER [ROCK VERSION BY DAN VASC]
<https://www.youtube.com/watch?v=p3JerzFN7uo>
#ALEPH {#48 - RITUAL (LI) ON 23 SEPTEMBER 2001}: IF THE CHARACTERISTICS
OF OPPONENT ARE CONSTITUTED BY ONOMANTIC @1 / @5 HETEROS BINOMIAL STASIS
AS DEPLOYMENT THEN ITS ACHILLES HEEL {eg: GIVEN CRUCIFIXION: #509 -
HOMOIOS: YAHAD #322 - RIGHTS: FREE CITIZENS / SOVEREIGN PEOPLE /
DEMOCRACY OF FRIDAY 3 APRIL 33 AD AND REPRISE ON SATURDAY 3 APRIL 2021}
IS BY ACTION OF #CENTRE (#37 - PURITY (TS'UI) / #13 - INCREASE (TSENG) /
#21 - RELEASE (SHIH): AS YEAR: 2021).
[*IMAGES* *OMITTED*]
<https://www.grapple369.com/?zen:4,row:1,col:5>
***@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2021.4.3, SUPER: #516 /
#76 - Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 -
Viewing, Contemplation (view), Looking up; Tetra: 64 - SINKING (CH'EN),
EGO: #331 / #1 - To Guide with Names, Reason's Realisation; I-Ching: H58
- Joy, Open, Lake; Tetra: 24 - JOY (LE)]
#261 - BINOMIAL CLAMPING OF MAILBOX THREAT ON 6 JANUARY 2017 BY ROMAN
CATHOLIC KNIGHTS TEMPLAR AND FEIGNED CLAIMS OF *ANXIETY* BEING GROUNDS
FOR APPLICATION OF COURT ORDERS AS CASE NUMBER H13018534 DATED 31
OCTOBER 2017 ON THE *BEERSHEBA* *CENTENNIAL* *OF* *CHARGE* BY THE
*AUSTRALIAN* *LIGHT* *HORSE* *REGIMENT* as [#6, #10, #40, #5, #200] /
[#10, #40, #5, #200, #6] /
#275 - EVIDENCE OF INTELLECTUAL PROPERTY THEFT BY ROMAN CATHOLIC CHURCH
AND RETURNED SERVICES LEAGUE as [#30, #40, #5, #200] /
#306 - CATEGORY FOR ANOMALOUS HETEROS (#TWO) / TORAH (#SIX) CONDITIONAL
PAIRING as [#6, #5, #50, #40, #5, #200] /
#345 as [#50, #40, #5, #200, #10, #600] = mâhar (H4116): {UMBRA: #245 %
#41 = #40} 1) (Qal) to hasten; 1a) (Niphal) to be hurried, be *ANXIOUS*;
1a1) hasty, precipitate, impetuous; 1b) (Piel); 1b1) to hasten, make
haste; 1b2) hasten (used as adverb with another verb); 1b3) to hasten,
prepare quickly, do quickly, bring quickly;
This is of relevance to the alleged breaches within this CASE NUMBER
K12507785 against the original interim ORDERS as CASE NUMBER: H13018534
established on the grounds of "#12 - THE AFFECTED PERSON IS CONCERNED
THAT #339 - REMEMBRANCE DAY IS COMING UP AND SHE WILL BE INVOLVED IN IT"
then having a MENTION HEARING upon 8 NOVEMBER 2017 and our
correspondence of that day made to STATE / FEDERAL ATTORNEY GENERALS
which included this SATURDAY (SABBATH DAY) POEM for 11 NOVEMBER 2017:
— CARPE DIEM —
“SEIZE THE DAY.
LET IT NOT TAKE YOU.
MAKE THE MOST OF IT.
TODAY WHILE YE MAY.
LEST MOURNERS QUEUE.
FOR WHAT YOU FORFEIT.
BY GOD'S GIFT BETRAY." {@8: Sup: 56 - CLOSED MOUTH: CHIN (#320); Ego: 68
- *DROIT* / DIMMING: MENG (#405)}
YOUTUBE: "SACRIFICE (Elton John)"
<https://www.youtube.com/watch?v=NrLkTZrPZA4>
#320 as [#20, #200, #60, #40] = kirçêm (H3765): {UMBRA: #23 as #320 %
#41 = #33} 1) *THRONE*, *ROYAL* *CHAIR*;
#339 - *MONUMENT*, *STELA* as [#30, #100, #9, #200] /
#405 as [#6, #40, #100, #9, #200, #10, #600] = qâṭar (H6999): {UMBRA:
#24 as #349 % #41 = #21} 1) to sacrifice, burn incense, burn sacrifices,
make sacrifices smoke; 1a) (Piel); 1a1) to make sacrifices smoke; 1a2)
*TO* *SACRIFICE*; 1b) (Pual) to smoke a sacrifice; 1c) (Hiphil); 1c1) to
make sacrifices smoke; 1c2) to cause incense to smoke, offer incense;
1c3) to make smoke upon; 1d) (Hophal) to be made to smoke; 2) incense;
3) incense-altar;
#405 as [#6, #10, #300, #80, #9] / #405 as [#10, #300, #80, #9, #6] /
#410 - DECALOGUE as [#6, #300, #80, #9, #10, #5] / [#1, #300, #80, #9,
#500] /
#414 - METASTASIS as [#20, #5, #300, #80, #9] /
#415 as [#300, #80, #9, #6, #500] /
#421 - CAUSE OF REASON as [#6, #300, #80, #9, #6, #500] = shâphaṭ
(H8199): {UMBRA: #389 % #41 = #20} 1) to judge, govern, vindicate,
punish; 1a) (Qal); 1a1) to act as law-giver or judge or governor (of
God, man); i) to rule, govern, judge; 1a2) to decide controversy (of
God, man); 1a3) to execute judgment; i) discriminating (of man); ii)
vindicating; iii) condemning and punishing; iv) at theophanic advent for
final judgment; 1a4) (Niphal); i) *TO* *ENTER* *INTO* *CONTROVERSY*,
*PLEAD*, *HAVE* *CONTROVERSY* *TOGETHER*; ii) to be judged; 1a5) (Poel)
*JUDGE*, *OPPONENT*-*AT*-*LAW* (participle);
#320 as [#70, #10, #200, #40] / [#70, #10, #200, #600] /
#360 - ROMAN GOVERNANCE PROTOTYPE #EIGHT as [#70, #10, #200, #40, #600] /
#880 *TO* *HEAR* (*OF* *JUDICIAL* *CASES*) as [#70, #10, #200, #600] =
ʻêyrôm (H5903): {UMBRA: #320 % #41 = #33} 1) naked; 2) nakedness
(*PRE*-*MILLENNIUM* *ACTION* *ON* *SATURDAY* 21 AUGUST 1999);
METALOGIC AUTONOMOUS DELIMITER FOR ACTION PROTOTYPE CRITERIA
#THREE: #187 as #25 - CONTENTION (CHENG)
#FOUR: #218 as #56 - CLOSED MOUTH (CHIN)
#FIVE: #405 as #81 - FOSTERING (YANG)
G2980 (telos: #91 {idea: #218, type: 8}, telos: #415 {idea: #405, type:
8}, telos: #602 {idea: #25, type: 4, idea: #187, type: 2, position: 10})
#602 as [#30, #1, #30, #8, #9, #8, #200, #5, #300, #1, #10] = laléō
(G2980): {UMBRA: #866 % #41 = #5} 1) to utter a voice or emit a sound;
2) to speak; 2a) to use the tongue or the faculty of speech; 2b) to
utter articulate sounds; 3) to talk; 4) to utter, tell; 5) *TO* *USE*
*WORDS* *IN* *ORDER* *TO* *DECLARE* *ONE'S* *MIND* *AND* *DISCLOSE*
*ONE'S* *THOUGHTS*; 5a) to speak;
G2980@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 31 - PACKING: CHUANG (#61); Ego: 1 - CENTRE: CHUNG (#31),
@3: Sup: 61 - EMBELLISHMENT: SHIH (#122); Ego: 30 - BOLD RESOLUTION:
YI (#61),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#191 - I DO NOT STEAL THE SKINS
OF THE SACRED ANIMALS {%32}); Ego: 8 - OPPOSITION: KAN (#69),
@5: Sup: 78 - ON THE VERGE: CHIANG (#269); Ego: 9 - BRANCHING OUT:
SHU (#78),
@6: Sup: 5 - KEEPING SMALL: SHAO (#274); Ego: 8 - OPPOSITION: KAN
(#86 - I AM NOT A ROBBER OF FOOD {%10}),
@7: Sup: 43 - ENCOUNTERS: YU (#317); Ego: 38 - FULLNESS: SHENG (#124),
@8: Sup: 48 - RITUAL: LI (#365); Ego: 5 - KEEPING SMALL: SHAO (#129),
@9: Sup: 24 - JOY: LE (#389); Ego: 57 - GUARDEDNESS: SHOU (#186 - I
AM NOT ONE OF INCONSTANT MIND {%31}),
@10: Sup: 25 - CONTENTION: CHENG (#414: METASTASIS events of
"COMPASSES, IMAGINES, INVENTS, DEVISES, OR INTENDS TO DEPRIVE OR DEPOSE
OUR MOST GRACIOUS LADY THE QUEEN"); Ego: 1 - CENTRE: CHUNG (#187),
@11: Sup: 35 - GATHERING: LIEN (#449); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
Male: #449; Feme: #197
} // #602
G4982 (telos: #1078 {idea: #25, type: 4, idea: #187, type: 2, position:
7}, telos: #1320 {idea: #187, type: 8}, telos: #1807 {idea: #25, type:
4, idea: #187, type: 2, position: 4}, telos: #1842 {idea: #405, type:
8}, telos: #2000 {idea: #56, type: 4, idea: #218, type: 2, position: 4},
telos: #2050 {idea: #56, type: 4, idea: #218, type: 2, position: 4})
#2000 as [#200, #800, #200, #800] /
#2022 - *YEAR* *OF* *JUDGEMENT* as [#200, #800, #7, #70, #40, #5, #50,
#800, #50] = sṓzō (G4982): {UMBRA: #1807 % #41 = #3} 1) *TO* *SAVE*,
*KEEP* *SAFE* *AND* *SOUND*, *TO* *RESCUE* *FROM* *DANGER* *OR*
*DESTRUCTION*; 1a) one (from injury or peril); 1a1) to save a suffering
one (from perishing), i.e. one suffering from disease, to make well,
heal, restore to health; 1a2) to preserve one who is in danger of
destruction, to save or rescue; 1b) to save in the technical biblical
sense; 1b1) negatively; i) to deliver from the penalties of the
Messianic judgment; ii) to save from the evils which obstruct the
reception of the Messianic deliverance;
G4982@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 28 - CHANGE: KENG (#66); Ego: 71 - STOPPAGE: CHIH (#109),
@3: Sup: 66 - DEPARTURE: CH'U (#132); Ego: 38 - FULLNESS: SHENG (#147),
@4: Sup: 56 - CLOSED MOUTH: CHIN (#188); Ego: 71 - STOPPAGE: CHIH
(#218),
Male: #188; Feme: #218
} // #2000
G5526 (telos: #1282 {idea: #56, type: 4, idea: #187, type: 10, idea:
#218, type: 10, position: 6}, telos: #1297 {idea: #25, type: 4, idea:
#187, type: 2, position: 6}, telos: #1303 {idea: #25, type: 4, idea:
#187, type: 2, position: 6}, telos: #1349 {idea: #56, type: 4, idea:
#187, type: 10, idea: #218, type: 10, position: 6}, telos: #1544 {idea:
#405, type: 8}, telos: #1707 {idea: #56, type: 4, idea: #187, type: 10,
idea: #218, type: 10, position: 6}, telos: #1878 {idea: #25, type: 4,
idea: #187, type: 2, position: 6}, telos: #1919 {idea: #56, type: 4,
idea: #187, type: 10, idea: #218, type: 10, position: 6})
#1282 as [#600, #70, #100, #300, #1, #200, #1, #10] = chortázō (G5526):
{UMBRA: #1878 % #41 = #33} 1) to feed with herbs, grass, hay, to fill,
satisfy with food, to fatten; 1a) of animals; 2) to fill or satisfy men;
3) *TO* *FULFIL* *OR* *SATISFY* *THE* *DESIRE* *OF* *ANY* *ONE*;
G5526@{
@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33),
@2: Sup: 22 - RESISTANCE: KE (#55); Ego: 70 - SEVERANCE: KE (#103),
@3: Sup: 41 - RESPONSE: YING (#96); Ego: 19 - FOLLOWING: TS'UNG (#122),
@4: Sup: 17 - HOLDING BACK: JUAN (#113); Ego: 57 - GUARDEDNESS: SHOU
(#179),
@5: Sup: 18 - WAITING: HSI (#131); Ego: 1 - CENTRE: CHUNG (#180 - I
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
@6: Sup: 56 - CLOSED MOUTH: CHIN (#187: BEHOLD A SON); Ego: 38 -
FULLNESS: SHENG (#218),
@7: Sup: 57 - GUARDEDNESS: SHOU (#244); Ego: 1 - CENTRE: CHUNG (#219),
@8: Sup: 67 - DARKENING: HUI (#311: KANT'S PROLEGOMENA ON SECTION 27
- *DUTIES*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#229),
Male: #311; Feme: #229
} // #1282
#259 - BEHOLD A SON as [#200, #1, #6, #2, #50] / [#200, #1, #6, #2,
#700] = Rᵉʼûwbên (H7205): {UMBRA: #259 % #41 = #13} 0) Reuben =
'*BEHOLD* *A* *SON*'; 1) the eldest son of Jacob by Leah; 2) the tribe
descended from Reuben; 3) the territory inhabited by the tribe of Reuben;
H7205@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 39 - RESIDENCE: CHU (#77); Ego: 1 - CENTRE: CHUNG (#39),
@3: Sup: 45 - GREATNESS: TA (#122); Ego: 6 - CONTRARIETY: LI (#45 -
I AM NOT A DOER OF WRONG {%1}),
@4: Sup: 47 - PATTERN: WEN (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 2 - FULL CIRCLE: CHOU (#47),
@5: Sup: 18 - WAITING: HSI (#187); Ego: 52 - MEASURE: TU (#99),
Male: #187; Feme: #99
} // #259
בשלשימ ושתימ נתיבות פליאות חכמה {@1: Sup: 37 - PURITY: TS'UI (#37); Ego:
71 - STOPPAGE: CHIH (#71)}
חקק יה יהוה צבאות אלהי ישראל אלהימ {@2: Sup: 42 - GOING TO MEET: YING
(#79); Ego: 44 - STOVE: TSAO (#115 - I AM NOT A SLAYER OF MEN {%5})}
חיימ ומלכ עולמ אל שדי רחומ וחנונ רמ {@3: Sup: 4 - BARRIER: HSIEN (#83);
Ego: 54 - UNITY: K'UN (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18})}
ונשא שוכנ עד וקדוש שמו מרומ וקדוש {@4: Sup: 36 - STRENGTH: CH'IANG
(#119); Ego: 3 - MIRED: HSIEN (#172)}
הוא וברא את עולמו בשלשה ספרימ {@5: Sup: 58 - GATHERING IN: HSI (#177 - I
AM NOT GIVEN TO CURSING {%29}); Ego: 19 - FOLLOWING: TS'UNG (#191 - I DO
NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
בספר וספר וספור: {@6: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#187);
Ego: 68 - DIMMING: MENG (#259)}
GRUMBLE (#187, #259)@[37, 71, 42, 44, 4, 54, 36, 3, 58, 19, 10, 68]
#221 - 13 *DECEMBER* 2020 as [#1, #80, #10, #90, #600] /
#187 as [#6, #1, #80, #10, #900] = pûwts (H6327): {UMBRA: #176 % #41 =
#12} 1) to scatter, be dispersed, be scattered; 1a) (Qal) to be
dispersed, be scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be
spread abroad; 1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 2) (Qal)
to flow, overflow; 3) to break; 3a) (Polel) to shatter; 3b) (Pilpel) to
dash to pieces;
#187 as [#8, #3, #5, #40, #70, #50, #10, #1] = hēgemonía (G2231):
{UMBRA: #187 % #41 = #23} 1) chief command, rule, sovereignty; 1a) *OF*
*THE* *REIGN* *OF* *A* *ROMAN* *EMPEROR*;
#177 as [#7, #70, #100] /
#187 as [#5, #7, #70, #100, #5] = zaʻaq (H2201): {UMBRA: #177 % #41 =
#13} 1) *CRY*, *OUTCRY*; 1a) outcry; 1b) cry of distress; 1c) outcry,
clamour;
#187 as [#6, #5, #6, #100, #70] = yâqaʻ (H3363): {UMBRA: #180 % #41 =
#16} 1) to be dislocated, be alienated; 1a) (Qal) to be dislocated, be
torn away, be alienated; 1b) (Hiphil); 1b1) *TO* *EXECUTE* *SLOWLY*
(*BY* *EXPOSURE* *OR* *IMPALATION*); 1b2) *TO* *HANG*; 1c) (Hophal) *TO*
*BE* *EXECUTED*;
"AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
OUT, SAYING, IF THOU LET THIS MAN GO, THOU ART NOT CAESAR'S FRIEND:
WHOSOEVER MAKETH HIMSELF A KING SPEAKETH AGAINST CAESAR.
WHEN PILATE THEREFORE HEARD THAT SAYING, HE BROUGHT JESUS {ie. #401 /
#446 = yâshaʻ (H3467)} FORTH, AND #383 - *SAT* *DOWN* IN THE JUDGMENT
SEAT IN A PLACE THAT IS CALLED THE PAVEMENT, BUT IN THE HEBREW, GABBATHA
{cf: is derived from a root (meaning 'back', or 'elevation') which
refers not to the kind of pavement, but to the elevation of the place in
question}. AND IT WAS THE PREPARATION OF THE PASSOVER, AND ABOUT THE
SIXTH HOUR: AND HE SAITH UNTO THE JEWS, BEHOLD YOUR KING!
COMPARE: 32 PATHS as being the BINOMIAL (H64) NUMBER mechanism for cause
#383 - *TO* *DWELL* / *SIT* / *ABIDE* with SEFER YETZIRAH SECTION 1:4
"MAKE EACH THING STAND ON ITS ESSENCE AND MAKE THE CREATOR SIT ON HIS BASE"
AND GROUNDING FOR @1 - SELF SPONTANEITY BEING THEN SYNCRETIC PROGRESSION
AS ONTIC WHICH OCCURS WITH #168 - TEMPORAL COHESION AND #185 - NOUMENON
(SAMEKH: SUPPORT (#311 / #391)) that is consistent with its KABBALAH
notion over the design of the SAMEKH being a closed circle representing
infinity, because it has no beginning or end. SAMEKH thereby conveys the
infinite power of the EIN SOF, God’s infinite light. This same symbol
epitomises an ambitious, enterprising individual.
That following my passing by the #339 - REMEMBRANCE DAY activity
occurring outside 82-84 Macalister Street Sale, I then made a pause for
some respect at the BOER WAR MEMORIAL #192 - *STANDING* within MCMILLAN
PARK on the corner of YORK / FOSTER STREETS, SALE whereat I was #79 -
*LIGHTED* *UPON* {#434} by INSPECTOR SCOTT BRENNAN 24929 who then #274 -
*RESTRAINED* me forcibly by his hands for some 20 minutes as an arrest
made on the nature of the charge being:
"THE ACCUSED ON 11 NOVEMBER 2017 DID COMMIT A BREACH OF ACT 10/53.100.2
AS CONTRA INTERIM PERSONAL SAFETY INTERVENTION ORDER"
Which was then as CASE NUMBER H13151430 subsequently STRUCKOUT /
WITHDRAWN by COURT ORDER upon 21 MARCH 2018 {ie. 3 JANUARY + #77 DAYS =
21 MARCH} as seemingly giving further ADMINISTRATIVE SUPPORT TO ITS #473
- CAUSE CÉLÈBRE AS NIHILISTIC MODUS OPERANDI BEING A #321 - PRO DOMO
IMPETUS:
@146 - I AM NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR (MARRIAGE)
@130 - I AM NOT EVIL MINDED + @191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS
Nevertheless by such incident as the #277 - RIGHT TO PLACE A TEST / #237
- USE OF FORCE, that I have attained an INTELLECTUAL ATTRIBUTED
COGNITION of an informal working proposition:
{@8: Sup: 29 - DECISIVENESS: TUAN (#321: *PRO* *DOMO* {@146 - I AM NOT A
LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR}); Ego: 62 - DOUBT: YI (#272)}
{@9: Sup: 18 - WAITING: HSI (#339: REMEMBRANCE DAY 11 NOVEMBER); Ego: 70
- SEVERANCE: KE (#342)}
As a dynamic of change impetus which we'll call vEVENT {#29, #62, #18,
#70} CONFEDERACY being then a combination of persons for unlawful
purposes as conspiracy; an alliance between persons, parties, states,
etc, for some purpose as an ADVERSE PROTOTYPE being the reconnaissance
obtained by such arrest upon the SABBATH DAY / REMEMBRANCE DAY occurring
opposite the BOER WAR MEMORIAL whilst I was within possession of a BOOK
on the subject of #333 - CENTRE OF VALUE THEORY as titled: "GOD THE
CENTRE OF VALUE: VALUE THEORY IN THE THEOLOGY OF H. RICHARD NIEBUHR
(1894–1962)" in addition to my 8 NOVEMBER 2017 letter as made to STATE /
FEDERAL ATTORNEY GENERALS, and OBSERVATION of a stubborn #237 -
OBMUTESCENCE by a repeated non response to the question:
"ARE YOU A MEMBER OF THE NEWLY FORMED KNIGHTS TEMPLAR?".
`
Which whilst all critical to that specific vEVENT they were as FACTS
entirely omitted from any evidence and sworn statements conveyed within
the POLICE BRIEF and instead an emphasis was given to the false
allegation that I was in any manner resisting arrest as a natural
discomfort made within the heat of the day.
TIMOTHY WISE (SALE RETURNED SERVICES LEAGUE TREASURER) ON 20 NOVEMBER
2017: “WE CAUGHT UP WITH THE MALE ON THE CORNER OF YORK STREET AND
FOSTER STREET AT THE UNITED SERVICE STATION. SCOTT BRENNAN IDENTIFIED
HIMSELF AS AN INSPECTOR OF POLICE.
I REMEMBER INSPECTOR BRENNAN [REGISTERED NUMBER 24927] SAYING HE WAS
ARRESTED UNDER SECTION 459 [OF THE CRIMES ACT]. UNDER INSPECTOR
BRENNAN’S DIRECTION I CALLED 000 TO HAVE THE DIVISIONAL VAN ATTEND OUR
LOCATION WITH A MALE IN CUSTODY.
THE GENTLEMAN DID STRUGGLE AND WAS A LITTLE BIT NON-COMPLIANT.
INSPECTOR BRENNAN HELD HIS HANDS [VERY TIGHTLY AS REDUCING BLOOD FLOW
AND EXCRUCIATINGLY SO GIVEN THE HEAT OF THE DAY] IN FRONT OF HIM THE
MALE SO HE WAS UNABLE TO ESCAPE. I AT NO TIME PUT A HAND ON THE MALE, I
STAYED WITH THE INSPECTOR FOR SUPPORT ONLY [RATHER THAN IT BEING
REGARDED THAT WE HAD SOUGHT TO SET A TRAP FOR THE INDIVIDUAL WHICH IS
ALSO PROHIBITED CONDUCT UNDER THE CRIMES ACT].
THE DIVISIONAL VAN ARRIVED A SHORT TIME AND TOOK HIM INTO CUSTODY.
I GAVE POLICE MY DETAILS TO BE CONTACTED FOR A STATEMENT AT A LATER DATE.”
However whilst he has acknowledged that this statement is true and
correct and made it in the belief that a person making a false statement
in the circumstances is liable to penalties of perjury. But his
statement fails to record that he had repeatedly refused to respond to
my unambiguous QUESTION repeated THREE times, whether he or the RETURNED
SERVICES LEAGUE were either DIRECTLY / INDIRECTLY associated to the
KNIGHTS TEMPLAR INTERNATIONAL WHICH IN MY VIEW IS AN UNLAWFUL FOREIGN
POWER AS BEING NEO-FASCIST WITHIN ITS COMPOSITION, that had wilfully
engaged within an act of THEFT OF MY INTELLECTUAL PROPERTY which was
being exhibited in conduct by the REGIONAL MEMBERS OF THE RETURNED
SERVICES LEAGUE / ROMAN CATHOLIC CHURCH accordingly by a disrespect of
DIGNITY ROYAL constituted a TREASON UNDER SECTION 9A OF THE CRIMES ACT
AS WILFULLY PERPETUATED BY HIM.
@84 - AN ATTRIBUTION OF AGENCY AS @491 - PRINCIPLE OF CONTINUITY +
@148 - I AM NOT A TRANSGRESSOR {%12} +
@102 - ONTIC SUBSTITUTION BY ANOMALOUS HETEROS (#TWO) / TORAH (#SIX)
CONDITIONAL PAIRING: #18 - WAITING (HSI), #42 - GOING TO MEET (YING),
#66 - DEPARTURE (CH'U) +
@182 - 12 SEPTEMBER 2001 AS - CALIBRATION OF ONTIC GROUNDING AGAINST
RECONNAISSANCE (vTURQUOISE --> vCYAN)
#516 as [#40, #30, #20, #6, #400, #500] /
#501 as [#5, #40, #30, #20, #6, #400] = malkûwth (H4438): {UMBRA: #496 %
#41 = #4} 1) *ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, *SOVEREIGN*
*POWER*; 1a) royal power, dominion; 1b) reign; 1c) kingdom, realm;
IMMANUEL KANT'S (1783) PROLEGOMENA COMMENTARY ON *MISTRUST* *OF*
*DOGMATISM* AS IDEA @274 / @275: "Weary therefore of dogmatism, which
teaches us nothing, and also of skepticism, which promises us absolutely
nothing at all, not even the tranquility of a permitted ignorance;
summoned by the importance of the knowledge that we need, and made
mistrustful, through long experience, with respect to any knowledge that
we believe we possess or that offers itself to us under the title of
pure reason, there remains left for us but one critical question, the
answer to which can regulate our future conduct: Is metaphysics possible
at all? But this question must not be answered by skeptical objections
to particular assertions of an actual metaphysics (for at present we
still allow none to be valid), but out of the still problematic concept
of such a science.
In the Critique of Pure Reason I worked on this question synthetically,
namely by inquiring within pure reason itself, and seeking to determine
within this source both the elements and the laws of its pure use,
according to principles. This work is difficult and requires a resolute
reader to think himself little by little into a system that takes no
foundation as given except reason itself, and that therefore tries to
develop cognition out of its original seeds without relying on any fact
whatever. Prolegomena should by contrast be preparatory exercises; they
ought more to indicate what needs to be done in order to bring a science
into existence if possible, than to present the science itself.
They must therefore rely on something [IDEA @275] already known to be
dependable {eg: BEERSHEBA CENTENNIAL COMMEMORATION ON SATURDAY 28
OCTOBER 2017 --> #70 - SEVERANCE (KE) --> #509 - TO BE ESTABLISHED /
#383 - ESTABLISHED FACT WITH SOLAR ECLIPSE ON 4 FEBRUARY 1916 (AEST)
[DURING WORLD WAR I: 28 JULY 1914 TO 11 NOVEMBER 1918]}, from which we
can go forward with confidence and ascend to the sources, which are not
yet known, and whose discovery not only will explain what is known
already, but will also exhibit an area with many cognitions that all
arise from these same sources. The methodological procedure of
prolegomena, and especially of those that are to prepare for a future
metaphysics, will therefore be analytic.
Fortunately, it happens that, even though we cannot assume that
metaphysics as science is actual, we can confidently say that some pure
synthetic cognition a priori is actual and given, namely, pure
mathematics and pure natural science; for both contain propositions that
are fully acknowledged, some as apodictically certain through bare
reason, some from universal agreement with experience (though these are
still recognized as independent of experience). We have therefore some
at least uncontested synthetic cognition a priori, and we do not need to
ask whether it is possible (for it is actual), but only: how it is
possible, in order to be able to derive, from the principle of the
possibility of the given cognition, the possibility of all other
synthetic cognition a priori." [Pages 25-26]
This scripture's interpretation: he is to instruct them *ABOUT* *ALL*
*THE* *PERIODS* *OF* *HISTORY* *FOR* *ETERNITY* (... *AND* *IN* *THE*
*STATUTES*) *OF* *THE* *TRUTH*. (...) (.... *DOMINION*) *THAT* *PASSES*
*FROM* *BELIAL* *AND* *RETURNS* *TO* *THE* *SONS* *OF* *LIGHT* (....)
(...) *BY* *THE* *JUDGMENT* *OF* *GOD*, just as it is written concerning
him; "who says to Zion "Your divine being reigns" (Isa. 52;7) "Zion" is
the congregation of all the sons of righteousness, who uphold the
covenant and turn from walking in the way of the people. "Your divine
being" is Melchizedek, who will deliver them from the power of Belial.
Concerning what scripture says, "Then you shall have the trumpet sounded
loud; in the seventh month . . . " (Lev. 25;9) [DEAD SEA SCROLLS TEXT
11Q13 - The Coming of Melchizedek, Col 2]
BY USE OF THIS MECHANISM:
2017 - YEAR OF TARGETING:
#ONE (#177 - DEFAMATION / SYMPTOM #531 - TO TREAT VIOLENTLY OR MALTREAT
/ COERCIVE CONTROL / DERANGEMENT IN THE PROVISION OF GOODS AND
SERVICES): #1 + #25 (#65 - SOLDIER) + #49 (#175 - MOTHER WITH CHILD /
MARRIAGE) x 2 = #150
#EIGHT (#261 - BINOMIAL CLAMPING / SYMPTOM #783 - SABBATH IPSO FACTO
ANTI-SEMITISM): #24 + #48 - RITUAL (LI) + #72 - ANTHROPIC PROTOTYPE) x 2
= #288 (#48 - RITUAL (LI) x #6 - CONTRARIETY (LI))
#2018 - WORLD WAR ONE CENTENNIAL COMMEMORATIONS
#TWO - HETEROS / #SIX - TORAH (LOGICAL #252 - FALLACY OF #123 - JUDGMENT
SENSIBILITY): We therefore ask a prudent question as to the veracity of
#123 - JUDGEMENT SENSIBILITY pertaining to the fidelity and nature of
ANZAC 2018 CENTENNIAL #288 - REMEMBRANCE relative to the ANOMALOUS
HETEROS (#TWO) / TORAH (#SIX) CONDITIONAL PAIRING: #18 - WAITING (HSI),
#42 - GOING TO MEET (YING), #66 - DEPARTURE (CH'U) x 2 = #252 as
methodology conforming to a REDUCTIO AD HITLERUM AS TABLE TALK IDEA @252
- RELATIONS WITH THE FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF
ON 6 JULY 1942.
By the making of such enquiry we then affect these TORAH PROTOTYPES:
#SIX {#17 - YEAR OF TARGETING, #41 - RESPONSE and #65 - SOLDIER} and
#THREE {#9 - AUTONOMOUS PRINCIPLE, #33 - INRI (FALSE CLAIMS OF CHRISTIAN
IDENTITY) and #57 - GUARDEDNESS (SHOU)} and thereby wreak a complete
destruction against the SOVEREIGN / AUTONOMOUS dynamic of the
PYTHAGOREAN ONOMANTIC BINOMIAL STASIS @1 / @5 notion as the #38 -
WORLDVIEW of ROMAN CATHOLIC / EMPIRE GOVERNANCE:
#18 - WAITING (HSI), <-- INFIDELITY TO ANZAC CENTENNIAL 2018 COMMEMORATIONS
#42 - GOING TO MEET (YING),
#44 - STOVE (TSAO)
#48 - RITUAL (LI)
#77 - COMPLIANCE (HSUN)
#30 - *BOLD* *RESOLUTION* (YI) - BOER WAR MEMORIAL DAY ON 31 MAY 1998 / 2020
That the ADOLF HITLER TABLE TALK IDEA #252 as commentary made on 6 JULY
1942 occurs upon NOUS: #67 - THREE TREASURES (#48 - RITUAL (LI) as being
one of the only instances as temporal association is an extraordinary
eventuality, given it thereby conveys a strong typing to the *TRIMONIAL*
NUMBER PROTOTYPES but it is also a propensity for the ROMAN NOTION of
*STATE* which is ONOMANTIC and BINOMIAL (THE #36 - STRENGTH (CH'IANG)
BINOMIAL NUMBER AUTONOMOUS DELIMITER PROTOTYPE BEING DEFINED ITSELF BY
THOSE TRINOMIAL PROTOTYPES) then being an #38 - APPARATUS --> *THEN*
*COERCED* *UPON* --> the TRINOMIAL #369 [#205 / #164] - NATURE, #71 -
CONSTITUTION, CONSCIENCE and the #421 - CAUSE OF REASON as violation to
PRINCIPLES OF VIABILITY FOR #500 - LIFE.
SUCH SCHEMA OF NORMA OBLIGANS WAS PRODUCED WITHIN EVIDENCE AT OUR COUNTY
COURT APPEAL ON 9 DECEMBER 2019 since it coveys the relationship of
TRINOMIAL TETRA #44 - *STOVE* (TSAO), #48 - *RITUAL* (LI), #77 -
*COMPLIANCE* (HSUN) to the PYTHAGOREAN BINOMIAL STASIS (@1 / @5)
ONOMANTIC DEFINITION OF NUMBER relating to the notion as STATE OF ROMAN
CATHOLIC / EMPIRE GOVERNANCE as a #269 - CONCEPT OF #312 - CONTRADICTION
by a failure of #27 - *DUTIES* (SHIH) as infidelity to BOER WAR MEMORIAL
COMMEMORATIONS as #30 - *BOLD* *RESOLUTION* (YI) is then a cause for a
logical fallacy.
FOR HISTORICAL #252 - PRECEDENTS ON FIRST FLEET ARRIVAL #250-#252 DAYS:
IS THE AUSTRALIAN FIRST FLEET DELAY OF 4.5 DAYS BEFORE AUSTRALIA DAY
FOUNDING THEN EVIDENCE OF #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE
DEPLOYING QUADRANTS TO A TRINOMIAL PARADIGM [#205 / #164] OF #369 - NATURE?
"AND IT CAME TO PASS, THAT AFTER THREE DAYS PAUL CALLED THE CHIEF OF THE
JEWS TOGETHER: AND WHEN THEY WERE COME TOGETHER, HE SAID UNTO THEM, MEN
AND BRETHREN, THOUGH I HAVE COMMITTED NOTHING AGAINST THE PEOPLE, OR
CUSTOMS OF OUR FATHERS {
#111 as [#6, #30, #10, #5, #6, #4, #10, #600] = Yᵉhûwdîy (H3064):
{UMBRA: #35 % #41 = #35} 1) Jew;
#509 as [#40, #400, #10, #5, #4, #10, #600] = yâhad (H3054): {UMBRA: #19
% #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud), become
Judaised;
}, YET WAS I DELIVERED PRISONER FROM JERUSALEM INTO THE HANDS OF THE
ROMANS. WHO, WHEN THEY HAD EXAMINED ME, WOULD HAVE LET ME GO, BECAUSE
THERE WAS NO CAUSE OF DEATH IN ME. BUT WHEN THE JEWS SPAKE AGAINST IT, I
WAS CONSTRAINED TO APPEAL UNTO CAESAR; NOT THAT I HAD OUGHT TO ACCUSE MY
NATION OF.
FOR THIS CAUSE THEREFORE HAVE I CALLED FOR YOU, TO SEE YOU, AND TO SPEAK
WITH YOU: BECAUSE THAT FOR THE HOPE OF ISRAEL I AM BOUND WITH THIS
CHAIN. AND THEY SAID UNTO HIM, WE NEITHER RECEIVED LETTERS OUT OF JUDAEA
CONCERNING THEE, NEITHER ANY OF THE BRETHREN THAT CAME SHOWED OR SPAKE
ANY HARM OF THEE. BUT WE DESIRE TO HEAR OF THEE WHAT THOU THINKEST: FOR
AS CONCERNING THIS SECT {ie. #509 - YAHAD / #383 - ESTABLISHED FACT}, WE
KNOW THAT EVERY WHERE IT IS SPOKEN AGAINST.
AND WHEN THEY HAD APPOINTED HIM A DAY, THERE CAME MANY TO HIM INTO HIS
LODGING; TO WHOM HE EXPOUNDED AND TESTIFIED THE KINGDOM OF GOD,
PERSUADING THEM CONCERNING JESUS, BOTH OUT OF THE LAW OF MOSES, AND OUT
OF THE PROPHETS, FROM MORNING TILL EVENING. AND SOME BELIEVED THE THINGS
WHICH WERE SPOKEN, AND SOME BELIEVED NOT.
AND WHEN THEY AGREED NOT AMONG THEMSELVES, THEY DEPARTED, AFTER THAT
PAUL HAD SPOKEN ONE WORD, *WELL*-G2573 SPAKE THE HOLY GHOST BY ESAIAS
THE PROPHET UNTO OUR FATHERS, SAYING, GO UNTO THIS PEOPLE, AND SAY,
HEARING YE SHALL HEAR, AND SHALL NOT UNDERSTAND; AND SEEING YE SHALL
SEE, AND NOT PERCEIVE: FOR THE HEART OF THIS PEOPLE IS WAXED GROSS, AND
THEIR EARS ARE DULL OF HEARING, AND THEIR EYES HAVE THEY CLOSED; LEST
THEY SHOULD SEE WITH THEIR EYES, AND HEAR WITH THEIR EARS, AND
UNDERSTAND WITH THEIR HEART, AND SHOULD BE CONVERTED, AND I SHOULD HEAL
THEM.
#1051 as [#20, #1, #30, #800, #200] = kalōs (G2573): {UMBRA: #1051 % #41
= #26} 1) beautifully, finely, excellently, well; 1a) rightly, so that
there shall be no room for blame, well, truly; 1b) excellently, nobly,
commendably; 1c) honourably, in honour; 1c1) in a good place,
comfortable; 1d) to speak well of one, to do good; 1e) *TO* *BE* *WELL*
(*OF* *THOSE* *RECOVERING* *HEALTH*);
The Dead Sea Scrolls refers to the return of Elijah as the mighty man
(4Q382.Frag.31) of the Last Days. Consider the Qumran Essenes
understanding of how the Messiah would return to reintroduce a true
understanding of Jewish law and worship:
But when those of them who were left held firm to the commandments of
God He instituted His covenant with Israel forever, revealing to them
things hidden, in which all Israel had gone wrong; His holy Sabbaths,
His glorious festivals, His righteous laws; His reliable ways. The
desires of His will, which Man should carry out and so have life in
them, He opened up to them. So they “*DUG* *A* *WELL*,” *YIELDING*
*MUCH* *WATER*. Those who reject this water He will not allow to live.
IMMANUEL KANT'S (1783) PROLEGOMENA COMMENTARY ON SECTION #8 - WORTH OF
WATER, EASY BY NATURE}; I-CHING: H48 - THE WELL, WELLING; TETRA: 40 -
LAW/MODEL (FA) AS IDEA @282: "But with this step the difficulty seems to
grow rather than diminish. For now the question runs: How is it possible
to intuit something a priori? An intuition is a representation of the
sort which would depend immediately on the presence of an object. It
therefore seems impossible originally to intuit a priori, since then the
intuition would have to occur without an object being present, either
previously or now, to which it could refer, and so it could not be an
intuition. Concepts are indeed of the kind that we can *QUITE* *WELL*
*FORM* *SOME* *OF* *THEM* *FOR* *OURSELVES* a priori (namely, those that
contain only the thinking of an object in general) without our being in
an immediate relation to an object, e.g., the concept of magnitude, of
cause, etc.; but even these still require, in order to provide them with
signification and sense, a certain use in concreto, i.e., application to
some intuition or other, by which an object for them is given to us. But
how can the intuition of an object precede the object itself?" [page 33]
WELL (ACCURATELY; COMPETENTLY) {@1: Sup: 60 - ACCUMULATION: CHI (#60);
Ego: 79 - DIFFICULTIES: NAN (#79)}
[ה , {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)}
י , {@2: Sup: 15 - REACH: TA (#20); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#15)}
ט , {@3: Sup: 24 - JOY: LE (#44); Ego: 9 - BRANCHING OUT: SHU (#24)}
ב] {@4: Sup: 26 - ENDEAVOUR: WU (#70); Ego: 2 - FULL CIRCLE: CHOU (#26)}
#175 as [#80, #70, #10, #5, #10] = poiéō (G4160): {UMBRA: #965 % #41 =
#22} 1) to make; 1a) with the names of things made, to produce,
construct, form, fashion, etc.; 1b) to be the authors of, the cause; 1c)
to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
acquire, to provide a thing for one's self; 1f) to make a thing out of
something; 1g) to (make i.e.) render one anything; 1g1) *TO* (*MAKE*
i.e.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR*
*ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one anything; 1h) to
put one forth, to lead him out; 1i) to make one do something; 1i1) cause
one to; 1j) to be the authors of a thing (to cause, bring about); 2) to
do; 2a) *TO* *ACT* *RIGHTLY*, *DO* *WELL*; 2a1) to carry out, to
execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
make ready, and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492 (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES
v's
PARADIDOMI: G3860 (@185 - NON COMPLIANCE TO THE FIVE SHIH OF THE #71 -
WORLDVIEW)
And although they had wallowed in the sin of humanity and in impure ways
and said, “Surely this is our business,” God in His mysterious ways
atoned for their iniquity and forgave their transgression. So He built
for them a faithful house in Israel, like none that had ever appeared
before; and even at this day, those who hold firm to it shall receive
*EVERLASTING* *LIFE*, and all human honour is rightly theirs, as God
promised them by Ezekiel the prophet, saying, “The priests and the
Levites and the sons of Zadok who have kept the courses of My sanctuary
when the children of Israel strayed from Me, they shall bring Me fat and
blood” (Ezekiel 44.15)
H2421 (telos: #459 {idea: #263, type: 8}, telos: #504 {idea: #43, type:
4, idea: #124, type: 2, position: 4})
“The priests”: they are the repentant of Israel, who go out of the land
of Judah and the Levites are those accompanying them; “and the sons of
Zadok”: they are the chosen of Israel, the ones called by name, who are
to appear in the Last Days. [THE DAMASCUS DOCUMENT COL. 3.12-COL. 4.4]
Notice that although God in His mysterious ways will atone for
humanity's sins, they are to *DIG* *A* *WELL* *TO* *PARTICIPATE* *IN*
*THIS* *RESTORATION*, even through Judah, Levi and Zadok.
Qumran believed that the leader of the nation will fight for Israel in
the Last Days (4Q161). In the pesher interpretation of Deuteronomy
18.18-19, those not heeding the words of the prophet God will hold
accountable (4Q175). The high priest will be anointed (MASHIACH) with
the oil of kingship (4Q458). [SOURCE: JESUS AND THE DEAD SEA SCROLLS:
CHAPTER I – THE THREE VICTORIES OF THE MESSIAH]
BE IT KNOWN THEREFORE UNTO YOU, THAT THE SALVATION OF GOD IS SENT UNTO
THE GENTILES, AND THAT THEY WILL HEAR IT. AND WHEN HE HAD SAID THESE
WORDS, THE JEWS DEPARTED, AND HAD GREAT REASONING AMONG THEMSELVES. AND
PAUL DWELT TWO WHOLE YEARS IN HIS OWN HIRED HOUSE, AND RECEIVED ALL THAT
CAME IN UNTO HIM..." [Acts 28:17-30]
It would be reasonable to conclude on the basis of the aforementioned
that the cause for an equivalent Pythagorean / Babylonian captivity era
mention of @139 - BARBARIANS: #60 - ACCUMULATION (CHI) + #79 -
DIFFICULTIES (NAN) as *CHINA* within the EPISTLE TO THE ROMANS is
possibly related to the contemporary SEFER YETZIRAH since such has
equivalent metalogic for a #139 - WORLDVIEW OF RIGHTS: #71 - WORLDVIEW /
#68 - RIGHTS:
IF #182 = 12 SEPTEMBER 2001 AS WEDNESDAY 20 MARCH 1996 / NEW MOON 21
MARCH + 5 x #364 + #182 THEN
SYNCRETIC PROGRESSION IS ONTIC AS OCCURS WITH #168 - TEMPORAL COHESION
AND #185 - NOUMENON (SAMEKH: SUPPORT (#311 / #391))
IF #168 DAY AS 29 AUGUST IS THE GROUNDING FOR @1 - SELF SPONTANEITY THEN
#34 DAY AS OPINION IS PROBABLY 28 AUGUST {NOUS #37 (HOMOIOS: #417 /
#454)} WHICH MAPS TO META-ELEMENT #SIX {ie. DOUBLE AS 17TH LETTER #PE:
#5 - ACT OF NATURE {#5 - ACT OF NATURE (#8 - TRANSFORMING NATURE)}} AS
THE PYTHAGOREAN USE OF THE TRINOMIAL META-DESCRIPTORS FOR THE BINOMIAL
#NUMBER PROTOTYPE
#33 DAY IS THEN 27 AUGUST {NOUS #17 (HOMOIOS: #265 - *THE* KEY* / #400 -
*BOOKS* *OF* *CANON* / *SCRIPTURE* / *BOOK*-*LEARNING* *WRITING*)}
#32 DAY (PATHS OF WISDOM) / 26 AUGUST IS THEN GROUNDING FOR #250 as [#2,
#5, #2, #200, #1, #600] = bârâʼ (H1254): 1) *TO* *SHAPE*, *FORM*,
*FASHION*, *CREATE* (*ALWAYS* *WITH* *GOD* *AS* *SUBJECT*);
We have therefore made two assumptions about the #298 - *IMPETUS* of
Kant's PROLEGOMENA being itself a #1 #2 #3 = #6 <-- FORMULA OF
PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE} as
value centered upon the #9 - AUTONOMOUS PRINCIPLE. Namely that he seems
acquainted with the meta-descriptor prototypes assigned to a trinomial
number paradigm to which as a starting point he then designates to
various sections of his PROLEGOMENA (@1 + @41 + @81 + @369) AS
COSMOLOGICAL VIEW:
FORMULA OF UNIVERSAL LAW (HEAVEN): +0, 27 - *DUTIES*, 54 - *UNITY*
<-- #41 - EMANATION PRINCIPLE: @113 - ETHICAL ENGAGEMENT {@45 -
METHODOLOGY + @68 - RIGHTS}
FORMULA OF HUMANITY (EARTH): +0, 9, 18
<-- #82 - TERMS OF COMPLIANCE: SECTION IX {@21: Sup: 77 - COMPLIANCE:
HSUN (#885); Ego: 15 - REACH: TA (#239)} / @491 - PRINCIPLE OF CONTINUITY
FORMULA OF AUTONOMY (MAN / SEA): +0, 3, 6
<-- #123 - JUDGMENT SENSIBILITY: SECTION III {@15: Sup: 44 - STOVE: TSAO
(#551); Ego: 38 - FULLNESS: SHENG (#125)} / @2188 - JURISPRUDENT OVERSIGHT
@1 - SEMINAL
@41 - ONTIC DIALECTIC (eg: @660)
@81 - REVERSE TRANSCRIPTASE INHIBITOR / SOVEREIGN JUXTAPOSITION PRINCIPLE
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY]
@491 - PRINCIPLE OF CONTINUITY {@84 + @86 + @102 + @104 - *PRESENTS*
(DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}
AS A TRINOMIAL NUMBER PARADIGM WHICH IS EVIDENT FROM KANT'S PROLEGOMENA
OF 1783:
CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}
The First Fleet arrived over the period of 18-20 January 1788, taking
250 to 252 days from departure to final arrival.
During the period 25-26 January 1788 the fleet moved from Botany Bay to
present-day Sydney.
A 4.5 day duration places one in a different quadrant of the trinomial
paradigm [#205 / #164] of #369 - nature as #81 - sovereign juxtaposition
principle.
<https://www.grapple369.com/nature.html>
It could then be postulated relating to the date of 26 JANUARY 1788
being established:
a) By a mechanism of SAPIENT CONSCIOUSNESS derived from antiquity (dawn
of time);
b) Deploys the same TRINOMIAL ANTHROPOCENTRIC SINGULARITY {ie. the son
of man [Luke 18:8]} of our CONSTITUTION and CITIZENSHIP IDEA TEMPLATE as
the defining principle for a #322 - DEMOCRACY by QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900;
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 BEING THE WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT AS BASIS FOR #492 - VOLUNTARY FREE WILL
<http://www.grapple369.com/images/Union%20Jack.jpeg>
c) TRINOMIAL TECHNOLOGY RELEVANT TO #369 [#205 / #164] - NATURE, #71 -
CONSTITUTION, CONSCIENCE AND THE #421 - CAUSE OF REASON
<https://www.grapple369.com/Groundwork/Superseding%20Letters%20Patent%2020201107.pdf>
Our provisional conclusion is that the PROLEGOMENA includes a margin
metric for example [4:318] that then concords with IDEAS and these are
derived from a HEBREW / GREEK lexicon hierarchy which he smugly conceals
from his readers, as to its deployment as the scaffolding and the
reference object for his most influential text in the entire history of
moral philosophy. But which is most suitable in our view for the
providing the quintessential grounding framework for any sapient /
cognitive requirement of CONSCIOUSNESS INSTANTIATION within TEMPORALITY
and methodology requisite for the formulation of *CONSTITUTION*:
"THAT WE THINK THE WORLD AS IF IT DERIVES FROM A SUPREME REASON, AS
REGARDS ITS EXISTENCE AND INNER DETERMINATION; WHEREBY WE IN PART
COGNIZE THE *CONSTITUTION* BELONGING TO IT (THE WORLD) ITSELF, WITHOUT
PRESUMING TO WANT TO DETERMINE THAT OF ITS CAUSE IN ITSELF, AND, ON THE
OTHER HAND, WE IN PART POSIT THE BASIS OF THIS *CONSTITUTION* [IDEA:
@360 - ROMAN GOVERNANCE PROTOTYPE #EIGHT AS METALOGIC AUTONOMOUS
DELIMITER TRANSFORMATIVE CENTRE] (THE RATIONAL FORM OF THE WORLD) IN THE
RELATION OF THE HIGHEST CAUSE TO THE WORLD, NOT FINDING THE WORLD BY
ITSELF SUFFICIENT THERETO." [PROLEGOMENA SECTION #58 - POLITICAL
REVERSAL, ADAPTATION TO CHANGE; I-CHING: H43 - RESOLUTION, DISPLACEMENT,
PARTING, BREAK-THROUGH; TETRA: 29 - DECISIVENESS (TUAN), page 110]
From memory Kant considers the noumenon as a reference object which is
then relative to an experience being a thing as it is in itself, as
distinct from a thing as it is knowable by the senses through phenomenal
attributes. He does not perceive of cognition as a noumenon centred
process to any perception, sensation, idea, or intuition resulting from
such.
... SEE ALSO TEST OF #268 - DECREE OF RESTRICTION RELATIVE TO 1, 2, 3
On September 17, 1787, after three months of debate moderated by
convention president George Washington, the new U.S. constitution, which
created a strong federal government with an intricate system of checks
and balances, was signed by 38 of the 41 delegates present at the
conclusion of the convention. As dictated by Article VII, the document
would not become binding until it was ratified by *NINE* of the 13 states.
Beginning on December 7, five states—Delaware, Pennsylvania, New Jersey,
Georgia, and Connecticut—ratified it in quick succession. However, other
states, especially Massachusetts, opposed the document, as it failed to
reserve undelegated powers to the states and lacked constitutional
protection of basic political rights, such as freedom of speech,
religion, and the press.
In February 1788, a compromise was reached under which Massachusetts and
other states would agree to ratify the document with the assurance that
amendments would be immediately proposed. The Constitution was thus
narrowly ratified in Massachusetts, followed by Maryland and South
Carolina.
On June 21, 1788, New Hampshire became the *NINTH* state to ratify the
document, and it was subsequently agreed that government under the U.S.
Constitution would begin on March 4, 1789. In June, Virginia ratified
the Constitution, followed by New York in July.
[<https://www.history.com/this-day-in-history/u-s-constitution-ratified>]
H6030 (telos: #130 {idea: #124, type: 8}, telos: #135 {idea: #139, type:
8}, telos: #141 {idea: #139, type: 8}, telos: #150 {idea: #139, type:
8}, telos: #161 {idea: #139, type: 8}, telos: #170 {idea: #139, type:
8}, telos: #175 {idea: #124, type: 8}, telos: #185 {idea: #139, type:
8}, telos: #186 {idea: #139, type: 8}, telos: #190 {idea: #139, type:
8}, telos: #556 {idea: #263, type: 8})
#126 - FRIDAY 12 *FEBRUARY* 2021 as [#1, #70, #50, #5] /
#142 as [#6, #10, #70, #50, #6] /
#196 as [#6, #10, #70, #50, #50, #10] /
#130 as [#5, #70, #50, #5] = ʻânâh (H6030): {UMBRA: #125 % #41 = #2} 1)
to answer, respond, testify, speak, shout; 1a) (Qal); 1a1) to answer,
respond to; 1a2) to testify, respond as a witness; 1b) (Niphal); 1b1) to
make answer; 1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*,
*UTTER* *TUNEFULLY*; 1d) (Qal) to dwell;
YOUTUBE: “TOSS A COIN TO YOUR WITCHER (METAL COVER BY DAN VASC POSTED 3
JANUARY 2020)”
<https://youtu.be/bS4Q-WWyl3Q>
When a humble bard
Graced a ride along
With Geralt of Rivia
Along came this song
When the White Wolf fought
A silver-tongued devil
His army of elves
At his hooves did they revel
They came after me
With masterful deceit
Broke down my lute and
They kicked in my teeth
While the devil's horns
Minced our tender meat
And so cried the Witcher
"He can't be bleat!"
Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
O Valley of Plenty!
At the edge of the world
Fight the mighty horn
That bashes and breaks you
And brings you to #215 / 210 - *MOURN*@[#38, #38, #44, #6, #48, #4]
He thrust every elf
Far back on the shelf
High up on the mountain
From whence it came
He wiped out your pest
Got kicked in his chest
He's a friend of humanity
So give him the rest
That's my epic tale
Our champion prevailed
Defeated the villain
Now pour him some ale
Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
A friend of humanity
Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
A friend of humanity
Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
A friend of humanity
Songwriters: Sonya Belousova / Giona Ostinelli
Toss A Coin To Your Witcher lyrics © BMG Rights Management
H6106 (telos: #255 {idea: #43, type: 4, idea: #124, type: 2, position:
4}, telos: #260 {idea: #58, type: 4, idea: #139, type: 2, position: 4},
telos: #270 {idea: #58, type: 4, idea: #139, type: 2, position: 4},
telos: #610 {idea: #263, type: 8}, telos: #611 {idea: #43, type: 4,
idea: #124, type: 2, position: 4}, telos: #616 {idea: #263, type: 8},
telos: #655 {idea: #263, type: 8})
#212 - FRIDAY 12 *FEBRUARY* 2021 as [#2, #70, #90, #40, #10] /
#270 as [#20, #70, #90, #40, #10, #600] /
#255 as [#5, #70, #90, #40, #10, #600] = ʻetsem (H6106): {UMBRA: #200 %
#41 = #36} 1) bone, essence, substance; 1a) bone; 1a1) *BODY*, *LIMBS*,
*MEMBERS*, *EXTERNAL* *BODY*; 1b) bone (of animal); 1c) *SUBSTANCE*, *SELF*;
H6213 (telos: #382 {idea: #58, type: 4, idea: #139, type: 2, position:
4, 5}, telos: #388 {idea: #58, type: 4, idea: #139, type: 2, position:
4}, telos: #392 {idea: #58, type: 4, idea: #139, type: 2, position: 4},
telos: #425 {idea: #124, type: 8}, telos: #430 {idea: #124, type: 8},
telos: #685 {idea: #124, type: 8}, telos: #782 {idea: #58, type: 4,
idea: #139, type: 2, position: 4}, telos: #831 {idea: #124, type: 8},
telos: #835 {idea: #20, type: 4, idea: #263, type: 2, position: 5},
telos: #840 {idea: #20, type: 4, idea: #263, type: 2, position: 5})
#377 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #1, #70, #300] /
#385 - SATURDAY 13 *FEBRUARY* 2021 as [#10, #70, #300, #5] /
#430 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #50, #70, #300, #5] /
[#70, #300, #50, #10] /
#405 - FRIDAY 12 *FEBRUARY* 2021 as [#30, #70, #300, #5] /
#388 as [#2, #70, #300, #10, #6] = ʻâsâh (H6213): {UMBRA: #375 % #41 =
#6} 1) *TO* *DO*, *FASHION*, *ACCOMPLISH*, *MAKE*; 1a) (Qal); 1a1) to
do, work, make, produce; i) to do; ii) to work; iii) to deal (with); iv)
to act, act with effect, effect; 1a2) to make; i) to make; ii) to
produce; iii) to prepare; iv) to make (an offering); v) to attend to,
put in order; vi) to observe, celebrate; vii) to acquire (property);
viii) to appoint, ordain, institute; ix) to bring about; x) to use; xi)
to spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) to be made; 1b) (Piel) to press, squeeze;
H6588 (telos: #452 {idea: #58, type: 4, idea: #139, type: 2, position:
3}, telos: #456 {idea: #124, type: 8}, telos: #466 {idea: #124, type:
8}, telos: #480 {idea: #139, type: 8}, telos: #511 {idea: #124, type:
8}, telos: #540 {idea: #139, type: 8}, telos: #551 {idea: #20, type: 4,
idea: #263, type: 2, position: 6})
#452 as [#2, #80, #300, #70] /
#460 - SATURDAY 13 *FEBRUARY* 2021 as [#80, #300, #70, #10] / =
peshaʻ (H6588): {UMBRA: #450 % #41 = #40} 1) *TRANSGRESSION*,
*REBELLION*; 1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b)
*TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) transgression
(against God); 1c1) in general; 1c2) as recognised by sinner; 1c3) as
God deals with it; 1c4) as God forgives; 1d) guilt of transgression; 1e)
punishment for transgression; 1f) offering for transgression;
H7069 (telos: #166 {idea: #139, type: 8}, telos: #215 {idea: #43, type:
4, idea: #124, type: 2, position: 4}, telos: #562 {idea: #263, type: 8})
#215 - *SELF* *CONTRADICTION* (#288 - REMEMBRANCE minus #73 - CANNOT BE
CHANGED) as [#100, #50, #10, #5, #700] / [#5, #100, #50, #50, #10] =
qânâh (H7069): {UMBRA: #155 % #41 = #32} 1) to get, acquire, create,
buy, possess; 1a) (Qal); 1a1) to get, acquire, obtain; i) *OF* *GOD*
*ORIGINATING*, *CREATING*, *REDEEMING* *HIS* *PEOPLE*; 1) possessor; ii)
of Eve acquiring; iii) *OF* *ACQUIRING* *KNOWLEDGE*, *WISDOM*; 1a2) *TO*
*BUY*; 1b) (Niphal) to be bought; 1c) (Hiphil) to cause to possess;
H7725 (telos: #317 {idea: #139, type: 8}, telos: #322 {idea: #139, type:
8}, telos: #323 {idea: #139, type: 8}, telos: #373 {idea: #43, type: 4,
idea: #124, type: 2, idea: #139, type: 8, position: 5}, telos: #377
{idea: #43, type: 4, idea: #124, type: 2, idea: #139, type: 8, position:
5}, telos: #382 {idea: #58, type: 4, idea: #139, type: 2, position: 5,
6}, telos: #708 {idea: #58, type: 4, idea: #139, type: 2, position: 3,
3}, telos: #710 {idea: #58, type: 4, idea: #139, type: 2, position: 3},
telos: #714 {idea: #58, type: 4, idea: #139, type: 2, position: 3, 3},
telos: #720 {idea: #263, type: 8}, telos: #723 {idea: #139, type: 8},
telos: #740 {idea: #263, type: 8}, telos: #758 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #763 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #764 {idea: #58, type: 4,
idea: #139, type: 2, position: 3})
#302 - FRIDAY 12 *FEBRUARY* 2021 as [#300, #2] /
#310 - SATURDAY 13 *FEBRUARY* 2021 as [#2, #300, #6, #2] / [#2,
#300, #2, #6] /
#329 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #5, #300, #10, #2, #6] /
[#6, #10, #300, #2, #5, #6] /
#330 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #10, #300, #6, #2, #6] /
#333 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #10, #300, #10, #2, #5]
/ [#1, #300, #10, #2, #500] /
#338 - SATURDAY 13 *FEBRUARY* 2021 as [#30, #300, #6, #2] /
#343 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #5, #300, #10, #2, #500] /
#352 - SATURDAY 13 *FEBRUARY* 2021 as [#40, #300, #10, #2] / [#300,
#2, #10, #600] /
#353 - FRIDAY 12 *FEBRUARY* 2021 as [#30, #5, #300, #10, #2, #6] /
[#6, #30, #5, #300, #10, #2] /
#357 - FRIDAY 12 *FEBRUARY* 2021 as [#300, #2, #50, #5] / [#5,
#300, #2, #10, #600] /
#359 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #5, #300, #2, #6, #600] /
#364 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #50, #300, #6, #2] /
[#300, #6, #2, #50, #6] /
#377 - FRIDAY 12 *FEBRUARY* 2021 as [#5, #300, #10, #2, #50, #10] /
[#10, #300, #10, #2, #50, #5] /
#317 as [#5, #300, #10, #2] = shûwb (H7725): {UMBRA: #308 % #41 = #21}
1) to return, turn back; 1a) (Qal); 1a1) to turn back, return; i) to
turn back; ii) to return, come or go back; iii) to return unto, go back,
come back; iv) of dying; v) of human relations (fig); vi) of spiritual
relations (fig); 1) *TO* *TURN* *BACK* (*FROM* *GOD*), *APOSTATISE*; 2)
to turn away (of God); 3) to turn back (to God), repent; 4) turn back
(from evil); vii) of inanimate things; viii) in repetition; 1a2)
(Polel); i) to bring back; ii) to restore, refresh, repair (fig); iii)
to lead away (enticingly); iv) to show turning, apostatise; 1a3) (Pual)
restored (participle); 1a4) (Hiphil) to cause to return, bring back; i)
to bring back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
<http://irishfirstmothers.com>
[IMAGE: (17 FEBRUARY 2021) THE #737 - CHERISHED MOTHER AS #38 -
MAGDALENE STATUE / #38 - IMPROPER BOER WAR MEMORIAL WREATH ON 8 JUNE
2017 IS IN CONTRADISTINCTION TO CATHY MCMAHON BEING REGARDED AS
“warrior” and a “hero” BY MEMBERS OF THE VOICE OF IRISH FIRST MOTHERS
FACEBOOK GROUP IN THEIR TRIBUTE OF HER."
Over which the persons responsible specifically responded with a
categorical rejection to our #369 [#205 / #164] - *NATURAL* objections
(ie. violation of free will / autonomy) namely the Crime of GENOCIDE
against Article II (b) which prohibits: “Causing serious bodily or
mental harm to members of the group” as #509 - YAHAD (JEWISH CHRISTIANS
/ SEVENTH DAY ADVENTISTS) / #383 - ESTABLISHED FACT
As acts being a breach of the Convention on the Prevention and
Punishment of the Crime of Genocide approved and proposed for signature
and ratification or accession by General Assembly resolution 260 A (III)
of 9 December 1948 with entry into force on 12 January 1951, in
accordance with article XIII
Even though the unveiling as an IRISH CATHOLIC event was attended by FR
PETER BUCKLEY then as DEAN OF SAINT MARY'S CATHOLIC CATHEDRAL and the
deceased vigil #48 - RITUAL (LI) / #6 - CONTRARIETY (LI) as #215 - SELF
CONTRADICTION / #210 - MOURNING@[#38, #38, #44, #6, #48, #4] PLAYBOOK
observed on 28 MAY 2018 was for CATHY MCMAHON as founder of IRISH FIRST
MOTHERS and "TWICE A RESIDENT OF THE COUNTRY’S NETWORK OF
MOTHER-AND-BABY HOMES" who on #311 / #393 / #329 - 5 MARCH 2017 {#388 -
*TO* *DO*, *FASHION*, *ACCOMPLISH*, *MAKE*} wrote to the IRISH ATTORNEY
GENERAL seeking to bring prosecutions under the IRISH GENOCIDE ACT OF
1973 in respect of religiously motivated grievous injuries which they
suffered. As being IRISH CATHOLIC contemptuous breaches of #71 -
*CONSTITUTION*, conscience and the #421 - *CAUSE* *OF* *REASON* given
that the artifice to the #491 - PATER FAMILIAS PRINCIPLE is an indecency
against #500 - *LIFE* in having nothing to do with the death of children
in Ireland of which I asserted the MAGDALENE LAUNDRIES AND UNMARRIED
MOTHER'S WELFARE HOUSES was the epitome of women suffering under
CATHOLIC CHURCH CONTROL.
#267 - 14 *JANUARY* 2021 as [#80, #1, #100, #1, #9, #5, #10, #50,
#1, #10] /
#274 as [#80, #1, #100, #5, #9, #8, #20, #1, #50] /
#557 as [#80, #1, #100, #1, #300, #10, #9, #5, #40, #1, #10] =
paratíthēmi (G3908): {UMBRA: #559 % #41 = #26} 1) to place beside or
near or set before; 1a) food, i.e. food placed on a table; 1b) *TO*
*SET* *BEFORE* (*ONE*) *IN* *TEACHING*; 1c) *TO* *SET* *FORTH* (*FROM*
*ONE'S* *SELF*), *TO* *EXPLAIN*; 2) to place down (from one's self or
for one's self) with any one; 2a) to deposit; 2b) to intrust, commit to
one's charge;
Now with #896 - *NEWS* media reporting some 9,000 deaths what a burden
of conflicted conscience those Catholics responsible for the idolatrous
statue have and an accountability for restitution.
IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #20 - LEFT WITHOUT
LANGUAGE, DIFFERENT FROM THE VULGAR; I-CHING: H33 - WITHDRAWAL,
RETIRING, RETREAT, YIELDING; TETRA: 50 - VASTNESS / WASTING (T'ANG) AS
IDEA: @300: "If I want it to be called a judgement of experience, I then
require that this connection be subject to a condition that makes it
universally valid. I want therefore that I, at every time, and also
everyone else, would necessarily have to conjoin the same perceptions
under the same circumstances.
[IDEA: @300] We will therefore have to analyze experience in general, in
order to see what is contained in this product of the senses and the
understanding, and how the judgement of experience is itself possible.
At bottom lies the intu- ition of which I am conscious, i.e., perception
(*PERCEPTIO* AS COINED BY CICERO [3 JANUARY 106 – 7 DECEMBER 43 BC]):
“*TO* *SEIZE*; *CONCEIVE*; *PERCEIVE*” / I SEIZE OR TAKE ON (ENTIRELY);
ASSUME; EARN; OCCUPY, KEEP (i.e. *MAINTAIN* *CONTROL*)), which belongs
solely to the senses.
But, secondly, judging (which pertains solely to the understanding) also
belongs here. Now this judging can be of two types: first, when I merely
compare the perceptions and conjoin them in a consciousness of my state,
or, second, when I conjoin them in a consciousness in general. The first
judgement is merely a judgement of perception and has thus far only
subjective validity; it is merely a *CONNECTION* *OF* *PERCEPTIONS*
*WITHIN* *MY* *MENTAL* *STATE*, without reference to the object. Hence
for experience it is not, as is commonly imagined, sufficient to compare
perceptions and to connect them in one consciousness by means of
judging; from that there arises no universal validity and necessity of
the judgement, on account of which alone it can be objectively valid and
so can be experience.
A completely different judgement therefore occurs before experience can
arise from perception. The given intuition must be subsumed under a
concept that determines the form of judging in general with respect to
the intuition, connects the empirical consciousness of the latter in a
consciousness in general, and thereby furnishes empirical judgements
with universal validity; a concept of this kind is a pure a priori
concept of the understanding, which does nothing but simply determine
for an intuition the mode in general in which it can serve for judging.
The concept of cause being such a concept, it therefore determines the
intuition which is subsumed under it, e.g., that of air, with respect to
judging in general – namely, so that the concept of air serves, with
respect to expansion, in the relation of the antecedent to the
consequent in a hypothetical judgement. The concept of cause is
therefore a pure concept of the understanding, which is completely
distinct from all possible perception, and serves only, with respect to
judging in general, to determine that representation which is contained
under it and so to make possible a universally valid judgement." [Page 52]
H7896 (telos: #706 {idea: #58, type: 4, idea: #139, type: 2, position:
3}, telos: #710 {idea: #124, type: 8, idea: #139, type: 8}, telos: #715
{idea: #124, type: 8}, telos: #720 {idea: #124, type: 8}, telos: #756
{idea: #124, type: 8}, telos: #1117 {idea: #58, type: 4, idea: #139,
type: 2, position: 3}, telos: #1156 {idea: #263, type: 8})
#706 as [#300, #400, #6] = shîyth (H7896): {UMBRA: #710 % #41 = #13} 1)
to put, set; 1a) (Qal); 1a1) to put, lay (hand upon); 1a2) to set,
station, appoint, fix, set mind to; 1a3) to constitute, make (one
something), make like, perform; 1a4) to take one's stand; 1a5) to lay
waste; 1b) (Hophal) *TO* *BE* *IMPOSED*, *BE* *SET* *UPON*;
H7999 (telos: #382 {idea: #58, type: 4, idea: #139, type: 2, position:
6, 5}, telos: #680 {idea: #43, type: 4, idea: #124, type: 10, position:
3}, telos: #776 {idea: #58, type: 4, idea: #139, type: 2, position: 3},
telos: #840 {idea: #20, type: 4, idea: #263, type: 2, position: 6})
#377 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #1, #300, #30, #600] /
#385 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #10, #300, #30, #600] /
#430 - SATURDAY 13 *FEBRUARY* 2021 as [#20, #40, #300, #30, #600] /
#460 - SATURDAY 13 *FEBRUARY* 2021 as [#40, #300, #30, #40, #10,
#600] /
#680 as [#300, #10, #300, #30, #600] = shâlam (H7999): {UMBRA: #370 %
#41 = #1} 1) *TO* *BE* *IN* *A* *COVENANT* *OF* *PEACE*, *BE* *AT*
*PEACE*; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one (participle);
1b) (Pual) one in covenant of peace (participle); 1c) (Hiphil); 1c1) to
make peace with; 1c2) to cause to be at peace; 1d) (Hophal) to live in
peace; 2) to be complete, be sound; 2a) (Qal); 2a1) to be complete, be
finished, be ended; 2a2) to be sound, be uninjured; 2b) (Piel); 2b1) to
complete, finish; 2b2) to make safe; 2b3) to make whole or good,
restore, make compensation; 2b4) to make good, pay; 2b5) to requite,
recompense, reward; 2c) (Pual); 2c1) to be performed; 2c2) to be repaid,
be requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2) to make an
end of;
Given TRUMP's nationalist (ie. jingoistic republicanism) agenda
associated to WORLD WAR ONE CENTENNIAL has failed, peace now has a very
real possibility in North Korea.
<https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
<https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
<https://9now.nine.com.au/a-current-affair/neo-nazi-groups-homegrown-aussie-neo-nazi-groups-living-backyard-seen-holding-camps/82cf90ba-ee1b-4044-a811-6412052653e6>
[IMAGE: (1 MARCH 2021) Courtesy A Current Affair (nine network) shows an
Extremist neo-Nazi group doing a Nazi salute with a second flag
conveying an emblem which has equivalence to both the ROMAN GOVERNANCE
BINOMIAL (@1 / @5) ONOMANTIC PROTOTYPE and the BATTLE OF LONG TAN CROSS
of 18 August 1969.
Home Affairs Minister Peter Dutton confirmed he had received a
recommendation from spy agency ASIO to formally proscribe the
Sonnenkrieg Division a "terrorist organisation"]
Since we have identified IDEA #252 (#18 - WORLD WAR ONE CENTENNIAL, #42
- ONTIC GROUNDING / NORMA OBLIGANS, #66 - DEPARTURE x 2) #TWO {#34} /
#SIX {#41} PAIRING as a possible binomial onomantic schema against the
sovereign / autonomy (@1 - SOVEREIGN @150 - APO RIGHT (#1, #25, #49 x 2)
/ @8 - #288 - REMEMBRANCE (#48 - RITUAL x #6 - CONTRARIETY (#24, #48,
#72 x 2) dynamic.
We find that North Korean suspicions which had a rational grounding for
animosity ought now be greatly reduced.
<https://www.grapple369.com/Groundwork/Notes%20On%20Australia%20Day.pdf>
EXPLANATION COMMENT: The existential concern is that if North Korea’s
apprehension is valid (ie. we noted a binomial stereotype impetus as
categories of understanding in our neural linguistic observations on the
occasion the HANOI peace dialogue of 27-28 February 2019 broke down
given 12 June 2018 prior had a proximity to our #268 - judgements of
experience relative to #38 - worldview protagonism of 2017) then given
such Korean theatre of war appears on the same #339 - cenotaph as World
War 1 / 2 should Trump’s nationalistic #252 - agenda had succeeded in
relation to centennial #288 - REMEMBRANCE (#48 - RITUAL (li) x #6 -
CONTRARIETY (li)) it would then result in a defilement against fidelity
towards our constitution as impetus for voluntary war action.
H8085 (telos: #425 {idea: #139, type: 8}, telos: #426 {idea: #139, type:
8}, telos: #430 {idea: #139, type: 8}, telos: #445 {idea: #139, type:
8}, telos: #476 {idea: #139, type: 8}, telos: #481 {idea: #139, type:
8}, telos: #485 {idea: #139, type: 8}, telos: #486 {idea: #139, type:
8}, telos: #495 {idea: #139, type: 8}, telos: #810 {idea: #139, type:
8}, telos: #816 {idea: #139, type: 8}, telos: #821 {idea: #139, type:
8}, telos: #822 {idea: #58, type: 4, idea: #139, type: 2, position: 3},
telos: #826 {idea: #124, type: 8, idea: #139, type: 8}, telos: #831
{idea: #139, type: 8}, telos: #832 {idea: #124, type: 8}, telos: #836
{idea: #20, type: 4, idea: #263, type: 2, position: 5}, telos: #865
{idea: #139, type: 8}, telos: #866 {idea: #139, type: 8}, telos: #871
{idea: #58, type: 4, idea: #139, type: 2, position: 3}, telos: #880
{idea: #139, type: 8})
#415 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #300, #40, #70] / [#300,
#40, #70, #5] /
#430 - SATURDAY 13 *FEBRUARY* 2021 as [#20, #300, #40, #70] / [#10,
#300, #40, #10, #70] /
#460 - SATURDAY 13 *FEBRUARY* 2021 as [#300, #40, #70, #700] /
[#50, #300, #40, #70] /
#425 as [#5, #300, #40, #10, #70] = shâmaʻ (H8085): {UMBRA: #410 - *LAW*
(*OF* *GOD*) % #41 = #41} 1) to hear, listen to, obey; 1a) (Qal); 1a1)
to hear (perceive by ear); 1a2) to hear of or concerning; 1a3) to hear
(have power to hear); 1a4) to hear with attention or interest, listen
to; 1a5) to understand (language); 1a6) *TO* *HEAR* (*OF* *JUDICIAL*
*CASES*); 1a7) to listen, give heed; i) to consent, agree; ii) to grant
request; 1a8) to listen to, yield to; 1a9) to obey, be obedient; 1b)
(Niphal); 1b1) to be heard (of voice or sound); 1b2) to be heard of;
1b3) to be regarded, be obeyed; 1c) (Piel) to cause to hear, call to
hear, summon; 1d) (Hiphil); 1d1) *TO* *CAUSE* *TO* *HEAR*, *TELL*,
*PROCLAIM*, *UTTER* *A* *SOUND*; 1d2) to sound aloud (musical term);
1d3) to make proclamation, summon; 1d4) to cause to be heard; 1e) *SOUND*;
YOUTUBE: "THE SOUND OF SILENCE (COVER BY DAN VASC POSTED 23 FEBRUARY 2020)
<https://www.youtube.com/watch?v=ngL8GXN6AvE>
EXCERPTS FROM "MY TRIUMPHANT MAN-CHOO (TOSS A COIN TO YOUR WITCHER)" AND
ENTIRE DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:
<https://www.grapple369.com/Groundwork/Triumphant%20Man%20Choo.pdf>
Initial Post: 11 February 2021
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.